033 I Healing from Patriarchy: Jaime and Josh’s Journey from Marriage is Happening

A couple, Jaime and Josh Fisher, smiling at the beach, with overlay text promoting their appearance on the Beautiful Kingdom Builders podcast discussing marriage and relationships.

I’ve been following Jaime and Josh for a couple years now, enjoying their short reels describing life in the “messy middle” as they dismantle and heal from the patriarchal, purity culture marriage and family framework they inherited, which wasn’t serving them well at all. Both Jaime and Josh have a gift for giving language to their experiences, explaining systems and structures and the impact they have on well-meaning and sincere believers who just want to be the best version of themselves. They are beautifully honest and vulnerable with their stories, hoping to help others avoid the pain they have experienced. Their work is therefore redemptive and holy work and I am so pleased to introduce them to you, if you haven’t come across them on social media before now.

Places to follow Jaime and Josh:
TikTok: Josh and Jaime, Instagram, Facebook, YouTube, and linktr.ee
Email List: https://form.jotform.com/250095854378164
Email: clickingonallfishers@gmail.com

You can find this episode of The Beautiful Kingdom Builders podcast on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more!

TRANSCRIPT:

Rev. Ruth Perry (00:15)
My guests today are Jamie and Josh Fisher of Marriage is Happening. Thank you so much for being here today, Jamie and Josh.

Jaime and Josh (00:23)
Thank you, Ruth. We’re really excited.

Rev. Ruth Perry (00:25)
I started watching your videos on Instagram a couple of years ago. And it was a while before that that you started posting them on TikTok, you said. But the thing that drew me to your content is your just spectacular ability to put language to evangelical experience and the teachings that all of us were formed in growing up in purity culture and patriarchy.

And a faith that was so sincere and genuine. And I don’t want to have you on today as an evangelical bashing session. I think people take it that way when they hear any kind of critique of how our teachings impacted our lives. This is not a bashing session, this is the truth of the fruit of these teachings.

Jaime and Josh (01:08)
Yeah.

Rev. Ruth Perry (01:08)
And we need to have these conversations. So thank you so much for being here today.

Jaime and Josh (01:13)
Thanks for inviting us and making the space for this. Yeah, full exploration. Not just bash I have so many positive things I would say that came from my upbringing as well. Sure. The good and the bad. They sit right next to each other real close.

Rev. Ruth Perry (01:25)
Absolutely. Well, can you just start today with sharing your story? Take us all the way back, however much you want to share. Give us a sense of your background and what brought you to the point where you were making videos about marriage and sex and intimacy and all the things you talk about today.

Jaime and Josh (01:42)
Start. Sure. We’re both 43. We were both raised in a church called the Church of Christ. Kind of a conservative, non-denominational. A lot of times we describe it fundamentalist, even I would say Mormon adjacent in that like Mormonism has a really high value on the in-group, the belonging. A lot of religions do, but then also the supremacy of scripture, you know, and a focus on scripture and a lot of time spent together with church people, because those are of course are the people that are going to heaven. They’re your kingdom people. So both of us grew up going to church three times a week. I come from a little bit of a different thing because my family is first generation Christians in that faith, whereas his family actually like descends from some of the founders of this faith. well, pivotal figures, pivotal figures in this. No descendants.

Been around long enough where it might as well have been. And and I think yeah, as anybody who’s kind of looked at religion honestly can say, every faction has a faction, right? So even though we both came from the same denomination, so to speak, even though it was non-denominational, you came from one that was a little bit more liberal and free. Yeah. On top of being a first generation Christian, where my version of that faith was more fundamentalist.

Yeah. And a little bit meaner to be honest. That’s true. You know. And and then also generationally, one of the founders of that particular kind of sect had converted my, great great grandfather, fifth great grandfather on the battlefield of the civil war, right? So it’s like deeply ingrained. It’s not just we just found this because there was a nice place to go and somebody was nice invited me, you know. Yes. And so our experiences are a little different in that upbringing. And so I grew up just believing God had saved me. I also have a pretty traumatic background.

My parents got divorced when I was eleven, but my dad gravitated toward this church, like a lot of narcissists, because narcissistic abusers are so profoundly protected in that space. And I think the narcissists know that. Like, this is a safe space for us because we will be given a platform and a voice and a lot of protection and grace, right? Forgiveness. We need to forgive him for what he’s done. And certainly we should ask his family to forgive him for what he’s done. And so both physical and sexual violence against everyone in our family, but particularly me and my sister and my mom and I have four siblings. And our story is real crazy but it includes everything you can imagine, including kidnapping and drug addiction.

But I also had, so I had a version of church that told my mother, despite the fact that he’s physically abusing us, he’s bankrupting our family, he’s sexually abusing the children, that she needed to stand by him. He needed a good wife, forgives her husband, meets his sexual needs. So he could stop having sex with a seven-year-old if you just meet his needs. Just like a good church. That’s the kind of things they preach, you know? But a real church said that to my mother. And she had the wherewithal to be like I’m getting out of here. These people are nuts.

But even within that church, part of the reason she was able to escape, and I say escape because my dad was like really the most controlling of domestic violence type of men, is there was a preacher who came who was hired by the church. He happened to be blind, but he heard my mom’s story without the presence of any other leaders there and literally took her aside and said, I will help you get out. I know the church leadership, I know what their official stance will be. We’re just gonna help you leave quietly. And his wife and his support gave her the courage to go. And so I watched Bad Church, but I also watched like Good Church. I watched like the teachings of Jesus, like draw near to the oppressed, draw near to the vulnerable and the weak.

And then I watched people risk their career. He got fired eventually for what happened. And he knew that was possibility and he did it anyway. So I watched people come between me and abusive behavior and I watched them sacrifice a lot for that, which is really the message of Jesus. And then I ended up going to a church following that that heard my mom’s story as a divorced woman. That was another threat the church, the original church we had grown up made, like, well as a divorced woman, we cannot accept you. You have s it’s you know, as if this was murder, you know, like you’re a divorced woman, we can’t accept you. And then I went to a new church who not only embraced my mom but really became such a beautiful healing community.

Embraced my four young siblings who we were so scarred. We were so hurt, little wounded little kids. You know what an adverse childhood experience is, it’s like an ACE score. It’s a term used to describe abuse and trauma. I have an A score of nine, which is like getting an A minus in childhood trauma. But there’s also this other thing called a resiliency score. It’s actually factors that come alongside you and can mitigate the harm of trauma. And this church community was truly a massive resiliency factor, not just for me, but for my siblings. And we all agree. So I saw the ugly and also this good and just how profound was. But the good really showed me the love of Jesus. The the good really showed me the redemptive process of love and deliverance. It spoke to me very profoundly. Even as a little kid, I saw that as God’s deliverance. And I saw, that people were willing to stand in for us. So that was a powerful message that deliverance and salvation weren’t just ideas that were ethereal or like the concept. I was delivered from the hands of someone who was horrible to us. And we found safety and even financial security and help in the arms of people who also claimed to walk with Jesus.

So that was a conversion of a different type, but which solidified my allegiance to my faith, from a very young age. And then I would go on to meet Josh at a Christian college. But I wanted to let him tell a little bit more about the So it wasn’t just the Christian church on the good side of the coin that helped you. It’s also your family at a very wide extended family that didn’t necessarily believe the same type of Christianity or practice the same type of Christianity. Some didn’t practice any religion. Right. But they were very loving in practice. Absolutely.

So part of that resiliency factor I think was if you I mean you could explain it better, but was having this wide support system. Yeah. My family of origin, my mom’s side of the family, I would say matriarchal. Right. And I didn’t realize just what an advantage that was. and I use the term matriarchal by definition as a family that focuses on the well-being of the children at the first and foremost, and then all the things that need to line up so that children thrive. Including including the fact that the adults are thriving, right? I mean children are relying on everything from the adults. And so in a matriarchal family.

The circle of support is I didn’t realize just how I also had that in my life and just what a beautiful example that is. But also how much tension that would bring our marriage and that Josh was raised in probably the most epitome of patriarchal fashion. That’s why I wanted to bring it up. So that’s a very important context. Yes. Just w how different we’re But there’s a lot of differences culturally. Yeah, I think you knew. I saw it. Yes. Yeah, for sure. But in contrast, I mean we joke all the time that Jamie should write a book about her life and she always downplays it, so I think we should be called Nothing to See Here by Jamie.

But my life and my upbringing extremely boring in contrast. But but very playbook Americana. A two-parent household. We both come from families of four kids. We’re both the oldest of four. So we both kind of slightly parentified. You actually parentified, I think, in many ways. And so we had this kindred spirit of we understand what it’s like to be in that role. But man, my family, very patriarchal, not just in terms of its influence on the church. my mom’s side of the family, my maternal family is actually the one that brought this religiosity with a focus on making sure that men are comfortable to the relationship. So she is a sweetheart of a woman, does her very, very best at all circumstances to make sure that my dad doesn’t have to feel discomfort at all. And as a first generation Christian, that was very appealing, I think.

To think now I have a place to belong. He’d also come from a lot of family trauma in his family of origin with a lot of unfortunate his his mother had died at a very young age. His sibling had also died of cancer at a very young age. So I think he was lost and then found. But he was found in a way that centered him and his needs and his comfort. And so I grew up in that. And I think the contrast between how Jamie grew up and I grew up, I think we both arrived at 18 in college, kind of looking at her life and thinking, well, it’s a miracle that you have turned out as well as you have, given all that adversity and all the things that aren’t God’s plan. Right. And I wouldn’t say that any of that is God’s plan or not.

You know, I don’t want to get into that. But I would say that for me, I internalize that I’m the one coming from stability and I’m the one that has some tools and I can offer these things to you. And it was quite the opposite in practicality. But we were both in the environment of a church that talks about, if you’re a man, you need to be taking leadership roles. And if you’re a woman, you need to take a step back. And so I think that even in our dating life, we weren’t as bad as we were as when we got married in terms of this dynamic, because there’s so much rhetoric around what it means to be a good husband and to make yourself bigger and to be a good wife and make yourself smaller.

And so I think we found ourselves very early on married young with a lot of bad information. And to be quite honest, I think we got married in part because in fundamentalist Christianity, especially in purity culture circles, you’re not allowed to not even just have sex, you’re not even supposed to be exploring your sexuality. You’re not supposed to about it, you’re not even supposed to think about it. Right. So you get to this spot really quickly, which is crazy. It is crazy. I can’t even imagine telling teenagers that. But it’s also so common, right? There’s

Rev. Ruth Perry (10:28)
Ha ha.

Jaime and Josh (10:28)
so many of us that that found ourselves in that spot. And so I think from there, I don’t know that we need to go through every leg of the journey, but it started off poorly in terms of our communication, in terms of our needs. Jamie had a very clear idea of values that she wanted to have for herself and for our family, and then extended into her kids. And a lot of that had come from this really beautiful tapestry that was woven together by a wide support system and maternal values. And then I’m over there thinking, like, well, yeah, but you’re the one that comes from the broken family, right? I’m the one that has the stability. So maybe we should try more of what I His family did everything right. Right.

My family did everything wrong. Right. And that was And it’s just by the grace of God that we came out. Okay, but should listen to him because his family did things right. Yeah. But the thing is, that’s repeated in culture. I mean, part of the reason we got married, so I mean, very frankly, in our dating life we broke up a lot because I was really uncertain about being together, because I saw very clearly our differences, our value differences, our family of origin differences, and really did not think it lent itself to compatibility. I thought you were a very good person. I admired you greatly.

But I was like, I don’t know if we should mesh our lives. We’re so different. Yeah. And Well, and I of course didn’t listen to her because there’s nobody in our circles that says, Hey, as a man, you should really take the voice of a woman seriously, especially if it’s in contrast to what you want. Because so much of a man is like, you should pick what you want and go after it. Put your head down, keep working hard, prove yourself worthy. In fact, the harder it is, the more you can martyr yourself, the higher the value. We saw Jesus, he’s on the cross, he’s dying, he’s suffering a wound in his side, and he has to pick a new mom for his best friend. That’s pretty tough. So be like that guy. And the more pain you can experience, the more hardship it is, the more difficult the task, the more worthy you can prove your own masculinity. So, of course, as an 18-year-old who come across this person who is bright and sparkly and despite all of these awful things, is able to walk in and change the temperature of a room and see people. And I desperately want to be seen.

And I’ve never seen anybody who can do that to the degree that she does. And I have valued myself as a high achieving student and a high achieving athlete and a high achieving Christian, so to speak, because I’m taking it very sincerely, very seriously, that like I I’m making my choice. And so if you don’t want this, so what? I will prove myself worthy because this fits the rubric of how to be a successful, not just man, but Christian man.

In my limited less than two decades of experience, and let’s go all in on the chips, right? So I just kept telling her, it’ll be fine, we’ll work it out. And you can, we have. But I don’t know that either of us would go back and think that’s a good idea. Like, yeah. So no. So all of my hesitations, all of my reservations about our compatibility, I would try to the best I my 20-year-old self and the language I had at the time to communicate to him.

And he would, A, take that as a challenge, kind of like, well, she’s playing hard to get. And as a man, I’ve been taught the fairy tales say keep going after her. And then I questioned myself though, because both church culture and wider culture says that you’ve experienced abuse, you have daddy issues. You can’t trust your own voice. Because look at you, you’ve been injured. You are morally harmed. And so those voices that you have, those hesitations, even in church language, those might be the voice of the devil, right? Because look at you, you’ve got this good, godly man in front of you.

And he’s got integrity. He is just so faithful. And you don’t like him. This could be from the enemy. Right. Right. Yeah, yeah. Maybe you don’t know what’s best for you. And and and also, you’re just a little, a little woman. I mean, women can get just so confused, right? They’re led astray so easily. Look at that Eve. She ate that fruit. Look at her go. She’s just out there making mistakes.

So I had this pretty strong inner voice that was like this isn’t for you. And even stronger after I met his family. I was told and my whole life I can’t tell you how many lectures I sat through where they’d be like, and God’s vision for the family is two parents. Except for you, Jamie, I understand your circumstances, but let’s not follow her mother’s example. I was actually used as an example in Bible studies, cause everyone else’s parents were married, and I had to sit there and nod and be like, absolutely, my family is the sinners, but we’re here at your graces. Yeah. Us poor lowly sinners, our my single mother.

And I started to view that way that somehow I was lacking because I had this single parent, which is so ironic because we both agree now of the two of us, I was parented more thoroughly. I was parented with more love. I just came out with much more skill, much more community, more capacity. I felt loved both emotionally and physically, the belonging I had from a parent who worked not just hard herself, but actually a meshed us into community, knowing that she wasn’t going to be enough and that children need more. And so I was actually raised, honestly I would say he was not raised. I would say he had parents that are like, we give you a roof and you have food.

Hopefully that’s good enough ’cause I’m the wife and all of my energy is spent on this man over here. And the children are kind of left to their own devices, to be honest. There was it’s more complicated than not not much. Yeah. I think all we need to know is that really from that kind of cradle, we started a relationship. We got married young, ’cause I was definitely I wanted Jaime to be my life partner. I’m like, this is the person I want. We both have an alignment in our faith. And I can tell this is a really special person. This is not somebody you just let go. And also, yeah, at 21 years old, we’re been dating now on and off, but mostly on for a couple of years. And it’s like, well, physical things are starting to kind of you know ramp up as they do. And I’m tired of trying to be the quote unquote good guy to shut things down because I’m trying not to make a fool of you. I’m trying to respect your family, I’m trying to honor God.

I’m sure right. Yeah. So all these things that again out of I guess you mentioned my family, this part is important. They did lay some groundwork of what they thought was important and then expected us to go do those things. And a lot of those things were achievement-based, right? So this doesn’t fall out of that category. I wanted to achieve being a good Christian more than I wanted to achieve being a good lover, for sure, right? Like there were moments where it would get kind of hot and heavy, and I would shut it down thinking, this is my job.

And nobody told me that that’s not something you can just kinda flip the switch back on. Right. It’s like once you get married ’cause we’re talking when we were dating. When we’re dating, right. If we started to explore any lines of sexuality, yeah. He was very big on absolutely not. This is the sinful. We can’t do that. Yeah. Anyway, it started this and I think this is gonna be a very common thing for a lot of folks. Not everybody, but

It started an unhealthy relationship to our own sexual relationship, our own communication, a lot of disappointment, a lot of letting each other down, a lot of not understanding why things weren’t working. And then again, the church’s answer to that is well, marriage is the solution. Just get married and you’ll just figure it out. You’ll have time and space and God will lead you. Don’t worry. Don’t worry. You don’t have to learn high quality communication. You don’t have to learn better language. God’s just gonna lead. Yeah.

Well I’m laughing just because this is the things I really believed. Yeah, suffice to say he he did not. He did not. The Lord. We really struggled. And then again, based on the messages I’d gotten in patriarchal society as what it meant to be a good man, is you just don’t give up. You just keep putting your head down. You just keep trying. You asked. You don’t gain new skills. You don’t gain new skills. You put your head down. You don’t show curiosity. Or if you do, it’s so minimal as to say that you tried and made an effort, but mostly just do the things you know that worked for you in the past and don’t think that maybe you know, the same mistakes that are coming from that are gonna be repeated if you don’t change anything. You just wait

And hopefully. All the things that are bad you call the devil. All the things that are good you call from God. And this way you never actually have to explore what’s really happening. Right. Right. You don’t have to ask big questions. Yeah. You don’t have to look for big answers. Yeah. You get to stay c actually kind of comfortable. I was deeply uncomfortable, but he was like, This keeps me comfortable? And that’s a good point. Because I think that again, the church’s message, and again, maybe healthier churches have better messages. I have no doubt that that’s the case. But the messages we got were both that I should not have to be in that discomfort, right?

As a man who’s doing all the quote unquote things right. I’m checking all the boxes, right? I I’m not just going to church. I’m the person who’s preparing the Bible study. And I’m not just going to school. I’m getting the A’s. And I’m not just going to work. Yeah we’re doing all these things right. That man, that type of man in society, is entitled to a certain level of comfort and care. I certainly saw again in my family of origin, people who were less qualified getting many perks.

So it followed to me to think of course this is just how it’s supposed to go. And did I think at 21 when we’re getting married that this is gonna be like a a lifelong struggle? No. Did I know on some level that she wasn’t doing well? If I’m answering honestly, yes. But I was not brave enough or courageous enough to stop and ask questions about what that was or why that was happening, or what I could do differently and leave space for that. I was just really afraid of not achieving. So I would rather

Get an incomplete, then get an F. And so when she brought things up that were really important, it was very common for me to dismiss them. No, no, that can’t be true. Because I’m starting from the premise that I’m a good person and that marriage is forever. So, then we have to work backwards. If you’re dissatisfied, I need concrete language in ways that I understand, because that’s that’s how it works, right? Like I’m a man and it needs to work the way that I understand it.

I can’t possibly imagine anything as a man that I haven’t seen before. So she had different language and different skills and different communication. And I showed no curiosity about that because I was so afraid of not meeting the standard of what I thought it meant to be a good person. And I didn’t want to go to hell. And I didn’t want to, not have friends, and I didn’t want to not have a relationship. So I just chose instead to keep using the energy flow that she would give me and the support she would show me.

And translate that into external, for lack of a better term, works, right? I’m gonna go in and high achieve in and school further. I’m gonna go like community serve over here. I’m gonna go help fix this nonprofit because if I can’t fix what’s happening in my home, we’ll just hope and pray. And then all these other things will still be points in my bucket that I’m still doing a good job.

I’m a good man. Let me go. And then you add kids to that mix as a young couple. We moved across country. And of course it went fabulously, right? So it just started to cycle on each other where I got deeper and deeper in this martyrdom of not doing well, but thinking that maybe that made me a valuable man, Christian husband. And you, I think, being more and more uncomfortable and dissatisfied, but not knowing how to speak back to me because I wasn’t listening. I had no incentive to or I should say I had no relational skill.

To be able to sit in the discomfort that was going to be required to grow. And it wasn’t until Jamie started putting up like very, I think, clear boundaries about like, I’m not doing this anymore, I’m not doing it this way, I’m not doing this with you. I thought, like, okay, well now the rubric has shifted. I’m not mature enough yet to think about what does my life look like if I can’t achieve. But if it’s clear my grades are now coming through where I thought were incomplete, they are failing.

Okay, well then I need to do something about it. And I can say honestly that I didn’t start that from a place of I really genuinely want you to do better, as much as I was coming from a place of I want to be doing better. Right. This is my security. It’s not okay. Yes. So that was a Which also went over real well. Yeah, yeah.

Rev. Ruth Perry (21:00)
What did do they say? We don’t change anything until staying the same becomes more painful than going through the change.

Jaime and Josh (21:06)
Yes. Yes.

Rev. Ruth Perry (21:08)
And I’m really resonating with that performance based faith where I was raised to believe I was not legalistic or fundamentalist. We always said we’re not like the fundamentalists, but we were 100% fundamentalist and that performance-based aspect of the faith where I was gonna be a good girl no matter what. And I was gonna conform and perform and I got all the gold stars in church and in my family. but then kind of a similar thing, I got married young and the ways that I had been formed and trained in my evangelical background were not producing good fruit.

Jaime and Josh (21:42)
That’s it.

Rev. Ruth Perry (21:42)
And as the woman, I was the first one to recognize that because it was the brunt of it was on me. And it’s the same thing for you, Jamie. Can you talk about what your marriage was like while you’re still under these patriarchal and good Christian frameworks?

Jaime and Josh (21:57)
Yeah, I think as Josh alluded to, ironically, our dating life wasn’t reflective, like the problems weren’t as clear only because once we took on the role of the titles of husband and wife, we tried to lean into the teachings and ideas that had been assigned to those roles. Rather than organically looking at our strengths and weaknesses and then assigning things in marriage based on our real humanity.

We just tried to live into the ideals of roles we had been given. And I struggled a lot because honestly, I had a single mom for most, a lot of my formative years. And then all the women in my family are real strong and I would say even sassy. And then also very beautifully incredibly generous though. The women do set the tone and temperature of my family of origin, but to the benefit of all, I they really do analyze the group and then make adjustments. But everyone’s tide rises when those women get together, they take action together. And then, very beautifully, the men I had witnessed actually support that work because they realize they benefit from it. The tide is raising all the boats, including their own. The kids are benefiting, they’re benefiting.

And the women are better. So the the men really come alongside and lift that up. And gosh, what a beautiful example. But rare, I think. although I will say I’d love to talk about this more some other time, but I think more common in New England families. I’m from Connecticut. and I see this actually a good deal in New England families. There’s a lot of reasons, but you’re having to shovel snow. There’s a ruggedness to New Englanders, when there’s a lot of labor, it’s just all hands on deck. Also my family of origin doesn’t have strict gender roles in terms of well, the woman does everything in the home and the man like absolutely not. I saw women build sheds, I saw women change and I saw men cook casseroles. I saw men take over the whole dinner and clean it up. And vice versa.

I’d seen women do this too, but I had not seen strict roles in my family aversion but I had been taught it in church and so because people had told me you’ve got to worry about yourself Jamie because look at all the things you’ve come from so you’re new to the faith you’re new you’re new to the faith so listen to the people have been in so I was really trying hard. I was reading all the books. I was going to women’s Bible study. I was trying so hard to be a good wife and very quickly I think the first time I sobbed in regret of our marriage was literally six weeks in and I was just like, and I said it. I said, I regret getting married. I was just crying.

And I did not have words for all the dynamics that were beginning to take hold in us. But I was playing smaller in ways I didn’t really even mean to. And we were just talking recently about how I would have been better off as a young mother, as a single mom, because I would have made sure I was okay first and never considered him, but because when the kids are small, there’s so much bandwidth that caretaking takes up. After caretaking, I really just needed to think if I was okay. I we just we both needed to be asking, is she okay? And then really just modify all of life around that. Yeah. because that is so laborious and so all consuming. But because I was a good Christian wife, I had this massive bandwidth for caretaking and then also was constantly like I’m like, how can I nurture a marriage? Is he okay? Which literally left no bandwidth for am I okay? And I was not.

Yeah. And I was still taking that love and support you were giving and then translating it through my poor theology again to then externalize that out, right? So he’s like, I’ll take on more hours at work. I’ll take on harder projects at work. I’ll volunteer more in the community. why my gosh, my wife just fills my cup. Let me take it and pour it everywhere else. And so Well, I I important to note though, that’s not necessarily even like what I would be doing, I think, with my natural skill set. I think I just thought I was supposed to be doing that. Right. So I was depleting myself and then thinking I’m not doing well, but at least I have somebody who’s coming and filling my cup back up, and then still not where I I don’t there’s not really an excuse for it. I just know was doing poorly and then without the skill to be able like to ask who’s filling her cup up. I wasn’t in a good space, but I certainly wasn’t creating a good space for our family.

So I think I would have benefited from a different interpretation of theology, but it would have said, like, where do you find the place where you light up and light the world up? Not a place where it’s the hardest for you to go and do something, because I brought all that baggage back. And that I was maybe the worst version of myself relationally, already lacking a foundation of good skills coming to this relationship. So some of what we talk about online is definitely this systemic problem, right? That we’re all finding ourselves ourselves in that you can be a good willed person and have negative impacts. And that’s not something I had acknowledged early on. You can also be a good willed person and have all the systems around you be toxic. And then you’re swimming upstream to try to do things right. So I think ultimately the question that you asked at the outset about how did we get to start telling the story online, you noted Ruth was that you as the wife in the relationship noticed first that this is not working, right?

And clearly Jamie just articulated the ways in which she started to think, this is not working from the very beginning. And then kids became kind of this distraction and we’re trying to like figure it out. But as the kids got a little bit older and there was just a little tiny bit more rest in there, I think it was evident to Jamie, I’m not doing this anymore. I’m not gonna continue to support this in the same way because it’s not working. It’s not working for anybody. And if you can’t see that because you’re so dedicated to continuing to martyr yourself, I can’t control that.

But I think that a huge value of yours as well is transparency. And so it’s almost like a flip switch. Not that you changed, but I’ll put it this way. You mentioned a second ago that your family, the women control the temperature of the family. Yeah. In a in a way that benefits everybody. Yes. We had been operating in rooms where I had been controlling the temperature and it was way too hot. Or we have been adjusting to his temperature. And if we didn’t, he would often like kind of like a lot of men do, like kind of like pout emotionally like not like was he was never abusive, which actually I found my twenties wish I’m like, I wish this man would just hit me. I wish it ’cause then I would know and also I knew ’cause it you’re in church, right?

I had the desire to leave our marriage in our late twenties a lot, but I just knew I’d lose everything. ‘Cause all my friends were in church. Even my own mother, was a single mother, but very, very male centered single mother. I don’t know how to put that, just very much like would talk about her life as in I messed everything up, but someday you’re gonna find a godly man in a godly marriage and that you’ll do the right thing that I couldn’t do. That’s how she would talk about her life, which is so funny because she provided one of the most incredible childhoods that I’ve ever, ever even heard of. And yet she actually would sit here and has so much shame about what she perceives as a massive failure because church.

Yeah, yeah, yeah. Yeah. but I would say that we handed the thermostat over to you, not because I thought this isn’t working and I’m paying attention. It was like I’m taking control of the thermostat. I just said like I’m just not doing this anymore. Yeah. I’m sorry. I don’t care about We are not alone. Some of this is individual failure. Some of this, a lot of this is bad information, some of this is the systems that have surrounded us.

But all of this is probably relatable to other people. And if we could put this stuff out there as we’re trying to work it out, we started making videos and that this probably a through line even to today. We’re not making these videos saying we figured it all out. No. Or like we know what the answer is, or that we even saved our marriage. It really started from a spot of we really effed this up. And both of us tried so hard not to. Yeah. And the pain of that is so exhaustive and extensive that I wanted to bury my head in the sand. I wanted to bury my whole body in the sand. Like, don’t tell anybody this. But I think Jamie had a much better head on her shoulders about like, no, that shame isn’t gonna do anybody any good. What if we just started telling the truth? And she was very clear, you don’t have to come along on this journey with me. I don’t want to make you uncomfortable, but I feel a deep desire to tell the truth about like what has happened here. And the more I thought about that, I was like, you’re right.

We got into this jam over the course of years, because I haven’t listened to you, and I know that you’re a smart person and a wise person and have all these beautiful ideas. And for whatever reason, well lots of reasons we’ve already articulated, but none of them good enough, I haven’t been influenced by them. And so now we’re here at this crossroads, and I’m going to make a different decision. I’m going to say, yeah, I think you’re right. If we got in trouble by not listening to you, then maybe the only way back out is by allowing you to have the influence, which I deeply believe is true. I just haven’t been able to be humble enough to accept in this performative masculinity.

So that was how we started telling our story because we actually started telling stories separately. Yeah, we both had separate TikTok accounts. Yeah. And told our own perspectives. So even now, there’s some people that follow us individually in TikTok that don’t know we’re married to each other. Although I think that doesn’t happen as often. Yeah. But for a couple of years at the beginning, people like, my gosh, I saw this guy who talks about patriarchy in his car. And I’m like, that’s my husband. and they would, you know.

And they’re like, you’re married to each other. And and so people would find us separately, us just really talking openly and honestly about our journey. And for me, the honest conversation, because once again, I had gone through very traumatic things and recognized that experiencing community was one of the healing elements. People coming alongside of you and either saying me too or loving you anyway, knitted me back together in really dark seasons of life.

And so I knew for a fact, I don’t think we’re individual failures here. Both of us as oldest children and as so committed to the Lord in all the ways we possibly could think of had so earnestly tried and then so earnestly failed. No one had tried harder. And it still didn’t work. And so I was like, I think this is a system that surrounds us. Like the language that surrounded us failed us, the systems around us failed us.

Even things like not having paid parental leave. With our very first baby, I had severe birth injuries. I was literally crawling around on the ground caring for an infant, but he didn’t have a single day of paid leave. And we were young in our 20s. We could not afford to have no money. So here I am, days postpartum, literally unable to walk, unable to walk caring for an infant. I shouldn’t have even been allowed to be alone with myself.

Let alone with an infant. Right. And but that’s the United States of America. It’s it’s a profound cruelty toward parents. It’s a profound cruelty that this entire country exacts on young families. And so he was a goodwilled man, but he couldn’t take a day off. So his goodwill went to work, but then here I am by myself. And again, I don’t I don’t know. As a man, like the bar is so low.

So I wanted to be a good man. And then what is the rubric for that? Okay, well, most guys aren’t taking any time off twenty years ago or don’t have the time off. So the fact I took a week off and unpaid, that must be okay. That must be good enough, right? And and then right back into the grind of doing a job that, is very important, but like took everything from me. So I do have a lot of empathy for men on some level who are trying to like work through this because this is really the first generation we’re being called to account. And some of this accountability really does rest on society in ways that they don’t have individual power over. And yet, it’s also just like the very first little glimpse, fluttering of an eye waking up to a reality that women have been here the entire time to. So on that side of the coin, I have zero empathy. I’m like, shut up. Get over it. Wake up. Do the work because we’re not special. We’re just late, right?

So I think that some of this comes through in our content because we’re trying to put this information out. And I’ve already seen in the handful of years we’ve been doing it that some of these needles have already started to move. There’s a time where we will post an older video and maybe a younger generation will be like, How could you even have believed that? I’m like, like, that’s amazing. Yeah, we love that. We love that you’ve never heard that idea. That’s that’s wonderful.

But for those of us who are still struggling through it, we really want to make sure people know that they’re not alone and that there are pathways to navigate it. They they are not easy. I mean, there’s been many a day on this journey of trying to like make reparations relationally where I thought like I don’t know if I’m strong enough to do this or I don’t know if it’s worth it. And then you stop and think like what’s the alternative? Of course it’s worth it. Like this this like you’re somebody that matters to me. But I had to get past this point as a man where the work was no longer about transaction. Again, being very honest at the very outset of this, I wanted to do the right things because I wanted to be perceived as a good person.

And I also wanted the achievement of being in a marriage and I wanted to be viewed as somebody who was admired and successful, right? Like, but it wasn’t about like making sure you were okay still. Like and so it had to get to this point of time where it’s like, I to fully accept that even though I didn’t mean to have the harm and the impact I have had, that it has had that impact, and therefore I have no right to certainly to demand anything in return, but not even to expect it really. I’m gonna do this work because it’s the right thing to do.

I had my bearings on my ship in the wrong direction. I was always trying to do the right thing, but maybe for the wrong people. Like maybe the people closest to me in my own household should have benefited first and whatever I had left over then could have gone out into capitalism. But I was doing it the opposite way because of the way the reward systems were incentivized, right? So I don’t know. I I hope it does help people. Aand we talk about topics all over the map from parenting to, sex life to just systems issues and faith.

I don’t know, Ruth. I’m curious. You said you’ve watched some of the videos. I don’t know if there’s any particular videos that come to mind that, you know, you were struck by or Or had overlaps with your own relationship. It sounds like when you got married young as well. So it sounds like you also as a young wife ran into the the burnout and yeah, what overlaps does it have with your experience? And then what overlaps did it have, like maybe certain specific topics kind of reach you? I’m just curious about that.

Rev. Ruth Perry (34:20)
Honestly, I don’t think I’ve ever watched one of your videos and not related to it. There’s so much overlap because the conditioning in the culture of the Christian church in America is so strong, and you don’t recognize that you’ve been conditioned into a culture. You just think that you’re being faithful to God. And so that layer of the eternal aspect of our salvation is so impactful too.

So I had the scripts from my church that I was handed, and the scripts from my family, where there’s a strong traditional gender role demonstrated for me with a really authoritarian father and a very submissive mother. And my husband came from a same very different like I’m from New England, I’m from Maine, my husband’s from the South, Pentecostal, and I’m Baptist. And so that we had a lot of differences, but we had purity culture, we had

patriarchy and all these scripts. And now as I look back, it’s heartbreaking because everything we needed to have a healthy, mutually beautiful relationship was right there in the scriptures. If we had just obeyed the one another commands and considered each other better than ourselves and loved each other and served each other and mutually submitted, you know, if we had recognized that God gave man and woman dominion instead of thinking that I was a subordinate helper, like an assistant,

Jaime and Josh (35:37)
Right.

Rev. Ruth Perry (35:38)
and just all these like terrible things that warp your reality. And the fruit is clearly bad. The day I cried was the first day back from our honeymoon when my husband went to work and I stayed home to do the laundry and the dishes. And I wept that day. It was like day one. And just immediately recognized I’m losing something of my humanity in these scripts.

Jaime and Josh (35:59)
Yeah.

Rev. Ruth Perry (35:59)
But then not having the language to understand my experience for so long. So just over functioning and doing it all and being the primary parent and the person who keeps an immaculate home and beautifully cooked meals, doing all the things and serving in my church too and making our community connections and having people over for meals and just way over functioning. And it’s impacted my health. And for me, I think the biggest thing has been menopause where my hormones have fluctuated to the point where I can’t do it anymore.

Jaime and Josh (36:30)
Mm-hmm.

Rev. Ruth Perry (36:30)
And so we’re changing course now. And it seems like it happened sooner for you because you’re smarter probably. But it’s not sustainable.

Jaime and Josh (36:38)
I don’t think so. Yeah. Yeah. Sustainable. I think too, it’s funny, I look at just different generations and I look at the people right above me and what they were given and how the scripts manifested and subsequently what they had access to in terms of freedom. And then I look at even just right below me and the women coming up through evangelical that are in their mid thirties and how actually there’s more freedom and there’s more health, even there than there was for me. And I just I have empathy for all of us on that journey. And I actually feel a

Rev. Ruth Perry (37:05)
Yeah.

Jaime and Josh (37:05)
a spark of deep luck that I’m not just ten years older. Because I think I would have I would have spent so many more years in this servitude over functioning burnout role. Right. I feel so grateful that I had that family of origin that’s actually not Christian, but matriarchal. And so I knew, I watched women have full thriving. I watched women have full fun. I watched women have a life. I watched women that my women in my family aren’t subservient and they’re not burnt out. They have deep joy and great beautiful connections. And so I very quickly was like,

I’m good. Like after the burnout kinda sent in and I realized okay, these kids are getting a little older and I’m gonna make plans to get divorced. Like that’s what I’ll do. ‘Cause I was probably only thirty, thirty-one, thirty-two at the time and realized if this is what life is gonna be like with him, then it’s not for me. I have a lot of life left and I don’t want it if this is what it’s gonna look like. So I kinda started making those plans.

Quiet quitting our relationship and also starting to talk about a relationship like that. I didn’t want to hurt him because I knew all the reasons why he behaved the way he did, and I had empathy for it. And even a deep amount of love for him. But I also knew I would not tolerate his wounds becoming my pain any longer. I also had tried to meet those wounds. Forever, I overfunctioned as a means of if I just do enough, he’ll stop being so wounded and start seeing me. If I just do enough, he will start listening more. He’ll take me seriously.

And I realized like, no, he’s performing for an audience of the script of patriarchy and of Christianity and also of manhood that has nothing to do with me. A script I did not give him. A script I had no say in its writing. And no matter how hard I work, it does not matter. All the things that deeply kind of hurt him and I knew his pains and I didn’t want to add to it. But then I realized I’m getting sucked into it. I am now like a like black hole. Yeah. Vicariously being wounded through those things and that’s not a life for me.

And so I started talking like, the kids are older and we get divorced and he was shocked. And I was like, I don’t know why you’re shocked. I’ve been here for over ten years just trying to talk with you and you won’t have a conversation. So I won’t live that way permanently. I I want to see these I want to give the kids stability. I want to see it through. I’d been a stay-at-home parent so I had no career to speak of or no money. So I’m like, I’m gonna give myself some time to get that together and then I’m gonna go. Yeah. You know that was a wake-up call for me for sure.

I think that even the way you just worded it a second ago of like you won’t have a conversation, would not have been a way I would have even remotely have considered that to be true because I’m like, No, I’m always here to have a conversation. But my conversation style was very patriarchal, very much learned, very much ingrained that like in order to take something seriously, you must combat it. It’s gotta be had out in a legal forum, basically. So you present your exhibit, I present my exhibit, we go back and forth, and eventually the jury will decide, and the tiebreaker vote is mine because it’s patriarchy.

So, yeah, if you say something really wise and it makes me uncomfortable, I can dismiss it. If you say something really smart and I need to think about it, well, I can think about it, but I can come back later and not consider it. I didn’t realize, I would have told you that very first time you mentioned that that was your plan. I was like, what are you talking about? I am committed to this relationship. I am engaged. I am trying, but I didn’t have no clue like that I had shut you down to such an extent that you were no longer even trying to communicate important truths to me because it was too painful to.

Bring something up like that and then be dismissed again, right? So if I could change one thing, it might just be that. I might just go back and tell like every man, hey, look, this should be so, so obvious, but apparently it is definitely not, which is as a man, especially if you have stacked upon stacked unearned privileges, the way you see the world is not not only not the only way to see the world, it’s probably not even an accurate way to see the world, right? So when people are trying to communicate to you, it is very important not just to take them seriously, but to shut up and leave space for that and sit in that uncomfortability. There’s a lot of what they’re gonna be telling you that’s not gonna match your perspective. It’s not gonna match your experience. And that doesn’t make it invalid. I did that all the time to you as a a younger person. Well I’ve never seen that.

Yeah, yeah. It doesn’t affect me that way. I don’t think it doesn’t matter. Well I didn’t ever said that, but that’s how it would be internalized because I again and I this is gonna sound so stupid, but I really always thought in a combative kind of way of finding a middle ground. Well, devil’s advocate, whatever you want to call it. And a best case in patriarchal circles is also loud and overbearing and a little bit mean sometimes. ‘Cause I’m gonna try to win. I’m gonna attack you. Because attacking you means I win. Yeah, yeah. And I and I’m trying to win because I care. And it’s like, no there’s no winners in this. Believe me, we’re both losing right now, but you can’t see that. My gosh. You think just because you got louder and I shut down, you won. I still struggle with this by working really hard on it.

I think that if I go back and we we talk about this a lot, if I were to watch the tape of some of our early first year marriage conversations, I think you wouldn’t be shocked at all. I think I would just weep. Because there were so many times where I thought I was just trying to engage in a conversation with the very limited tool belt I’d been given. And Jamie would just be like, I’m walking away. And I thought, well, that’s not the way I thought it was supposed to go, but I guess

I guess it doesn’t matter to her. No, no, no. It mattered tremendously. It just the skills I brought to the table about how to talk about it were so stunted and so underdeveloped that she couldn’t have a real adult conversation with a child. And like, whatever. Like the way you would kind of yeah, I mean, have a maybe a toddler come to your house and you know, they’re calling outside the lines, you’d be like, Okay, well, I’ll just clean it up later. Yeah, that’s kinda It’s not worth this kid I’d have no relationship with and no influence over to kind of fight about little things.

It is what it is, right? Looking back, I think that I was the toddler, but I thought I was a full grown person, right? So, it’s just really, really sad. And I’ve cried many tears over that over the years of like I just wish there had been a different guidebook. I wish there would be somebody, somebody, one person in my life that would have told me. And I think, there were, but they were women. I just was trained to dismiss those voices. And I think that many men are still trained to dismiss those voices. So to even have a shot at being a man who contributes to this conversation, I hope matters, you know.

Rev. Ruth Perry (42:34)
It matters a lot. I’m really, really grateful for your voice, Josh, and I love your series. Chronicles of a clueless husband. I just love

Jaime and Josh (42:41)
yeah.

Rev. Ruth Perry (42:42)
both of your honesty so much. The truth sets us free.

Jaime and Josh (42:45)
Yes.

Rev. Ruth Perry (42:45)
Has it just been conversations or are there particular resources that have helped you build your tool belt?

Jaime and Josh (42:52)
It helped that I was in the mental health field, so I had access to some of these things on the professional side. But I think therapy was huge. I went through multiple rounds of clinical work. The first time really just thinking, I should do this just so I know what it feels like. And the second time thinking, I think I have a deep amount of grief.

And then third time you’re like, I think I don’t have a secure attachment. But it needed to start with just the humility to try it. I did not have even being in a social services, human services field, the wherewithal or wisdom or maturity or humility to think that I really needed that, but I needed to get into the habit of it until eventually got to a point where you could pick specific modalities, right? It’s like, okay, I really want to target this like deep seated feeling of unworthiness as a man. Where did that come from?

I’m gonna pick a memory from childhood and go back and unpack that through EMDR. Really tangible work. So I’m glad you asked that question because I think sometimes people think, well, it maybe it just occurred to him and and now it’s better. No, no, no. If you’re gonna dig yourself out of a six foot grave, you need the tools to do that, but it’s gonna require an awful lot of work and an awful lot of help. You don’t get out of that hole by yourself. So I think it’s a great therapy has been huge for me.

And I would tell people that if you’re gonna go to the therapy route, you can’t be going because someone else is telling you to go. You gotta be going because you are deciding to go. And hopefully you are clear on what your presenting issue is. You don’t have to fix all of your problems at once, but pick one and start there and then commit to doing the work on it. And that work might take months, it might take years, right? I actually also am not a huge, huge fan of having a therapist indefinitely. I’ve had like five different therapists over the course of the last like decade and a half, and they all specialize in something different.

Because I’ve needed different things at different points in time. So make it work for you. I’d also say that having a partner like Jamie who’s just incredibly smart and skilled and loving and full of grace is certainly a a resource that a lot of people don’t have, right? So I mean, most of what I’ve learned, people like, did you get that from school? Or did you get that from I’m like, No, I got it from her. Even in social work sometimes I’ll share something and well, that’s really wise. Where’d you get that? Oh, my wife told me that. That’s where I learned that from. So she’s a great partner to have.

I think for me, particularly in my thirties, as I got to my thirties, I started to listen to a lot of podcasts, seeking out a lot of books, particularly on the topic of sexuality, like She Comes First, I think that’s Emily Nagoski, was really pivotive and transformative. I think the work of Glennon Doyle and even Jen Hatmaker, sort of that vulnerability voice and the truth telling voices of women like that, opened up a way of speaking about life that like was like, I already have this inner voice, but we can all say it out loud. It felt like it gave me permission.

I also, around the time I, you know was thirty, thirty-one, I knew at that point, we had been together for ten years and we had four kids. And I just immersed myself in a lot of self help because I realized, being from the faith tradition I was in, I had lived life in such a way where like God brings things to you and my idea of walking with God was just accepting things that came my way.

I realized at the age of 30, none of my life looks the way I would want it to. It doesn’t reflect any of my values. How did I get here? How do I undo this? How do I find a life I really want. And so I was just listening to a ton of self-help, which actually is male driven that space. Ten, fifteen years ago is very male driven. And so it always lacked quite a few key pieces, but it was really helpful for me to like set goals and start to have routines and take really good care of myself and I started having hobbies outside of the kids and outside of Josh.

And I started just finding my voice and my power and realizing how much that brought energy into my life and then feeling even stronger and more determined, even more determined not to settle for the marriage that it was at that time. So I think those were resources that really pushed me forward. and just really helped me find my voice, but also helped me just get a little stronger every day to trust that voice.

Rev. Ruth Perry (46:25)
Well, I guess we’ve run out of time for today. I feel like we could just keep talking and talking. There’s so many things I would love to talk with you about. But people can go back and watch your videos. Marriage is Happening. You’re pretty much on all the major social media platforms under Marriage is Happening. And make sure you follow them because they’re just constantly working on something and talking about it. And I’ve been able to benefit from your own healing work and I’m grateful and appreciative to you for being honest and putting your work out there and I’m grateful that you are here today. Thank you so much.

Jaime and Josh (46:58)
Thank you, Ruth. Thank you so much. Thank you for the beautiful conversation.


Did you enjoy this episode? Please subscribe, rate or review us on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more! Your support means the world. God bless!

032 I Dr. Bradley Jersak: Can Your Theology Heal You or Is It Hurting You?

A promotional image for The Beautiful Kingdom Builders Podcast featuring Dr. Bradley Jersak, a theologian and principal of St. Stephen's University. The image includes a logo, a photo of Dr. Jersak, and covers of his published books.
Dr. Bradley Jersak has written multiple extraordinary books that will guide you to a more beautiful faith. Buy them here.

When I asked Dr. Bradley Jersak on my podcast, I didn’t know I was going to open up about a recent experience where my religious trauma was triggered. Our conversation was then about the theological doctrines and systems that perpetuate hierarchies and harm, and the good news of a theology of God’s love and healing.

In this episode, Jersak shares his journey through various Christian traditions, his views on theology, trauma, and justice, and how love and mercy shape his understanding of faith. He shared why certain unchristlike interpretations can contribute to personal distress and how we might move toward a more beautiful, Christlike, and trauma-informed faith. By re-evaluating these frameworks, we can find a clearer path to spiritual wholeness that aligns with the nature of God rather than fear-based systems.

From his website: “Bradley Jersak is an author and teacher based in Abbotsford, BC. He currently serves as the Principal of St. Stephen’s University (SSU.ca) in New Brunswick, where he continues as the Dean and faculty member of SSU’s School of Theology & Culture. He also teaches peace studies courses with JFI.SSU.ca and is a regular Open Table Conference crew lecturer. He is also part of the Plain Truth Ministries team, where he serves as Pastoral Scholar. He writes, edits, and does layout for CWR magazine, CWR press, and the CWRm blog. Through his books and seminars, Brad shares the good news that God is Love, perfectly revealed in Jesus Christ, and that God’s love heals wounded hearts and empowers us to heal this broken world.”

Please enjoy this episode, where we talk about:
Bradley’s journey through Baptist, Mennonite, Renewal, and Orthodox traditions,
and now the new Episcopal Church plant he is a part of.
The impact of trauma and deconstruction on faith
A critique of penal substitutionary atonement and hellfire preaching
The biblical vision of justice, mercy, and the love of God
The systemic issues in church hierarchy and patriarchy
The importance of inclusive leadership and gender equality
The role of scripture reading and interpretation in systemic change
The eschatological hope of the restoration of all things

Please visit www.bradjersak.com where you can subscribe to his Substack and find his social media links and more, and buy one of his books here or at your favorite local bookstore (as an Amazon Affiliate, I do receive a small commission for purchases from my links).

You can find this episode of The Beautiful Kingdom Builders podcast on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more!

TRANSCRIPT:

Rev. Ruth Perry (00:16)
Today I’m pleased to welcome Brad Jersak, or I should say, Reverend Doctor. Are you a Reverend?

Dr. Bradley Jersak – SSU.ca (00:21)
Yeah, but let’s go with Bradley, because I’m trying to be a lay person now.

Rev. Ruth Perry (00:25)
Alright, so I’m gonna start over and I’m gonna say I’m welcoming Bradley Jersak. Or should I say doctor? I just feel like

Dr. Bradley Jersak – SSU.ca (00:29)
That’s perfect. No.

Rev. Ruth Perry (00:31)
I should give you all the

Dr. Bradley Jersak – SSU.ca (00:32)
I don’t need it anymore. I’m just Bradley.

Part part of my history was was healing from the way titles become identities and measures of hierarchy that I’m not interested in at all. But okay. I did do some hard work to get there. So thanks for putting doctor in there. I am the principal of a university and I’m a professor there now. So my students call me Bradley or dear friend.

Rev. Ruth Perry (00:56)
All right.

Well now I’m gonna leave all of this in the podcast because that was beautiful.

Dr. Bradley Jersak – SSU.ca (01:01)
Perfect.

Rev. Ruth Perry (01:01)
So I’m pleased to welcome you and I’m really excited to talk about your work today with my audience and introduce them to you. I hope that they go down a Bradley Jersak rabbit hole like I did a few years ago and really soak in your theology because it’s been really healing to me and it’s really beautiful and it has the fragrance of the Spirit of God to me. And so I couldn’t tell you how excited I am that you accepted my invitation. And I’m really excited to introduce you to the Beautiful Kingdom Builders audience. Thank you for being here today.

Dr. Bradley Jersak – SSU.ca (01:34)
Thanks for having me and it’s good to meet you.

Rev. Ruth Perry (01:36)
Can you take us back and tell us your story? Like just as an

Dr. Bradley Jersak – SSU.ca (01:39)
All right.

Rev. Ruth Perry (01:40)
introduction to who you are and where you started from and how you got to where you are today.

Dr. Bradley Jersak – SSU.ca (01:44)
Sure, so that’s that’s a loaded question because I’m 62 now. This could take a moment. Distill, distill, distill. I grew up in a conservative Baptist family and church where I have loved Jesus since I learned his name on my mother’s lap. I have loved the scriptures since I first opened my Bible. And was able to read it on my own for the first time when I was six years old.

I have loved prayer since my mom taught me to pray for everyone in the family every night. And none of that has changed. I carry that part of my Baptist heritage very seriously. And I would even say conservative in this sense. My impulse is to conserve. And what do I want to conserve? The ancient faith of Jesus Christ. And sometimes that means backtracking to double check what that was in the for the first Christians.

So I grew up 22 years there, went off to an interdenominational, even more conservative, fundamentalist Bible college, where I met my wife Eden, and she was from a Mennonite family. And some think of the Mennonites like the old Mennonites look like Amish. Her church was more like a community church. And by the time I finished my master’s degree, I was hoping to be a teacher, but no doors were opening. And her church called me and said, Would you want to come and be associate pastor of youth, young adults and outreach? And I really didn’t want to, so I made it difficult on them to hire me. But the Lord opened that door and I just fell in love with the people I was working with.

And I also was immersed then and ordained in sort of that Anabaptist heritage of where we don’t just believe in Jesus, but we believe Jesus and his call to live according to the Sermon on the Mount. And that’s why Anabaptists or Mennonites are generally peace people, because they they take seriously the Jesus way of the Sermon on the Mount, especially of radical forgiveness and enemy love.

So I did that for 10 years, and I noticed how much more Mennonites tend to stay in the gospels, and that had an impact on me. By the time I left there, we were ready to plant a church. So my wife and I partnered up with Brian and Sue West, and we planted a little church called Fresh Wind. And our idea there was to be more open to Holy Spirit renewal stuff. So we were kind of open to that world. But the focus was actually on marginalized people.

And so imagine this: let’s say 150 people, one-third of them were people with disabilities in full-time care. Rows of wheelchairs, people with autism, people with Down syndrome on the stage in the worship team serving at the altar giving the communion and dedicating the babies, you name it. It and it was a glorious mess. And those folks began drawing addicts from the community, people with drug addiction, alcoholics and so on. And some of those were from unhoused people as well.

And they would come feeling like, this is like I’m at home and I’m safe here and I’m not the noisiest person in the room because someone’s having a grand mal seizure, you know. And so I co-led it for 10 years. So after 20 years total of pastoring, I had a massive meltdown in 2008, I really crashed. It wasn’t overwork, it was just trauma after trauma after trauma in that community. You know, within a year we had had someone abducted and abused for hours. We had someone else murdered with a hammer. we had had a whole bunch of people with disabilities that died tragically sometimes because their care was neglected.

I mean it just it built and then finally I had a meltdown. I didn’t know if I could trust God anymore. And I went in I went into my own addictive behaviors to cope with that. And I realized if I don’t trust God, we’re so vulnerable with all these traumas. I need to step back. That’s where my wife Eden stepped in and she led the church, brought them through a healing period, brought me through a healing period. And it was then I realized I can’t go back to pastoring.

And so I went off and I’m like, now I think I know the questions, especially around suffering. And did my PhD work around that stuff. And by the time I got finished that in 2012, I had an offer to start teaching. And so I teach Bible and theology now. I’m at St. Stephen’s University, where I’m I’m the principal of the graduate school of and I’m Dean of Theology and Culture there.

I’ve skipped some more church stuff though. So I had the Baptist era, the Mennonite era, and then this renewal kind of church for the marginalized era. None of that was just church hopping. I was all in doing, you know, serving in these churches, and I’ve collected all the gifts and treasures from those years, and I’ve not discarded any of them. I really appreciate it. But I also during you know, probably the 2000s, I came into contact with an old monk. He looks, he literally looks like Gandalf.

And in the Orthodox tradition, and so I’d visit his monastery and he began to show me how the Eastern Church, 350 million Christians in the world. How they approach the scriptures. And there was some things that were really in alignment with that sort of Mennonite version of the nonviolent God who’s revealed perfectly in Jesus. And some of your viewers I don’t know, I know you have, if you were to Google Jersak and Gospel in Chairs and Denver.

You’ll see a 30-minute presentation of what I learned from that monk, in fact. And I began attending there and the monastery would have weekend services, and it really became part of my recovery, where we heard the word mercy or merciful 154 times in two hours every Sunday as part of the liturgy. That’s what I needed. I needed a mercy bath.

More recently now I’m helping out with another church plant, an Episcopal Church that’s led by Ama, it’s like Mama, Cherith Fee Nordling. And so and what I love about that is I am an egalitarian at heart. I picked this up from the Mennonites, and that I believe women should be in every role that a man can be. And so I’ve really, really been spiritually thriving under female mentorship through the years. Which brings me to today. And here I am. Hello, Reverend Ruth.

Rev. Ruth Perry (07:42)
Hello. That’s such a beautiful story. And I really appreciate the appreciation you have for the different traditions you’ve experienced. Because

Dr. Bradley Jersak – SSU.ca (07:50)
yeah.

Rev. Ruth Perry (07:51)
I do think that, you know, we’re all expressing our revelation of God that we have and that we understand. And there’s a lot of beauty in all the different ways that people express that revelation of God.

Dr. Bradley Jersak – SSU.ca (08:03)
Yeah. Think about the body of Christ not just as individuals, but as these movements. And who

Rev. Ruth Perry (08:08)
Yes.

Dr. Bradley Jersak – SSU.ca (08:08)
are we to say we don’t need them, right? So I’m quite ecumenical that way, meaning I have learned to learn from those who have seen what I haven’t seen.

Rev. Ruth Perry (08:19)
Well, I appreciate that something I see in you, which is why I think your faith is beautiful, is that your spirit does show the fruit of the spirit love, joy, peace, patience, kindness, gentleness, self-control in ways that some of the spiritual authorities of my past don’t have those same fruit evident consistently. I mean I don’t know you consistently, but I get that from hearing your teachings and listening to your other podcast interviews you’ve been on. And I know I don’t know you, but I feel like I trust you and that your message has a lot of truth as my faith has grown, it does ring true to me. And I guess one of the things that I’m curious about

So this week in my context, I went to a local board meeting because we have some people in our community who want to revise our local library policies and procedures in a way that would create discrimination where we’re complying currently with non-discrimination laws and we’re receiving state funds because of that that would this would jeopardize. And there were a lot of people that came to the meeting to speak out and I came to speak out myself.

And I felt really triggered by the meeting because the chairperson who was really driving this effort reminded me so much of my upbringing in the conservative Baptist faith. And it was surprising to me how triggered I was by the meeting and by that experience and feeling really agitated and a lot of adrenaline pumping.

And something that I really appreciate about your book Out of the Embers is you talk so much about the trauma of deconstruction in a way that I haven’t heard other people speak of deconstruction and how painful the experience is. Can you speak to that just growing awareness of trauma and how it impacts us and to the experience of trauma in deconstruction.

Dr. Bradley Jersak – SSU.ca (10:09)
Yeah. That’s a great question. So let’s start with your story. You used the word triggered and you realized the meeting was the trigger, the man chairing, I’m assuming it was a man chairing, was the trigger, but the trigger indicates a earlier trauma. And and that was related to pastoral authority in in a church you’d experience.

Well, the the bad news about that is you it makes your heart pound and probably gives you a headache, and and and so you have to become super self-aware. I don’t think the solution to triggers is getting rid of all the people who trigger us. That’s been a silly kind of move that folks have made, even those who are looking for safe space. It’s like I want spaces where no one will trigger me.

Well, what if we looked at that? What if we went back and said, what was going on back there that is coming up now that still needs healing work? And so that’s where I would start. I would also want to be super compassionate about that because having trauma triggered means that trauma’s lodged in you somewhere and you didn’t put it there. And that requires gentleness, it requires healing. You don’t get to just say, don’t be triggered, right? And we’re not gonna be able to wait until all of our triggers are gone and all of our traumas are healed in order to speak truth to power. So sometimes that’s very uncomfortable and it it’s costly to you and your nervous system. And and so I honor you for stepping up anyway.

Further, it doesn’t justify the one triggering you either. You are identifying a pattern that needs addressing. So that’s a lot on the table, isn’t it? But if we could boil it down, to say yes, continue speaking for justice and goodness and mercy. Keep speaking in ways that resist, let’s say racism or sexism or homophobia or whatever, any kind of belittling or othering of those who aren’t like us. And while you do that, you’re noting how it’s impacting you. And I would attend to it.

And so that’s what I do. I mean I my nervous system was really damaged in two thousand eight. As far as I’m aware, it’s not fully recovered and I no longer expect that. So it just means I need a healing team around me. So I attend 12-step meetings for that. I see a spiritual director for that. I ad hoc will see a counselor for that, have it for a while. But I really firmly believe that doing that inner work, I can’t do it by myself. And it’s not about sucking it up.

I am nervous when self-care becomes our highest value. It makes us unhireable, actually. We have generations we may lose over that one. But we do self-care and we do it so that we’re more effective and that the impact on your religious PTSD, which by the way is a real thing. One of our master’s students just did her her thesis on that. And that religious PTSD.

Well, since you mentioned trauma, what she identified was the similarities between religious PTSD that comes from being raised with a retributive God, a punisher god, how similar the fruit is in that to women in recovery houses from domestic violence. And she said, based on the correlation of the bad fruit, she goes, I don’t need a a biblical or theological debate to demonstrate these doctrines are wrong. Because Jesus said, look at the fruit. And as the fruit of a doctrine looks like victimization by domestic violence, then we’ve got to push back. So that’s a lot, but it’s about you, you know, in terms of trauma. Does that kind of ring true or how how’s that landing for you?

Rev. Ruth Perry (13:45)
Yeah, absolutely. I have done some therapy and some EMDR therapy for religious trauma. It wasn’t something I was really aware that I had religious trauma until I had a similar kind of breakdown when I was 40. I’m 46 now.

Dr. Bradley Jersak – SSU.ca (14:01)
Mm-hmm.

Rev. Ruth Perry (14:02)
And my daughter watched the video of the meeting at the library and she told me, You were so nice to that man. I wish you hadn’t been so nice. And I could feel myself fawning, like having a traumatic response where I did, I fawned.

Dr. Bradley Jersak – SSU.ca (14:15)
Wow.

Rev. Ruth Perry (14:15)
I said it, I gave him a compliment before I made my peace.

Dr. Bradley Jersak – SSU.ca (14:18)
Yeah.

Rev. Ruth Perry (14:19)
And I wish I had said things more strongly. So it was kind of a jarring experience. We’re looking back where I feel like I’ve done a lot of healing work, but I guess I’m not there yet.

Dr. Bradley Jersak – SSU.ca (14:28)
That’s profound though, cause to distinguish Christ-like mercy from fawning when they can look alike, right? Look at the fruit of the Spirit you exhibited. And you know what? Maybe you did. But the shadow side of that is a traumatic fawning response. That’s quite a insight. I’m glad that you noticed, you know.

Rev. Ruth Perry (14:48)
Yeah, I didn’t mean to bring it up today, but I just feel like I’m in good hands. And so thank you for listening to that and giving some advice.

Dr. Bradley Jersak – SSU.ca (14:55)
Yeah, for sure.

Rev. Ruth Perry (14:57)
So what are the things about religious fundamentalism that do cause religious trauma?

Dr. Bradley Jersak – SSU.ca (15:02)
Okay, so I think some of it is doctrinal and some of it is around practice and and structures, systems, right? What do you want to cover first?

Rev. Ruth Perry (15:12)
Anything. Everything.

Dr. Bradley Jersak – SSU.ca (15:13)
Okay. So it could be a chicken and egg thing anyway, but I do think they correlate, as the great band ACDC once asked, who made who? So is it a nurture or nature thing and is it a doctrine or practice thing? And what I mean by that is sometimes we will generate God in our own image. And if that image arises from a culture that is punitive, that is exclusive, you just begin building in that image of God, and it’s absolutely an idol. Or, if you have a God you believe is retributive, the punisher God, the one who needs his wrath satisfied, all of that stuff, then that God will then have a trickle-down effect, you begin to emulate that God, and it’s a feedback loop.

I generate this violent God, this violent God shapes me. And so I’ll start with doctrine then. In the order I discovered things. First I began to question whether the cross was about satisfying God’s wrath through the punishment of his son. We called that penal substitutionary atonement. Penal as in punishment. Substitute is God has to punish somebody. He actually is not free to forgive. And he can either punish you or he can punish Jesus. Take your pick.

And so Jesus takes your punishment. And I defended that. I grew up with that. We call that an atonement theory now. I thought it was the gospel. And I did my Master of Arts thesis, a hundred and eighty page defense of that doctrine. So I promise you I’m not just making a caricature. But it’s about this satisfaction of wrath through violence. And it doesn’t take too much figuring out to see how that turns into retribution in our penal system. So instead of being a justice system, you end up with a penal system where wrath is satisfied through punishment.

But not just our penal system. It ends up in how we treat people, how we treat the other, even how we treat our children. I can’t just forgive. That’s not good parenting. I have to punish. And what we find out is how often that that is connected in both spousal cases and parental cases, that there is an abuse that happens because there’s anger attached to it. And they’re going, of course there is. It’s the wrath of God.

So that penal substitutionary atonement, people need to know that is not the only way to see the cross. In fact, that way is 500 years old. I’m a conservative. I want to conserve the gospel that we see in, let’s say, the book of Acts, where that never ever comes up once in any evangelistic sermon to Jews or Gentiles, individuals or groups. Never.

What is it about? The cross is a revelation that God is radically forgiving, self-giving, co-suffering love, and that He has poured that out into this world in a way that overcomes Satan’s sin and death. It is the love of God revealed on the cross, not his wrath. In fact, on the cross, God makes a specific no to wrath and yes to forgiveness.

So I start with the cross, and then that begins to trickle out. If God doesn’t have to punish, if God is free to forgive, based on the work of Christ, not in my faith, but by the grace of God, then we should double check this doctrine of eternal conscious torment. The idea of what I call infernalism, it’s about that hell is the never ending punishment of the sinners who didn’t say the right prayer because they didn’t grow up in the right community.

Something’s off about that. And what we found out is even in the evangelical world now, that’s not the only way to see it because we double checked the Bible. I wrote a book about it called Her Gates Will Never Be Shut. And yes, there’s judgment. Yes, we need a willing faith to response, but it’s restorative judgment, it’s restorative justice. So Jesus says, if I’m lifted up, and then John clarifies he was talking about the cross. I will draw all people to myself.

I think he’s right. I don’t believe Jesus was mistaken or lying, and he gives us as that as a promise. Well, then where does judgment fit in? It’s the means to that end, cleansing judgment. I wish I had heard less hellfire preaching and more soap preaching. But Malachi says he will come with a refiner’s fire that purifies the gold. And with launderer’s soap, which washes out the stains, right?

So, that’s where I went from there. Because a lot of the revivalists who traumatized me as a little boy, they held a smoking gun to our heads called hell and said, unless you pray this prayer, you’re going to hell forever. So I’d pray the prayer. Does that sound like a willing faith response, or is that a hostage situation, right?

And then the third one was then we began to look at the Old Testament texts and seeing all the even the call to genocide without mercy, which we have now somehow employed at times, the book of Joshua, book of Judges, First Samuel, and said, See, we can go and kill others in the name of God, our crusades, our crusades against the Muslim nations. They’re the enemy and we’re God’s servants and He’s on our side, all of that.

And Jesus comes along and he says, You’ve heard it said, but I’m telling you. And for me, then Jesus gets the final word. And he teaches us that the Old Testament was pointing to him. And when it points to him, he comes along and he says, I’m telling you. You don’t retaliate. You love your enemies. You pray for your enemies. You bless your enemies. You forgive your enemies, even if they crucify you.

And then he lives by what he says. So those are all doctrinal elements that I think have created horrendous religious trauma. And yet these other the major movements in the body of Christ have already seen that. So we don’t have to believe any of that stuff as if we’re being unfaithful.

I want to talk to structures and systems, but I want to pause first, see if you have any questions or comments about the doctrine.

Rev. Ruth Perry (21:04)
I was thinking about when I was growing up and praying for my grandparents who are United Methodists and now I’m serving in a United Methodist denomination. But I used to pray for their salvation ’cause I was so afraid that they were going to hell because they weren’t Baptists like me.

Dr. Bradley Jersak – SSU.ca (21:15)
Yeah. Yeah. Been there. And all you, you as a little child, you’re looking at all these people who are going to hell and you know it and you love them and you wonder, doesn’t God love them? Yes, God loves them and He doesn’t want them to go to hell. So you have to convince them or they will. And if you don’t, their blood’s on your hands. I mean it was it was pretty rank. And yeah, that’ll traumatize you.

Rev. Ruth Perry (21:38)
With religious fundamentalism there’s so much emphasis on, you know, don’t spare the rod or you’ll spoil the child and even like don’t hold your crying baby because you’ll spoil your baby and there’s so much of that the baby’s trying to manipulate you and I do see

Dr. Bradley Jersak – SSU.ca (21:52)
Good Lord.

Rev. Ruth Perry (21:52)
so much trauma from kids who have grown up with religious parents who I believe were well meaning and they were misled through authorities who had really tragic beliefs.

Dr. Bradley Jersak – SSU.ca (22:04)
Yeah. That is connected to doctrine as well. So in the Latin, there’s a Latin doctrine of original sin says that every baby is born inheriting the guilt of Adam, and therefore they’re born damned. And so you gotta make sure they get saved quickly, right? And that doctrine only began in about four hundred AD.

Up until then, they’re like, no, we’re all gifts from God. We bear his image. And yes, we’re thrown into a situation where stumbling will be inevitable. But because it’s inevitable and we’re moral toddlers bound to trip, God’s only just response is mercy, and that’s exactly what he gives us. But if you believe that every child is born damned, well, that’s terrifying. We did have a age of accountability thing. Well, they kinda God gives them a you know

Rev. Ruth Perry (22:50)
Little wiggle room there.

Dr. Bradley Jersak – SSU.ca (22:51)
A little, a little wiggle room. Back in our day, it’s like the first time they’re defiant. Okay, now so they’re two. now with Gen Z, you gotta make the age of accountability about 30, but that’s a joke.

Rev. Ruth Perry (23:03)
Can you explain more about justice and holiness in regards to God doctrinally then, if God is not punitive when we’re not just or holy?

Dr. Bradley Jersak – SSU.ca (23:14)
Yeah, very good. So we’ll hear that a lot, right? God is love, but he’s also holy. God is love, but he’s also just. God is love, but he’s also righteous. God is love, but but but. And we have to have a but removal surgery here. Here’s the nature of God according to First John. God is love. So think about nature, and I will say essence.

So essence would be who God is from all eternity, and that can’t change. That’s the core of who God is. That’s God’s essence. And then is God’s nature is then, in terms of good-natured person, right? Nature is how we interact, how we come into the world, how we’re experienced. So God’s essence and nature is love. Period. No, no buts. Think of that like let’s say a diamond.

And there’s no impurities in that diamond. That’s all the way down. So now if you take righteousness, justice, and holiness as something other than, but right, as over against love, well, the righteousness and holiness and justice that is not God’s love, that is not God’s nature, that’s the Pharisees who killed Jesus. That’s the fundamentalists who string up Black people in the lynching trees.

So then what is it? Well, so the righteousness, justice, and holiness of God are facets of that love, and that limits what they can look like. There can only be just love, righteous love, holy love. And if the nature of love is to restore, then restorative justice and a kind of holiness that Jesus in the Sermon on the Mount, both Matthew and Luke, he actually says that be holy or be perfect as the Heavenly Father is perfect, and then he describes it: invite everybody to the banquet. He because he is he is generous and kind to the righteous and to the wicked. So that’s holiness. We turned holiness, that is not love, into exclusion, the very opposite of Jesus’ own definition.

So I don’t have any problem with holiness, righteousness, and justice as long as they are always, ever, only facets of his divine nature. And that’s pretty simple from the scriptures. I can give you, I tell you, because I know Calvinism really well. I wore it for a while. The pushback on that is here’s what they do with it. They’re like, and I’ve heard Baptists say, God is not love. I’m like, okay, what? They’re like, God is only love to the elect.

I won’t even argue with that. The theological term for that is cuckoo. I know I’m enough of a biblicist to know when we’re violating scripture to say something like that. That is twisting scripture to fit some system that is a reflection of our own exclusion and prejudice. And it’s demonic, frankly. So whoo, I said that. But yeah.

Rev. Ruth Perry (25:56)
Yeah. Well, my experience growing up with that Calvinist worldview was that I was elect and I was in, I was a golden child of my church, of my family.

Dr. Bradley Jersak – SSU.ca (26:04)
Mm. Yep. Yep.

Rev. Ruth Perry (26:06)
And I received so much affirmation and love and support. But then when I hit that wall of deconstruction because of a church split and my family having issues going on and I was just really overwhelmed, that perfect image of my faith and my family was crumbling. I watched some Brennan Manning videos and I realized he was teaching that God loves me unconditionally.

Dr. Bradley Jersak – SSU.ca (26:29)
Wow, hey.

Rev. Ruth Perry (26:30)
And that was a brand new concept. I had never felt unconditionally loved. I had been striving and fearful and felt like I was a sinner in the hand of an angry God.

Dr. Bradley Jersak – SSU.ca (26:38)
Yeah.

Rev. Ruth Perry (26:39)
And it was such a tenuous situation for even someone who was just really killing it being a Christian.

Dr. Bradley Jersak – SSU.ca (26:44)
Yeah. Isn’t that interesting too that here this was our big critique as Protestants of the Catholics, that they believed in salvation by works. But here you were dying of striving, and then a Catholic comes along, Brennan,

Rev. Ruth Perry (26:59)
Yes.

Dr. Bradley Jersak – SSU.ca (26:59)
and says his love is unconditional. What a, how the, how that boat flipped over, I don’t know, but we’re grateful for his life in ministry and he really demonstrated that even a very broken man with his own addictions had come to the end of himself and he knew it’s the grace of God even in my relapses or it’s nothing at all. And now that’s a grace message, right?

Rev. Ruth Perry (27:21)
Yeah.

Dr. Bradley Jersak – SSU.ca (27:21)
We should talk about systems a little bit ’cause that’s the other side of your trauma and it’s coming up now.

Rev. Ruth Perry (27:24)
Yeah, that would be helpful.

Dr. Bradley Jersak – SSU.ca (27:26)
So what are some of the ways that religious systems perpetuate trauma? So there’s a kind of reading of scripture that is not like the early church read the Bible. I’ve written a I’ve written a book called A More Christlike Word, the Emmaus Way of Reading Scripture, where Jesus tells us how to read scripture, and the early church has left us documents that I share in my book, about here’s how you read the Bible.

We went into a weird kind of literalism, probably as a result of modernism, where we thought we could just have rules of interpretation where we’ll be certain what it means. And those are often very unchristlike and wooden literalism. That kind of way of reading scripture s seems then to generate hierarchies. So a hierarchy of who’s important, who’s unimportant, who can lead, who can’t lead. Who’s in and who’s out, and so those literalistic readings have created systems of well, first of all, domination style leadership that is a reflection of empire.

So domination taking over, and that can happen by when a pastor thinks they’re the king of the church, or even like if a power group gets control of the votes, right? But it’s about domination then. And that is the opposite of Philippians 2, where he says, have this mind in you that it was in Christ Jesus, that even though he, or even because he was equal with God, he didn’t think that equality with God was a thing you grasp and cling to but he humbled himself. He emptied himself.

Well that’s not hierarchy, that’s kenarchy, we call it. So kenarchy is the word there for emptied himself, kenosis. So it is servant leadership, basically, by laying your life down and washing the feet of your disciples. So the whole domination thing, it’s like, you know what? If that’s going on, probably you should flee that system because it will put its boot on your throat at some point.

Specific then to that, hierarchy tends to default into patriarchy, and that is male-only leadership through horrendous literalistic interpretations and translations of obscure scriptures compared to the very clear gospel texts that should be at the center in Christ. There is neither Jew nor Greek, male nor female, slave nor free, all of that. But anytime you have a hierarchy, so you will find a way to put women lower, you will find a way to put children lower, you will find a way to put the poor lower, you will find a way to put other races lower, the immigrant lower, everything but and of course who’s on the top? I am. I’m a straightish white guy. I say straightish because you know I’m very straight, but kind of have a crush on Brad Pitt, okay?

Rev. Ruth Perry (30:10)
Ha ha

Dr. Bradley Jersak – SSU.ca (30:11)
That was a joke. Okay, so anyway. But the like, so the straight white guys get the power and they hang on to it. And I just don’t believe in that. And so part of the reason that I’m part of this Episcopal Church plant, I’ve not left the Orthodox Church, but I don’t believe in all male leadership. I don’t believe in patriarchy. I don’t believe in hierarchy. That’s not the Jesus way. And so I’m very pleased that my priest is Cherith Fee Nordling, a wonderful woman mentor. And I’m very pleased that when she serves the Eucharist, even she says, We are here to express the radical hospitality of Jesus to his table, where everyone, without exception, is welcome. I mean, it’s a gospel moment, right?

And so, it would be sort of like, but what if they’re not Christians? Well, we’re serving his body and blood. If they want and need the body and blood of Christ, I guess that’s how some of them become Christians. So I do remember back in the day we had this Satanist guy, Ken. This Satanist started coming to our church Fresh Wind, right? And one day he shows up at the communion table and the people serving communion run over to me. It’s like, the Satanist wants communion.

And so I said, Say this to him. This is his body for your healing. Do you need it? Yes. This is his blood that washes away your sins, shame, and guilt. Do you need it? Yes. And then Ken received the healing, the cleansing, the forgiveness that is present in the Eucharist. And my goodness, we’d be in trouble with so many people. So then Ken became a Christian Satanist, I guess. And at the next Easter service, he was on our stage performing a rap that sounded like a prophetic utterance, right?

And yeah, it was risky, but my point is there’s this kind of that’s the kind of leveling of the playing field out of the hierarchy, even of the elect and non-elect, or Jesus saying in the Sermon on the Mount. Not everyone who says Lord Lord is in fellowship with me. So let’s be a little slow on our claims here. But those who do the will of my father. And that’s not about performing.

It’s just like someone calling themselves a Christian means almost nothing to me now. That brand is tainted. I want to see who’s following Jesus, you know, and not by performance, but by the fruit in their lives. All of that then undermines those systems of power and exclusion. Does that make sense?

Rev. Ruth Perry (32:41)
Yeah, I’m kind of curious what you would say about Genesis when God gave dominion. How do you explain what dominion looks like? Because I know some think that that means we have authority to conquer and conquest.

Dr. Bradley Jersak – SSU.ca (32:54)
Geez, How we got from dominion to conquest is quite a leap, isn’t it?

Rev. Ruth Perry (32:59)
Yeah.

Dr. Bradley Jersak – SSU.ca (32:59)
But I do really see it as stewardship. So dominion is being a gardener, after the pattern of the gardener. And what I love about it is in John, when John’s talking about Jesus’ arrest, he’s playing with that. He’s like starts the story: there was a garden. You’re like, yeah, there was a garden, wasn’t there? And then in a little while Jesus comes to Mary Magdalene and she thinks he’s a gardener. And I say she’s not mistaken.

And what does a gardener do, right? I’ve got some garlic and and some lavender that and some echinacea I planted outside. Whatever I’m doing to try to keep those flourishing and fruitful, doesn’t look like conquest. it looks like nurturing, it looks like watering, it looks it, it looks like tilling and all of the good things. So I I think, but you can see how that imperial mindset invades a scripture like that and then we end up dumping toxic waste into Lake Ontario

Rev. Ruth Perry (33:56)
Yes!

Dr. Bradley Jersak – SSU.ca (33:57)
and because the Lord’s gonna return in twenty years anyway. I mean it’s so awful. And then just one other thing then that reminds me then also we do have a dominant version of evangelical end times preaching that is looking to bring back Jesus by causing Armageddon. And we need to repent. Blessed are the peacemakers, they will be called children of God.

Well, guess what we did? We actually named handguns and missiles peacemakers. We stole that word from Jesus and turned it into destruction. I can’t think of many worse blasphemies. But we know what he means: that James tells us those who sow in peace will reap a harvest of justice or righteousness. You don’t sow violence to get peace. You sow peace to get justice. And that’s the Jesus way that I’m very interested in, but it seems now to be a minority report.

Troubling.

I do want to share a there I saw I have a friend, he’s a church growth and health consultant and he does a survey wherever he goes. Liberal churches, progressive churches, conservative churches, fundamentalist churches. He goes to all of them, right? And he goes to these things on weekends. So it’s not sort of your Sunday church goers or marginal attendees. It’s like people really invested in helping the church grow and be healthy.

So we’re talking about active members. He presents the Sermon on the Mount, the section on love your enemies, bless your enemies, pray for your enemies, invite everybody to your table. He presents that paragraph, and in his survey, 74%, and we’re talking thousands of people have done the poll. 74% considered that paragraph, if they were conservatives, as a compromise with unrighteousness. 72% of progressives. So even on the left, 72% complicity with injustice. So right and left, almost three-quarters of those who claim to be Christians reject the very words of Jesus when they’re presented like that.

But I believe Christ is bringing us all along, but I do wanna say it feels like following Jesus in what he actually said and called us to is a minority report and always has been. So I’m not too worried about that. It’s not we’re not having a vote if Jesus was right or not. But I do wanna be faithful and that’s kind of where I go back to to test it.

Rev. Ruth Perry (36:18)
So can you tell us what your end time view is?

Dr. Bradley Jersak – SSU.ca (36:22)
I used to know everything. You need to know this. I was 21 at the time, and I had all the graphs charted out. Probably the third or fourth time we got the dates wrong, I gave that up. And in moving toward a more Eastern theology, and I would say scripture focused, how can I summarize?

Well, first of all, the Nicene Creed, I’m a creedal Christian. That means, you know, all Catholics, all Orthodox, Anglican, and so on. Those who aren’t making up their own faith statement would cite the Nicene Creed. Here’s what it says about the end, and then I’ll tell you two opinions I’d have. So this would be dogma. He will come again with glory to judge the living and the dead. And we look forward to the resurrection of the dead and the life of the age to come. Period. Amen. Period. That’s it. That’s the whole thing.

And as I said before, that judgment will be restorative. But they didn’t put that in there because they also said, you know, if you don’t believe that, you could still affirm this. They were quite inclusive that way. I think messing with that dogma, adding stuff that you have to believe, is probably a formal heresy. ‘Cause we’ve got the dogma, you don’t toy with that.

That said, two things I see in the New Testament. One is if you want a picture of the end times, of the end, you look at the Mount of Transfiguration. That’s it right there. Christ transfigured, and you can already see Moses and Elijah are able to stand in the light and glory of his transfiguration. The disciples can’t yet, but I believe that the end game is the transfiguration of all things and all people.

That leads me to my other text. In Acts 3, Peter’s preaching about heaven is holding Jesus until. The restoration of all things and all people. I mean it just says the restoration of all. And he’s talking specifically of people, but I think it’s the whole cosmos. So if it’s the transfiguration and the restoration of all, I don’t know how we get there. So I won’t pretend I do. But it’s a glorious vision, and it’s a vision that I can sew into now.

So if I think that the end game is the restoration of all things, because that’s what he says, if I think that Jesus was right when he says he’ll draw all people to himself, how will I live today? I will treat everybody as somebody on that path. And I will sew whatever I can that will nourish their restoration. That’s why I’m a big fan of 12-step recovery, for example. They’ve done much more good, probably, than any other religious movement in the world in terms of seeing the power of restoration through surrender to the care of a loving God. Sign me up. And so I did. I’ve been hanging out with them since two thousand eight.

And even before actually a little bit, but I just feel like they’re on to something there. That God is a loving, caring, forgiving, healing, responsive, relational God, and what they don’t insist on is that you figure it out right away that that was revealed in Jesus. But I do, and I’m allowed to say that there. I think he revealed this in Jesus. So yeah. So there, there you’ve got my eschatology in a minute. It would it used to take hours.

Rev. Ruth Perry (39:28)
Well, that’s just a sign that you’ve done a lot of work.

Dr. Bradley Jersak – SSU.ca (39:31)
Distill and no less. Yeah.

Rev. Ruth Perry (39:33)
I’m going to ask you one more selfish question because I’m a local church pastor and in the lectionary, the gospel passage this week is the parable of the vineyard laborers who started at different times of the day.

Dr. Bradley Jersak – SSU.ca (39:45)
Yeah.

Rev. Ruth Perry (39:46)
And so I’ve been contemplating on that this week. And then just this morning, I saw a reflection of someone talking about reading that text through the lens of the five o’clock labors and comparing them to our Latino immigrants in America that we’re currently, you know, putting in for-profit detention centers and holding without due process and ripping families apart and sending people back to countries that they were never in before and back to violence and danger and the way we’re treating our Latino neighbors, by the vote of Christians largely, that these policies are in place.

And so today I’ve been reflecting on how do I, as a local church pastor who wants to preach the word of God as good news, also talk about justice for my Christian Latino, I mean not even just Christian, but I think we forget that we’re talking about largely Christian siblings in the faith and we’re allowing this to happen to them

Dr. Bradley Jersak – SSU.ca (40:42)
Yeah.

Rev. Ruth Perry (40:43)
in a context of a conservative culture that probably voted for it too.

Dr. Bradley Jersak – SSU.ca (40:48)
Yeah.

Rev. Ruth Perry (40:48)
What is your pastor to pastor advice?

Dr. Bradley Jersak – SSU.ca (40:51)
I would just say what you just said. That’s amazing. I love that. Preach. You know, and you can always get food stamps next week.

Rev. Ruth Perry (40:59)
Yeah.

Dr. Bradley Jersak – SSU.ca (41:00)
But, I will so first of all, I could not agree more strongly with everything you just said. So let’s start there. What I think you’re uncovering there is that a parable about unconditional grace actually brings about the justice we’re looking for, right? Because the complainers are the ones who are saying it’s an injustice. What’s the injustice? And he’s like, are you going to complain to me? This is my money here. I can pay whoever I want whatever I want. And if I give them the same at the end of the day as I gave you for that’s my call, not yours.

And so they’re complaining this isn’t fair. And maybe the way he’s coming at that complaint is that this is grace. Do you want to live by grace or do you want to live by fair? Because we could do that, couldn’t we? Are you sure you want to do that? Because if you’re sure you want to do that, then we’re going to talk about complicity and we’re going to talk about privilege and we’re going to talk about reparations and we’re going to talk. That’s what you so I don’t know. I think I would go with the grace. And so you’re just causing these thoughts in me now to sow the scandalous the scandalous grace that I would even call Indiscriminate.

Doesn’t feel fair. But it’s the only way you get to justice. And if instead you withhold to get to justice, so it will be done to you. The measure with which you judge, you will be judged. So you don’t get to live in the land of grace and keep someone else in the land of the law. That’s not how it works. But if you want to, it’s not even a threat from God. It’s just a natural spiritual law

You will be judged, even in this life by other people. Never mind God. Right? So that’s kind of some first thoughts I have about it. I’ll probably have to go do some journaling now because of you, thank you. Yeah, it’s a grace message that brings about justice. Hmm. Indiscriminate. That’s so scandalous. How could he? Glad he did. Glad he did.

Rev. Ruth Perry (42:58)
Amen.

Well, thank you so much for coming on my little podcast and being such a blessing to me and to my audience, I hope. And I’m gonna put lots of links in the show notes to send people to watch some of my favorite teachings you’ve done. And I wanna give you the last word. What would you want to say as the final message?

Dr. Bradley Jersak – SSU.ca (43:18)
Well, I do wanna give a invitation. Part of my deal is if people go to SSU.ca, there may be folks who would like to learn more. You could come study with me online or in person and we talk about the intersection of theology and culture and how we can transcend the r right left culture wars without exiting the world, still engaging with the work of justice. And we have peace and justice degrees, we have reconciliation studies degrees, and now we have a transformative leadership degree with a lot of voices from the global south helping us decolonize our theology. So if people want to look at su.ca, CA is for Canada, but we’re an international school with the travel modules to South Africa. Check in there. So that’s my pitch.

But my last message maybe for today would be like, mercy triumphs over judgment.

Rev. Ruth Perry (44:11)
Amen. Thank you so much, Bradley.

Dr. Bradley Jersak – SSU.ca (44:13)
Welcome,

Rev. Ruth Perry (44:13)
God bless.

Dr. Bradley Jersak – SSU.ca (44:14)
You too.


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031 I Jeanette Cochran on Empowering Women in Ministry: Breaking Limiting Beliefs

A woman with long brown hair smiling while sitting, wearing a green button-up shirt, holds a notebook. Text overlay includes her name, Jeannette Cochran, and mentions her as a women's leadership development coach and guest on The Beautiful Kingdom Builders podcast.

In this episode, Jeanette Cochran shares her journey from conservative Christian upbringing to becoming an executive pastor for twenty years, and now a leadership coach for other women in ministry. In our conversation, she discusses the impact of limiting beliefs on women in faith communities, the nature of leadership, and how spiritual practices can empower women to lead fully in their calling.

You can learn more about Jeannette’s ministry at jeannettecochran.com and also follow her on Facebook, Instagram, and Linkedin.

I’ve been listening to Jeannette’s excellent podcast, Empowered to Lead, for a few years now and highly recommend you subscribe! You can find it on Apple Podcasts, Spotify, and YouTube, as well as other places.

Please enjoy this episode of The Beautiful Kingdom Builders podcast on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more!

TRANSCRIPT:

Rev. Ruth Perry (00:16)
My guest today is Jeanette Cochrane, a leadership coach, former executive pastor and speaker, who has spent decades helping women reclaim their God-given authority and break free from limiting beliefs that have held them back. Her ministry focuses on spiritual formation, leadership development and dismantling the inner narratives that keep women from living fully in their calling. I’ve been listening to Jeanette Cochran’s podcast, Empowered to Lead, for many years myself and learning a lot from her. And I’m just delighted that you would come on my podcast today. Thank you so much, Jeanette.

Jeannette Cochran (00:49)
Well, thank you for having me, Ruth. I’m thrilled to be here and this conversation is something that I’m passionate about and always enjoy talking about.

Rev. Ruth Perry (00:58)
Well, before we dive into talking about the limiting beliefs that women hold coming from Christian upbringing, can you start by telling us more about yourself and your own faith background?

Jeannette Cochran (01:10)
Sure. I am in Maryland. I was a pastor at a local church here, a multicultural church. I was served as the executive pastor there for 20 years. Previous to that, I was the children’s pastor. I am married. I have three adult children and two granddaughters that I adore. And many years ago, I would have said that I kind of stumbled into pastoral leadership. Because it took me several years into my journey to realize that I had always been gifted and called to be a pastor. But I was like many of us, I was raised in a very conservative, very traditional, patriarchal Christian church, and we didn’t have women pastors.

And we didn’t have women deacons or elders or ministry directors, anything. It was all done by the men. And so I loved Jesus very much, but I never saw myself as a pastor because I also am very feminine, right? I love getting dressed up, doing my hair, doing my nails. I love all the female things. So being a pastor was a very male thing to me. And it wasn’t until my young 20s when my husband and I found a local church in our area, and it was fortunately a much healthier church and began to open my eyes to different belief systems in within the Christian faith, very orthodox. They were very committed to scripture. And one of those things was this was a church that had women in what they called their leadership council, many would call elders or trustees.

And women were allowed to preach, and women were allowed to do all of the things. Now, granted, we didn’t have a ton of women leaders, but women were allowed to do that. And so eventually I felt called into ministry and went to seminary and began to study for myself what the scriptures say about women and leadership and came to a completely different understanding and realized that in the gospel, in the redemption of Jesus, that God is trying to right what went wrong at the fall. And this separation and divide and limiting women is a result of sin. And as followers of Christ, we’re called to live into the new creation, into the redemption of all people and all things. And so that means that men and women are called to lead together.

So on this side of my journey, I can look back and I can see who I was as a leader and as a young person and realized this was always my path. I just could not hear God’s voice because it took me a while to realize that this was even an option before I realized that this is what I was created to do.

Rev. Ruth Perry (03:56)
I think it’s so interesting how powerful representation is for young people growing up in the church. If you don’t see someone that looks like you, then you don’t even imagine that path for yourself. What do you think that’s about?

Jeannette Cochran (04:09)
Absolutely. And also having people speak into your life. I was discipled as a teenager in the church, and I know that there were young men that the leaders would look at and say, I see leadership in you. I see that you could be a pastor. I never even had anyone in my church say that I was a leader. I was almost 25 years old before I had another Christian look at me and say, You’re a leader. And so I never saw myself as a leader. Now, those who know me today would say that seems kind of ludicrous. But in fact, much of what was in me oftentimes was seen kind of rebellion or pushing the limits.

And I definitely had that in me, but really if that had been developed, it would have been a leadership skill because I was very inquisitive. I I wasn’t one that wanted to follow the rules just for following the rules. I asked a lot of questions. Even in my friend group, I was influential in what we would do or the activities that we were involved in. I had influence.

But no one developed that and called that leadership. So it wasn’t until I was a young adult that I began being invited into leadership development paired with discipleship and understanding how to live as a Christian leader. And so I had a lot of undoing. And I think that’s why I’m passionate and called to this work today, because over many years, as I stepped into leadership, I began to kind of peel back the layers, right?

I think we first step into becoming a leader and we own who we are, but along the way there are lots of layers that God strips away to help us start to recognize things that we’ve internalized that are not in alignment with who we are in Christ, that are not in alignment with who we are as leaders. And so we have to peel that away so that we can step more fully into who God has called us to be. And to have the kingdom impact that he wants us to have.

Rev. Ruth Perry (06:14)
When you realize that your gifts hadn’t been called out and recognized growing up, what was the emotional feeling of that realization? And then also what was it like to then try to catch up?

Jeannette Cochran (06:26)
Such a good, such a good question. Because I know as I talk to women, a lot of them feel behind, like we’ve missed something. And so honestly, yes, at first when I first started awakening to my call, there were times where I would look back and I would think, I wonder what my life would have been if.

Because I also started college later in my life. I went to seminary later in my life. And so I did sit with that for a while. And I eventually came to the position of letting that go and realizing I not only realizing, but believing. The path that I walked was exactly the path that I was supposed to walk.

Because I am who I am today, and I can do the work that I do today exactly because of those experiences. And so I also know that the scripture says that nothing happens that is completely outside the hand of God. Now that that doesn’t mean God was happy about it or God caused it, but He saw what was happening, and that, you know, all of those things that happened to us, God redeems for his good. And so it’s because I grew up in a very conservative fundamentalist Christian environment that I understand how fundamentalists believe and think. I can have those conversations. I can reach back and I can say, you know, you can love scripture and you can be committed to the authority of the Bible.

And be an egalitarian and realize that men and women are called to live and lead in mutuality. I can have those conversations because I walked that path. And so I believe that all of that learning, though some of it was hard, was a part of bringing me to where I am today.

Rev. Ruth Perry (08:12)
Yeah. Can you tell me more about what is leadership? What are those gifts like and what is your leadership gifting in particular?

Jeannette Cochran (08:20)
I would say leadership is just influence. That’s a definition that many people say, but it it really is. It’s influence. And so what we have to realize is we can lead people astray if we’re influencing them in the wrong direction. We sometimes influence people without even realizing we’re influencing them. So leadership is influence.

And developing that influence so that you are intentional and you are leading and living from your values and moving people and your life in an intentional direction is really important. And we lead from who we are. So this is why I believe pairing leadership development with spiritual formation, with theological education is so important because you’re gonna lead from what you believe, you’re gonna lead from who you are, you’re gonna lead from the practices that you have placed in your life and how you’re leading yourself is how you’re gonna show up. So we’re all called to lead ourselves. When you look at the gospels, I think that’s what we see that Jesus did.

With those who were closest to him with the twelve, which I will say also remember that the disciples of Jesus did include women. They’re the the gospels tell us that there were women that were traveling with them, that Mary sat at the feet of Jesus. And that means that she was a learner, she was a disciple. So Jesus was developing those around him not to just be followers, but to be followers that would then go and become leaders. And so as a follower of Christ, I believe that everyone has some leadership potential that we are called to develop so that we are ushering in the kingdom of God. And sometimes we can mistakenly think that leadership in the church is just for a select few. It’s just for the pastors or maybe the elders.

But we are all called to lead. We are all given the Spirit of God. And sometimes God calls you to lead in the marketplace. Sometimes God calls you to lead in education. Wherever you go, you should show up as who you are in Christ with your gifts and leading yourself first so that you are an example of what the kingdom of God is. And then using those gifts in order to further God’s kingdom wherever he’s placed you. So I believe that each of us has leadership that we’re supposed to be developing. And then God calls us to use that in different places within our life.

Rev. Ruth Perry (10:51)
So what what are your particular leadership giftings in pastoral ministry, Jeanette?

Jeannette Cochran (10:57)
Well, I would say my leadership gifts, I am a visionary. I am a high extrovert and I’m creative. And so I do tend to gravitate towards those leadership roles, and I do well where we are envisioning, creating new initiatives and building teams, I’m definitely a people person. So bringing people around and developing them and helping them to find their place on the team and then empowering them to go. And in some respects, that may be why as a young person I didn’t really always fit the mold for what the women were doing. I’m not good at, you know, things like cooking.

I’m not good at the the typical like homemaking roles, although it is important to me. You know, I’m a a wife and a mother and and my home environment is important to me. I’ll just but I’ll just say I’m not great at that. I’m not great at hospitality. I I look to others to help me develop those kinds of gifts. And so my gifts do tend to be more in developing other people, casting vision, teaching and helping the community to figure out where is God calling us to go and move together in the same direction. And because of that, I need people around me who like to implement. So I’ve been known to start ministries and be really excited about it. But then once they get up and they’re running, I want to hand them off to someone else. That’s what I did again and again in my church.

I want to hand them off to somebody that’s really good at creating the systems and keeping things maintained and helping, you know, people to keep moving forward. I want to move on to something new. And so my my gifts oftentimes do show up in areas that are more like entrepreneurship, where you’re creating something new, you’re getting it going, you’re inviting people in, and then you’re developing them so that you can hand that ministry off. To the next leader who’s gonna take it to that next level.

Rev. Ruth Perry (13:03)
Can you describe how you decided to transition from being a pastor to being a coach?

Jeannette Cochran (13:09)
Yeah, that was such a hard decision. And God really was developing this in me for I want to say a decade because early on, I didn’t really have a desire to develop women. I wasn’t really focused on women’s leadership development. In fact, many of the women’s ministry initiatives that I saw happening around me, I wasn’t as interested in. in large part because a lot of oftentimes women’s ministry is not focusing on leadership and growth and impact.

You know, in in many churches and sometimes in our own church for for women, they have women’s teas. And for the men, they are talking about, you know, how to lead your in the marketplace or how to lead in the church. And that’s not not to diminish tea. I love tea. I love conversations with women. But there weren’t a lot of places where women were talking about leadership, where women were talking about goals, where women were talking about having an impact.

And so for a long time I didn’t feel called to that. And then over the years, as I was leading as an executive pastor, and I was in an egalitarian church where women could lead at all levels, but there’s a bit of a twist to that because our church was a part of a denomination, the Evangelical Free Church, that did not welcome women into all levels of leadership, where women were not allowed to be ordained, where they believed that the office of pastor and of elder was only for men. But because it is a denomination where there was freedom for the churches to operate how they wanted to, we had made that distinction. And we did have women pastors and women functioning as elders.

And they were fine with that. They were fine. They knew that, and they were fine with that. But they were clear that they were not going to change their position on ordaining women. And so, in that structure, I really was not welcomed into a lot of the conversations as an executive pastor. So there was an executive pastor network within our denomination. And I actually attended one year.

And there were a few men that welcomed me into the conversation, but most of the men there, although they were kind, I feel like they didn’t know what to do with me. It was almost like, why are you here? And so I never went back. Because frankly, I was busy. I was leading a growing church.

My church was at the time was larger than many of the men in that executive pastor’s network. And so I had a lot of work to do. I had a lot of people to care for. I had staff to develop. And so I realized: why am I gonna spend three days, fly across the country, go sit in settings where I’m not gonna gain anything from it because I had work that God had called me to do and I needed to do it. So I never went back.

And so that was my first kind of awakening where I felt God saying, Jeanette, I’ve called you to this role not just to develop your leadership, but because there are women that are in really difficult situations in churches where I have called them. And they are trying to figure out how to navigate that. They’re trying to figure out how to connect their calling with the scriptures. And so over time I began God saying, I have work for you to do that is beyond your own church and is for the kingdom of God. And so in those years, I started then speaking out. I started a blog. I eventually started my podcast, all with the idea of just sharing to women.

Different ways of understanding the Bible. Then over time I felt God really showing me that I couldn’t hold both. I had to choose one or the other because it was too much. And so I eventually came to the realization that God was calling me to let my church pastoring go. And I loved my church. I loved the people at my church. And so that was really a hard decision. I loved my team.

But I knew that to be faithful to what God was calling me to meant that I had to spend more time on reaching people beyond my congregation. And so I did that in December of 2024 was when I officially resigned. We also had a an outreach center there, the Community Hope Center, that I launched during COVID with a small team there at my church that had.

Taken off. And so I was developing leaders to take that over so I could let that go. And that also was particularly hard because that was a vision that God had given our church and had given me deeply decades before it started. And so when God brought that to fruition and it was developed and serving thousands of people, and I had to kind of hand that baby over.

But if you see kind of a theme here, that’s who God has created me to be, to give me a vision and to start it. And then eventually God has always called me to hand it over. He did that in my children’s ministry. He did that in my executive pastoral role. He did that at the Community Hope Center. And now I’ve got this new vision that quite frankly, Ruth, I don’t know how it’s all gonna play out.

I don’t have a clear pathway. I just knew I needed to trust God and let go of what I was holding on to tightly so that I had open hands to embrace what he had for me in this new season. And God is opening doors and done amazing things. And one of the things that I love along the way is the incredible women that I’ve met with leadership gifts and some of those women that

I just have been humbled and honored to even walk with them because they have incredible, incredible gifts. Gifts of preaching, women who are brilliant, way smarter than me. And as I have been coaching them, coming to find out that they’re some of them have been caught in churches for decades where their gifts have been minimized and sidelined. And that’s not to say.

That God hasn’t used their gifts, but they are recognizing that they have teaching and preaching and leadership gifts that need to be unleashed beyond just the children’s ministry or the women’s ministry. That it needs to go beyond that so that the whole church can benefit from the wisdom and the messages, the influence that God has given them the revelation, quite frankly, from the Spirit of God that lives in them because they have the Holy Spirit and the gifting. And so it’s been such an honor to place such a small role even in their lives because some of those women are doing incredible things and are way more influential than I am today. And I I applaud that. I salute that because that’s what we need in this next generation of women leaders.

Rev. Ruth Perry (20:13)
That’s amazing. And I’m just so thankful just for the little bit of your work that I’ve experienced by listening to your podcast. Your content is always really wonderful and really helpful. And maybe I need to look into some more coaching with you, Jeanette. I would love to be empowered to lead.

Jeannette Cochran (20:31)
I would love that.

Rev. Ruth Perry (20:32)
I’m thinking about what a process it’s been for myself from the time that God called me to become a pastor. And I was in a conservative Christian denomination and family. And so I didn’t have that empowered support in ministry and in that process. And I found a lot of the learning and growing online, like how I found your podcast. But it’s been wild to me, just even in the last few years, the revelations I’ve had about my imposter syndrome and about still feeling like I need to follow my husband in ministry and kind of branching off from that and going into my own path and exploring doors as they open for me without my husband. You know, it’s been really interesting for me. Can you talk to my audience about the limiting beliefs that women inherit in our conservative Christian families and churches?

Jeannette Cochran (21:21)
Yes, that is so common what you have expressed. Because when we internalize things for so much of our life, especially for those of us who grew up in conservative Christianity, our most formative years were spent giving us a description of what a biblical woman is. And in those circles, oftentimes a faithful biblical woman always stands behind another man, whether that man is her husband or a pastor, and when we’re young, our fathers. And so even when we know, when we come to this understanding of what the Bible says, it can take a while before we start to realize that some of the things that are causing us to doubt our voice or to doubt the gifts that God has given us.

Are because we’re just so used to being the the person that’s second in line. We’re so used to softening our voice or hedging the way we speak instead of showing up and now it I’m not suggesting that we show up arrogant, but to just show up confident in who we are, that we have gifts.

And those gifts have been given by God. And therefore we can trust that the spirit that is developing those gifts is going to use those gifts. And sometimes it shows up just in the way we carry ourselves. It can show up in the way that we hesitate to say what we think.

It can show up in the way that we maybe give more weight to someone else’s opinion, even though at first we had a really strong opinion, and then we get someone else’s opinion and we think, well, maybe I should defer to them. And a lot of times that really is just coming to this place of learning to trust that the wisdom that I have and the gifts that I have are enough. They’re enough to go forward and to do the work that God has called me to do.

And, you know, fortunately for me, my husband has never felt called to ministry. So I didn’t have to worry about that. In fact, most of the time, or I should say, full-time ministry, he was clear that my wife is called to pastoral ministry, I am not. And he was always very encouraging and was very supportive. He saw my gifts. And he believed that I had something to offer. And so we didn’t really have that tension at home. In fact, our marriage really operated very egalitarian. And now we used a lot of the complementarian language early in our marriage, but we operated egalitarian.

So when I came into that understanding and when my husband came into that understanding, we really didn’t have to change the way that we operated. And so I didn’t really have that. But I do think that for many women, it can be years of conversations with their spouse. I think, just over time, just starting to understand where are the the places that we aren’t feeling as confident and then exploring why is that. And sometimes it’s just because it’s new. We’ve never done it before. And you know, for women.

I do think it’s important to say that we have to actually learn to recognize what happens in our body and in our nervous system when we start to step out in new directions. Because for so much of history, women who stepped out of line, who stepped out of what was socially acceptable, it was dangerous in some situations, right? When you look at the scriptures, you see that that women could be ostracized from the community and then they economically could not take care of themselves, or physically, we physically could not did not have the might and the power to protect ourselves. And so in much of human history and in culture, it was dangerous.

And for those of us who grew up in very traditional fundamentalist Christianity, it might have been a different kind of dangerous, but it also was dangerous sometimes to speak up, to say what you thought, or to just even take leadership. Am I stepping in a direction that I’m I’m not supposed to is this out of God’s will? And you might have been criticized or you might have been marginalized. Or for some women, you know, we’re still hearing the stories today in some Christian communities, there is abuse taking place. So I share that to say sometimes when we say, Well, I’ve got something in me that I need to fix, you know, I’ve got imposter syndrome. What I want us to understand, some of the way that we respond, that our nervous system responds and our thoughts play out, is completely normal.

Because we are now, we’re in a place where many of us were like, it is safe. It is safe to use our gifts. We’ve even been invited to use our gifts, but we have to recognize this is a departure from the past. And so we have to start to recognize where we may be holding back and start to dismantle some of those beliefs, learn to regulate our nervous system and step more fully and confidently in that peace into those areas that God is calling us to lead.

Rev. Ruth Perry (26:29)
A few years ago I read a biography of Eugene Peterson and I read Phillip Yancey’s autobiography the same winter. And I just remember being blown away because I thought they were both so ambitious. And I had never really thought about ambition within Christian ministry. I just felt like you were called and gifted and you serve. Service is the driving force, is what I would think.

And I would try to explain as I was talking about these books with people, and I just could never remember the word ambition. It was like I was allergic to it. And I think that I was allergic to ambition. And I did look down on it a little bit growing up Christian, where I don’t think it was positively reinforced unless I was ambitious to serve others. And so how do we undo that kind of formation from our childhood where we peel back the onion layers and we recognize that there’s something about the way that we are that isn’t authentic to who God made me to be. It’s something I’ve picked up because of my cultural conditioning.

Jeannette Cochran (27:31)
I think ambition is such a big issue, particularly for women. And the Bible does not say that ambition is bad. It says that selfish ambition is bad. And so we do need to ask ourselves: where is that ambition coming from? Like what is it that we want to do? Is it that we want to make a name for ourselves? Is it is it that we want to hoard resources and live in a a big mansion and you know have jets and planes? And you know, we see that happening in some Christian circles. And I think that needs to be questioned.

Rev. Ruth Perry (28:08)
Yeah.

Jeannette Cochran (28:09)
And and so both men and women have ambition and probably at different levels. And I think it comes back to what has God gifted us for and what has God called us to. And but I think the unfortunate thing is in so much of the theology and teaching for women is we have been taught and conditioned to question our motives all the time.

Always question our motives more than the the men and the boys. And I’ll and I’ll say give an example. So just this was just recently. I heard a podcast of a man and a woman speaking, and it was a complementarian church that believed that women should not be pastors, and the woman was making the statement.

That women can lead, but they shouldn’t be pastors. And she said if a woman wants to be a pastor, she really needs to ask herself why? What are her motives? Why does she want that platform? Which, you know, I could say, okay, that’s a great question. But why do we not say that to the men when they want to be pastors? Right? Well, we don’t. We go, wow, God must be calling you. You want to give your life to Jesus. That’s fantastic.

But in many situations, if women want that, the question is, you must have ulterior motives. And so we’re constantly given this teaching and this feedback that causes us to question our motives. And so whenever we want something that seems big or that’s gonna put us out in the limelight, like we’re gonna be seen by others. They may criticize us.

The first thing that’s gonna happen is we are gonna question ourselves. And I think the question that we need to ask ourselves is: okay, is God calling me to this? Do I feel a stirring that these are gifts that I have that I wanna use? And what is it for? Is it because I want to advance God’s kingdom? Is it because I want people to know Jesus? Is it because I want to love and serve and give to people? If so, go for it. Be ambitious.

Who can look at the Apostle Paul and say the Apostle Paul was not ambitious? In fact, you could look at Jesus and say, Jesus was ambitious. Jesus had a plan. He knew what he was called to. He knew how long he needed to stay somewhere. And he was like, hey, to his to his followers, no, we can’t stay here because I got other places to go and preach the gospel. He had an ambition for God.

And so instead of squelching that and stifling that in our women and our young girls, we need to develop that. We just need to help them make sure that they have the tools to explore that with the spirit. Make sure that they are learning scripture, make sure that they’re learning how to pray, how to listen to God. Develop those spiritual formation tools so that that ambition can be directed by the Holy Spirit.

But I think what we do is as soon as we see ambition in women, we start to question it and assume that it’s coming from ego, that it’s coming from a bad place. Instead of saying, hey, you’ve got ambition, that’s fantastic. Let’s talk about that. Let’s develop that for Jesus because the kingdom of God has a lot of work to do. We have a big world and we’re called to go. So let’s use that ambition in the right direction.

Rev. Ruth Perry (31:23)
I think what you said about the nervous system is really important too. Can you talk more about how our nervous system is connected to our calling and our ability to serve God?

Jeannette Cochran (31:33)
Absolutely. So it is so interesting if you look at neuroscience and how the brain works and what science is really affirming is really very similar to many of the ancient spiritual practices and what earlier Christians engaged in order to really find their centering in God and find peace and to really grow as a person. And so I really have connected much of what neuroscience has said to some of the ancient spiritual practices. So some of those practices would be centering prayer, lectio divina, even just sitting quietly and

Breathing deeply and resting, like that resting in the spirit of God, trying to be aware of God’s presence and connecting through our breath. And you know, when I was growing up, those kinds of practices were considered evil, like they were gonna lead you astray. And what I know today is that’s actually not true because we are whole beings.

God created us not just with a spirit, but with a body and a mind. And so much of what science is showing is doing very similar practices. They’re just pulling the God part out. And so I say, no, let’s engage those practices and let’s actually integrate our faith. Let’s realize that when we sit in silence and we notice our breath, what we’re doing is we’re sitting quietly in the presence of God. Right? Even when you think about the word breath, pneuma is in scripture, Spirit. There is also the word Yahweh, right, in the Hebrew. It was the name that God told Moses was his name. When when Moses is sent to Pharaoh.

And Moses says, but before I go, they’re gonna ask me who sent me, so who are you? And the name that God gives is Yahweh. And if you say that in the Hebrew, it’s actually pronounced with just the consonants. It’s actually the sound of breathing. That is the name of God. That’s the name that God gave to Moses. And so if you think about that, when we say the name of God in Hebrew, we’re just breathing. And so it’s almost the sense that to breathe is to say the name of God. To be alive is to acknowledge God, whether we know we’re acknowledging God or not. If we have breath in our lungs, we are acknowledging God. And so that’s where I say some of these modern practices that people are engaging in and finding peace and finding stillness, finding stress relief, I would argue they may not know that they’re sitting in the presence of God, but that’s what they’re doing.

And so I teach women and Christians to engage these practices with their heart and mind open, that they are engaging in the presence of God, that they are opening their whole self up to the Spirit of God to be calmed, to let the Spirit have more reign within them than the flesh. That’s what Paul says. He says we’re called to intentionally to put off the flesh and put on the spirit.

To not be led by our flesh, but to be more and more led by the Spirit of God. And so many of these ancient practices that in much of our Christian communities, especially I think in much of evangelicalism, have been lost, are practices that do that. They help us to rest our whole body, our nervous system in the presence of God, allow the Spirit of God to connect our mind and our heart, and open us up to be able to receive, I believe, more of God’s peace, more of God’s freedom, and more of revelation of God so that we can then move in our day with the spirit directing us more than the flesh directing us.

Rev. Ruth Perry (35:36)
That’s so powerful. Thank you so much for talking about that with us. So people can follow you. Your podcast is Empowered to Lead. Your website is Jeanette Cochrane with two N’s and two Ts dot com. And I’ll link these in the show notes. And how else can people engage with your ministry now?

Jeannette Cochran (35:54)
Well, thank you for asking. I would love if people would find me on Instagram. I’m on Instagram at Jeanette.cochran and send me a direct message, say hello, check out my podcast. I love to engage and get to know people who are listening and have these conversations and just really help more and more women and men find the truth of scripture and find ways that we can more fully utilize our gifts and lead together in mutuality for the good of God’s kingdom. And I’m grateful for this conversation. I’m grateful for the opportunity to meet incredible women like yourself, Reverend Ruth, doing the work that you’re doing. So thank you for what you do as well.

Rev. Ruth Perry (36:38)
Well, I’m incredibly grateful to you and to the many lessons you’ve taught me. I think good theology is so important and everything I’ve ever heard on your podcast is so grounded in scripture and in good theology and is helpful and I just highly recommend your work. And you can also come and speak and do trainings in person as well. So if you’re a ministry leader with a congregation that would benefit from having Jeanette. Then do reach out and thank you so much for being here today. Let me give you the last word before we sign off.

Jeannette Cochran (37:10)
Well, thank you again, Ruth, and thank you for your ministry. And just for those who are listening, I just wanna encourage men and women that we should all be developing our gifts to the fullest. Because we don’t want to end our life without having developed every ounce of potential that God has given us for the kingdom of God. And so that’s what I’m passionate about helping to empower everyone to lead, but especially to empower women to lead. So thanks for this opportunity.

Rev. Ruth Perry (37:41)
Thank you, God bless.


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