Tag Archives: Christianity

015 I Tracy Downing Shares Her Story of Narcissistic Abuse by Her Progressive Christian Ex-Husband

In this episode, my friend Tracy Downing shares her profoundly painful journey through narcissistic abuse in her marriage to and divorce from Progressive Christian writer and speaker, Benjamin L. Corey. Post-separation litigation and parental alienation have been especially devastating for Tracy. I believe sharing stories like Tracy’s is very important, because abuse is rampant in patriarchal churches and families, and awareness of what abuse looks like is low.

It’s difficult to share a story like Tracy’s, with so many layers and contributing factors, without taking the time to label behaviors and name impact. So I wanted to share some more about narcissistic and post-separation abuse in this post for those who may have recognized their own relationship in Tracy’s story.

Tracy spoke about being labelled rebellious in her Independent Pentecostal Church, being called a “bad apple” that needed to be “plucked” before she ruined her sisters, of having five or six men attempt to exorcise demons from her. This was not only traumatic spiritual abuse, this conditioning in her high-control religious upbringing contributed to Tracy being in an abusive relationship as an adult. She was taught to be a “good girl,” to shut herself off from her own feelings and experience in order to please others, to question her own voice and to be disempowered so that men can be centered and deferred to. Her nervous system never felt safe and secure, she was always striving to be more and do more in order to be accepted. This resulted in her being a high-achieving person as well as being disembodied from herself. She was also primed by religious conditioning to make her marriage work, at any cost.

During Tracy’s separation from Ben, her therapist told her she had experienced extreme narcissistic abuse. We cannot say definitively that Benjamin L. Corey is a narcissist without a formal diagnosis, but I believe a very strong case could be made. Let me define narcissism and highlight behaviors that fit into the categorization of narcissistic abuse:

Narcissism is a personality trait characterized by a long-term pattern of grandiosity, an excessive need for admiration, and a profound lack of empathy for others. Narcissism is found in more males than females. Narcissists are pre-occupied with power and success and believe they are superior than others and deserving of special treatment. Core traits include self-centeredness, vanity, and high levels of entitlement. Common behaviors include manipulation, gaslighting, exploitation of others, and intense reactions to criticism. It is either an inability or an unwillingness in narcissists to recognize the needs and feelings of others. They rather tend to be very critical and envious of others. They have difficulty managing their emotions and behaviors, especially dealing with stress and adapting to change. Narcissists are often depressed and moody. And underlying their grandiosity is deep shame, insecurity and fear of being exposed.

Emotional abuse can be just as painful and destructive as physical abuse. Often times, an emotionally abused woman will wish her husband would hit her, so that she could leave the marriage with a clear conscious. Emotional abuse is disorienting and debilitating. When Tracy questioned Ben’s behavior or they disagreed about anything, he employed the classic abuser’s response: DARVO (Deny, Attack, Reverse Victim and Offender). In a healthy relationship, you can bring an issue to the table and work it out in a meaningful and constructive way. In a relationship with an abuser, every issue you bring up gets turned back on you. You learn it is easier to put up with the toxic behaviors rather than be punished for expressing any of your own needs.

Ben’s utilization of DARVO has been especially impactful in the aftermath of their divorce, as he has used the court system to attack Tracy and to paint himself and their daughters as her victims. Here is an excellent resource Tracy sent me about post-separation abuse and parental alienation, High Conflict Education and Resources. I compiled a list of abuse resources that you can find here. Dr. Diane Langberg, Chuck DeGroat, and Natalie Hoffman are great advocates for victims of abuse. If you recognize your own relationship in Tracy’s story, I pray you find healing and safety.

Tracy wrote to me some key things to note about Narcissists:
1. Losing control over you–Their biggest fear is you thinking for yourself. You surrounding yourself with better people. You focusing on other things. When you stop being predictable or emotionally available, they feel threatened because control is the only way they know how to feel “safe.”
2. Being exposed for who they really are–Narcissists work hard to maintain a perfect image. The idea that someone could reveal their cruelty, lies, or manipulation is terrifying, it threatens the entire persona they built to hide their insecurity.
3. Being ignored–Narcissists love attention (you’ve probably noticed this). When you ignore them or act indifferent, their entire sense of power collapses. To them it feels like abandonment, and they panic the moment they can’t get a response out of you.
4. Someone seeing through their lies–They depend on confusion to stay in power. Your confusion, so that they can keep manipulating and gaslighting you. So when you show clarity, self-awareness, and emotional distance, they know they can’t twist reality anymore…and trust me, that makes them anxious.
5. You healing and moving on–Your healing means they no longer have emotional access to you. They’re terrified of you becoming strong enough to no longer need them, miss them, or react to them.

People are not always what they appear to be. Narcissists can be charming and project many admirable characteristics publicly. But who we are behind closed doors matters. We should be the same person with our family as we are with the public. Benjamin L. Corey is a popular writer and speaker in the Progressive Christianity space. Sadly, Progressives often repeat the fundamentalist systems they think they have rejected. To be truly Christlike is to consider others before yourself, lay down your life and interests for others, love patiently and kindly, without keeping a record of wrongs. God is love, and anyone who truly knows God is loving. As Dwight L Moody said, “If a man doesn’t treat his wife right, I don’t want to hear him talk about Christianity.”

You can listen to our conversation on The Beautiful Kingdom Builders Podcast on YouTubeSpotifyApple PodcastsAmazon MusicSubstack, and more! If you find our conversation helpful, please share it with a friend, rate and review, and subscribe so you never miss an episode!

TRANSCRIPT:

Ruth Perry (00:17)
There’s a quote from Dwight L. Moody that says, “If a man doesn’t treat his wife right, I don’t want to hear him talk about Christianity.” Today I’m talking with Tracy, who was married to popular progressive Christian writer and speaker, Benjamin L. Corey. In our conversation, Tracy shares parts of a decades long story that carries many layers and deep emotional trauma. It’s impossible to unpack everything in less than an hour, but Tracy offers a powerful glimpse into the realities that she has endured.

Before we begin, I want to acknowledge that abuse is often hidden and insidious. Silence protects abusers, not victims. And so this isn’t an easy topic, but real lives are harmed when abuse goes unaddressed and we’re called to bring light into darkness. When someone speaks up about abuse, it usually comes after tremendous courage and it deserves to be taken seriously.

After listening, you can go visit thebeautifulkingdombuilders.com for show notes, where I’ll highlight key aspects of Tracy’s story and include resources for anyone who may recognize similar dynamics in their own life. Without further ado, here is today’s episode.

Ruth Perry (01:26)
My guest today is Tracy Downing, a leadership coach and grief coach and a personal friend of mine from living in Maine. And so I’m so pleased to have you here today, Tracy.

Tracy (01:36)
Thank you. Thank you, Ruth. So good to be here with you.

Ruth Perry (01:40)
This is a conversation abuse and about coming out from conditioning in conservative Christianity and then reliving those patterns marriage. Your story has so many layers that I think people are gonna relate to sadly. And the best place to start is at the very beginning. So where did you grow up Tracy? And what was your faith background?

Tracy (02:03)
Well, I grew up in Maine, small town in Maine. I was part of the Pentecostal movement from, I think, birth and ended up in a Independent Pentecostal church, meaning it was its only kind. It had no sister churches or, you know, home church, if you will.

Ruth Perry (02:21)
Similar to Independent Baptist probably culturally, but different worship style for sure.

Tracy (02:26)
Different worship style, yes. And it wasn’t like, I think like Assembly of Gods, or like the Catholic Church, or the Vineyard. This was just a one and done church.

Ruth Perry (02:35)
So I met you in Maine as an adult, so way beyond little Tracy. And the way that I met you was I reached out to your husband online because I had found his website, Formerly Fundy, I think was the name of it at the time. Benjamin L. Corey is a pretty well-known writer and speaker now as a progressive Christian.

And when I was kind of beginning my deconversion from fundamentalist Christianity and rethinking my faith, I found his website and I really enjoyed reading his writing. And so I reached out because you guys were in Maine. And we ended up meeting and having a couple of meals together. And I really connected with you. But how did you and Ben meet each other, Tracy?

Tracy (03:24)
Yeah, so he’s my former husband now and we met actually at one of his family members weddings. We met there and it was a small wedding. And so he was doing the photography at the time and we struck up a conversation and very quickly landed on the topic of adoption and found that we both had a desire to adopt in our future.

Ruth Perry (03:47)
So that was the primary thing that you connected over, adoption?

Tracy (03:50)
It was the primary thing we connected over and you know the the idea to care for the orphan and the stranger and you know the love your neighbor and all of those things were sort of secondary but the command to care for the orphan was really forefront at that time.

Ruth Perry (04:08)
And how long did you know each other before you got married?

Tracy (04:10)
We knew each other for two years and that, interestingly enough, that dating time, looking back now, had what one might call red flags. But for my nervous system, it felt familiar.

Ruth Perry (04:22)
How old were you and Ben married?

Tracy (04:26)
So yes, sometimes these parts are embarrassing because I was 32. And so, you know, from a logical standpoint, should have known better.

Ruth Perry (04:34)
Well, how can you? I mean, it seems to me like when I started unraveling things, it was because things weren’t working. And so a marriage is a great place to find out the way that you’ve been taught isn’t working, isn’t it?

Tracy (04:48)
Well, yes, and interestingly enough, you know, I think this is an important part of my story. It comes up later and it’s really it was a really a gift. so I had met him shortly after a breakup. I had been a good girl, you know, gone to church and done the things and followed all of the rules and spoke openly about my struggles, got in a lot of trouble when I was younger for asking too many questions, pointing out discrepancies. I was labeled rebellious, which if you know anything about the Pentecostal movement and maybe even just conservative Christians, that’s rebellious is equivalent to witch craft.

And so I had been sent to the Christian school of the church one year because I was a bad apple in a bag of good ones in my family. And the elders had instructed my, particularly my mother, that I needed to be plucked out to save the family. So lots of that kind of talk, they tried to pray demons out of me and they wouldn’t come out. And of course, that was my fault.

I had done all of the things, tried following all the rules, pondered what it would look like, how to help people see my heart and not find me to be rebellious or the villain that my heart’s desire was to love God and to be a good Christian girl. And I just didn’t get it right.

At 26, I was at a conference, a two-day conference, and with a colleague slash friend, and there was a lawyer there. She worked with him. She had a couple of shared clients with him. So we had lunch with him. We sat with him. We had lunch with him and I thought he was hilarious. And on day two in the afternoon, my heart started racing and I thought, I think he might be flirting with me. I think he might be interested.

And Christian men weren’t particularly interested in me. I was pretty bold and asked lots of questions and I didn’t come across as meek and mild and submissive. Not because I was a bully, but because I was just bold. I asked questions and that was not acceptable. So when I had this experience with him, I was like, my goodness. And I, I remember going to the ladies room. I still go to this place at the Augusta Civic Center and you know where that is.

I’ve been there like three times and I go there and I get the flutters. I remember getting up and going to the ladies room. I could still show you which one it was and looking in the mirror like to see myself. And I thought, is this real? And I’m 26 years old and lo and behold, the afternoon goes on and he asks my colleague and I if we would like to go for appetizers after at the end of the day.

And I had just started, I had already had a master’s degree, but I had just started my master’s work in clinical counseling. And I had a class on Friday afternoons via webinar. And so I declined, we declined. I said, I have class. And he’s like, just skip. And I was like, no, you know, good girl, follow the rules. Got to go to class. And he ended up calling me the following week and asking me on a date.

And I was so scared. Because I thought, my goodness, what if he’s not a Christian? What am I gonna do? But I didn’t know how to say no. I didn’t wanna hurt his feelings. And so I was like, okay, I’ll just go on one date. And then I found myself on a second date and I was worried about how to do this because he was a kind guy, I really liked him. And then I, you know, was right away clear that he was not a Christian and didn’t know what to do with that. And then, you know, a few dates led to a few dates.

And I was like, okay, well, here I am. And what do I do with this? And I thought, okay, well, I’ll try to convert him. Let me just try to convert him. So I can date him with the intention of converting him. And when that didn’t happen, five years later, he ended up moving back to his home state for a job. And I didn’t move with him because we were not married.

We were not married because we had different beliefs and he was very gracious and respectful. I would say he lives his life like I understand a Christian’s life should look like. He was kind, he cared for people, he was gracious, he was forgiving, he was loving and we weren’t of the same faith and that ultimately ended our relationship.

Ruth Perry (08:46)
Yeah.

Tracy (08:57)
And then shortly thereafter, I met Ben. During that relationship, I had many friends concerned about us being unequally yoked and that I was living in sin, that I was dating him, was an affront to God, and that I knew better. And so when I met Ben, and he was a Christian, and he was interested, it was, you know, if I was obedient, God would honor, he would bless me. And so it appeared I was being blessed for obedience.

Ruth Perry (09:23)
I just can’t get over that they tried to exorcise demons. That is some severe spiritual trauma you’ve experienced. I’m so sorry. And I bet they were calling you like a Jezebel spirit and stuff too, huh?

Tracy (09:38)
Yes, and I was on the ground. There was five or six men. I was on the ground on my belly. The carpet was blue, but I don’t think it had any padding under it. And they were like, you know, asking for the spirit of rebellion and another one to come out of me, as well as rejection, rebellion, rejection, and another one. I can’t remember.

Ruth Perry (09:56)
I have married a Pentecostal. My husband grew up Pentecostal. And so I’ve been to a of Pentecostal churches and we went to a Charismatic Church for a little while after our third child was born. so I believe there are healthy expressions of every kind of faith denomination and then there’s very unhealthy expressions. And it’s just interesting.

We should, especially a Pentecostal you would think would be living in the freedom of their salvation in Christ and living freely, but they were like shoving you into this little box or this little shape that you didn’t fit into violently. And they did so much harm to you. And it’s heartbreaking.

Tracy (10:35)
Mm-hmm. As well as the teachings of Dr. James Dobson, but we won’t get into that today.

Ruth Perry (10:41)
Yeah, yep, he was playing in my household every day too. Lots of factors. All right, so you get married to Ben. What is the early days like? What is your marriage like initially?

Tracy (10:48)
Mm-hmm. So we got married, we moved in together. He became a, some of the details become a little bit fuzzy, but in the time that we were engaged till the time of our wedding, he lost his job and became a student. So he was a student and I was in the mental health space. I was in leadership and climbing the ladder of leadership quite fast.

And it became apparent to me that I felt like we were in competition and I couldn’t understand that. And he at the time had an associate’s degree from the military and was working to finish his bachelor’s with a goal of going to seminary. And so wWithin the first six months well, gosh, it started on our honeymoon. If you really want the truth, I started thinking, this is marriage? And thinking my expectations were too high, thinking that I just needed to practice being a good wife. Like all the things just started coming right there for me.

And within the first six months of marriage, he had written to his second wife, his first wife. I gave him that she had cheated on him per his report now that she cheated when he was at boot camp. He married her right out of college. And the reason that they were married for a couple of years was because he was in the military. I no longer know if that is the truth or not.

But it gave him that marriage. as his second wife, the story of his second wife was that she actually tried to kill him. She was a nurse in the military and that she had tried to kill him. And because she did not want to live as a Christian any longer. I see why now. I don’t know if that is true either. Because what I know now is that as his third wife that as things began to end, well, as things ended, that he started to construct that I abuser and that our children were in danger. So there’s a pattern there.

But within those first six months, he had written to that wife who tried to kill him for his report and told her he regretted the divorce and that he had learned a lot from me around grief and she actually sent it to me on Facebook and we were sitting on the couch nearby when I saw it and he and I was like what is this and there ensued a physical altercation for him to get my computer away from me and at that point he blamed that he had had one too many to drink the night before.

And that had also been an issue. He would not come to bed with me because he needed time alone because he was an introvert. But that introvert time was resulting in a lot of beer cans. And I was married and for the long haul. And so I shared one thing of my concern and then he accused me of breaking our vows and not respecting him. And that resulted in a lot of me needing to be back in his good graces. Somehow it turned on me and I lost that message. He deleted it and I was never able to respond to her.

But she was gracious enough to let me know that that was what he was doing in his free time and he did blame her and say she was just doing that because she had emailed him for money and that that was her thing and so the chaos ensued and I was alone in my story.

Ruth Perry (14:02)
So right off the bat, honeymoon, wow. I mean, that is the typical story when you’re married to an abuser, that just, the mask falls away. The energy that they were putting into keeping that mask on during the courtship and the dating and engagement and all of that, at some point, if they’re a person with a maladaptive personality type, they were exerting a lot of energy to hide that. And so it just goes away.

Tracy (14:29)
Well, when we dated for the couple of years, there were a couple of breakups. I had broken up with him initially, which ended up getting back together. And he broke up with me because I wasn’t Christian enough. And I cannot remember the Scriptures that he quoted. He knew the Bible inside out. And so there was never going to be a day where I could sort of keep up with him or out argue him on a Scripture. And that was really him tapping into the spiritual abuse.

And it’s when he started to identify suddenly he had grown up in a cult. Surprising family members. He did not grow up in a cult, but suddenly taking my experiences and becoming his own. And that was what he was leaning into to hook me, that shame of I wasn’t enough, I wasn’t Christian enough, right? The very things that I had been trauma bonded with the church around for my lack of faith or my too many questions or my inability to release demons became the very tool that he used to then further hook me in to being with him.

Ruth Perry (15:26)
So how long had you been married when you started pursuing adoption together?

Tracy (15:30)
So, well, despite that incident, and I was married and there was an apology and the number of other things, we ended up moving after nine months to Massachusetts for him to go get his M.Div. That was the original plan. And so the plan was to adopt at some point and then he really became eager about that and to say, you know, if we were going to adopt, why do we have to have biological children first?

And so I started researching the countries of how long you needed to be married and where you could adopt and what their criteria was. So during that adoption process, you have to answer a litany of questions and I really struggled with those questions in the home study and I asked him, how do I answer these questions? It feels like I’m lying. And I don’t want to lie. And there was a lot of contortion around that and reasons why it wasn’t that I was lying. It was that I had been mean or I had been prickly or I had been

Ruth Perry (16:25)
I don’t want to skip anything up until this point. Are tracking your story well, Tracy?

Tracy (16:28)
Yeah, we’re tracking the story. Yeah, we moved to Massachusetts. He started seminary. He started coming in. I remember him coming in one night from class. I was in the shower and he came in and he started asking me what I believed about you know, this or that. And I just told him that I believed option A and he’s like, why? And I was like, because, and he’s like, well, why not B? And I, you know, I shared and he’s like, well, you can’t, you can’t cherry pick. And I was like, well, I guess I am. And he’s like, you can’t do that. And I was like, well, I am. And those kinds of sort of putting my feet in the ground and not being swayed. I didn’t realize that at that point in time, but those were just things that were stacking up against me for later.

Ruth Perry (17:14)
He was keeping a record of wrongs, huh?

Tracy (17:17)
Yes!

Ruth Perry (17:17)
Yeah, all of this story is not love. This is not what love does.

Tracy (17:22)
No, but the nervous system recognizes the chaos and the not enough and the coming back and the trying, right? This is what I tried to do with God, right? Show God that I was enough, that I did wanna be a Christian, that I did wanna follow his ways. so this nervous system activity, what I know now, looking back like, yeah, right? It’s like that love bombing and that making up and then that like always going after to please. I was well conditioned to be a pleaser even though I was bold and vocal, I was well conditioned as a pleaser.

Ruth Perry (17:56)
And I’m kind of curious how your education to become a clinical counselor, was there any kind of dissonance in yourself as you’re learning about how the brain functions and emotions and everything? Were you really keying in at all yet on how your background was malformative in those areas?

Tracy (18:17)
It’s interesting. I did clinical counseling in education. And so I was already a clinician when I met and married him. But the focus of the clinical work is what does it mean to be a clinician and learning a lot about the process and the ethics and practicing counseling skills. It’s very little on diagnosis and treatment. In fact, you take one class and it’s more focused on at the time, giving away my age, Axis I, right? Anxiety, depression, some of the the bipolar, you know, but the Axis II, which is really where back back in the day, that’s what it was called. That’s where the personality disorders lived was not really, it was sort of like glossed over.

So it wasn’t anything that I had on my radar in terms of I had worked in hospitals with sociopaths and it didn’t look exactly the same and also that dissonance for me of what it meant to be with somebody who was constantly telling me my reality wasn’t real, that I was confused, that didn’t happen. You were misremembering. Those became lines that were on repeat.

And sometimes you’re lying or you lied. And I didn’t identify as a liar. And so there was a lot of trying to recall situations and give the benefit of doubt of what was my part. Always what was my part? How could it have been misinterpreted? How could it have been interpreted? What could I have done better?

But I wasn’t on the wavelength until actually Ruth, until we were divorced or in the divorce process when I went to a therapist and she was an older woman. She probably could have been my mom and I was sharing some of what was happening for me in In those moments, in those days and she leaned forward and she said, may I? And she put her hands on my knees and she said, I’m not here to diagnose anybody. I cannot diagnose anybody that I don’t see that is not my patient. But what I can tell you is what I’m witnessing right now in your story is aligned with narcissistic abuse. And it’s of the rather severe kind. And I just burst into tears because it was the first time those words had been used. And I knew it was true.

Ruth Perry (20:48)
And you’re exactly the type of person that a narcissist is attracted to because you’re nurturing and caring and you would take ownership of your own part and question your own ownership of problems and want to do better and be better. And you’re such an overachiever and such an amazing person. And narcissism is kind of like leeching off of that.

Tracy (21:11)
You know, family members stopped reading his blog because they said, that’s not him, that’s what Tracy would say. Or he’s just, you know, lifting up Tracy’s words and taking credit for it and they felt anger. But of course I was on the Ben train trying to support him, encouraging him. Another interesting piece that I lived with in that marriage was that another way that he had used to control me was suicide. So he had experienced a family member’s completed suicide when he was 17 and had done his research. And so anytime something wasn’t going as he desired, he would say, I need space. I’m not feeling safe or I’m feeling suicidal.

You know, I grew up with forgive and forget, forgiveness, forgiveness, forgiveness. I did not grow up with forgiveness being two separate things. First you forgive and then you assess if reconciliation can occur. I learned that when I started doing my grief work around you know, wow, that’s what happened. It wasn’t forgiveness and reconciliation, it’s forgiveness. And then there’s a choice around reconciliation.

So there was never opportunity for reconciliation because I was always put on the back burner or he needed a break or he needed space and it was often indefinite with a looming suicide worry hanging over. And of course I was a clinician and you believe people. And so he was always just this side of an attempt per his words.

Ruth Perry (22:38)
So when he started to leave fundamentalism and embrace a more open and loving faith, did his life transform in loving and beautiful ways, Tracy?

Tracy (22:49)
Interesting enough, when the breakup happened, we had been about an hour away and we were, think we’d gone on a nature walk or something. And something was said about being a fundamentalist. And I was like, I am not a fundamentalist. I am not a fundamentalist. I am not. I was not giving. I said, bring me home. I was like, no, bring me home. I was clear I was not going down that, because that word for me had a very strong connotation.

And we ended up chatting later, because fundamentalism didn’t mean that. Who knows now, right? But the conversation became, we had different definitions of what fundamentalism meant. This is what I meant. Okay, so we ended up getting back together. See red flags in hindsight potentially.

Well, let me back up for a minute, because you had asked me about about school when I was in school. I had come a long way from you know, I had left the religious organization I grew up in at like 16. And although I left the church, obviously a lot of those beliefs were just in me and I didn’t recognize which ones were which.

So we went to seminary, you know, he would have just taken like every class and it was very kind of disorganized. So I’m very organized and offered to help. And I said, Biblical Global Justice, this man needs this class. He was racist and he was deep in the patriarchy. And so he took the class and it was life changing for him.

But much like anything, when he would change, he’d go from here, whoop, way over here. And in that process, what I came to learn, a lot of what I learned about his own process came from me reading his blog later. I wasn’t allowed to comment on his blog. I wasn’t allowed to interact with any of his followers. But I would find out things and eventually said to him like, Hey, before you tell the world, can you, can you tell me? Like, can we talk about some of these things that you’re sharing? Like they include me or the family. I’d like to have some consent and he said, well, I’m a writer and this is my creative authority. And I was like, I understand, but if you’re going to talk about us in there, I’d like to have a level of comfort and awareness and consent.

That didn’t go over well. So what that did was just sort of when he moved away from fundamentalism into progressivism, what I learned very quickly was that there was fundamental progressives. You probably encountered that too. Yeah. And so I did not swing with him that way. My thing was more about love God, love your neighbor, care for the poor, the sick, the stranger. That had become my faith. I left kind of everything else behind. I didn’t really care about any of the rules. I didn’t care about if you were a pacifist or a Calvinist or any of those, all those things like that. It didn’t matter to me. It was like, if I spend the rest of my life loving others, my plate’s full. I don’t need to decide on any of this other stuff because it’s hurt, hurtful, harmful and divisive, quite frankly.

So that became the place where, he was interacting with other people and making friends with Matthew Paul Turner’s and those people became their circle. And those people were individual in nature. They didn’t include their spouses. So it didn’t look odd that I was kind of very on the outskirts.

Ruth Perry (26:18)
What would happen if you did comment or interact with his works?

Tracy (26:22)
So I didn’t I didn’t interact because by that point I was just you know I was looking for ways to keep peace. Sometimes I would read it and be like hey there’s a typo. But you know I was I was thinking okay. I’m just being respectful. This is his work. I Always felt like he didn’t want me to be known he didn’t want me to take the spotlight from him.

In fact, we were first married that first year, he was doing photography and I was his second photographer. And he stopped having me as his second photographer because his clients loved me. We’d leave every wedding and he would just be stone cold silent. And I was like, what did I do? What did I do wrong? And I could never get an answer. He would just say, you know what you did.

And I was like, I thought that went well. I was helping to, you know, the wedding parties after the wedding, everybody’s happy and everybody’s going their own way. And I’m corralling people and people appreciated that, especially brides really appreciated that I was thinking of them and the details. But it took the limelight off him. And in hindsight, I realized that. But he ended up in Massachusetts, hiring a seminarian friends that he met, his wife. And that is actually how I found out I was getting divorced.

I was actually in our room and he always had his computer. Everything was always locked down. For some reason he had left that day and I was picking up the floor and his his sound was on very loud and he got a ping and the sound went off and the computer lit up and it was Amanda and she and I just kind of turned naturally and looked and I saw that it was Amanda so I looked and he had said I’m actually getting divorced as well. So I was like, okay, all right. And she had written, I’m so sorry to hear that. And I just kept it to myself.

Ruth Perry (28:03)
How long were you married?

Tracy (28:04)
Well, we were married and living in the same space for 10 years. We were, by the time we got divorced, it was more like 14. And a month after we got divorced, he moved on the next street over. A month after our divorce, our daughter’s senior year, using his veteran status and her disabilities as a way to sway the the homeowners to sell the home to him because he was a disabled vet and she needed to be close to walk between parents.

Ruth Perry (28:33)
What do you want to share about your adoption journey, Tracy?

Tracy (28:36)
Yeah, that’s a story. I’ve always struggled with sharing that story because it involves my daughters and their consent. But we adopted older children. It was difficult from the get-go.

The truth is that he wanted to leave our oldest in country, but the country said you’ve got to take both of them. She ended up having some significant issues that they did not disclose. And he really attached to the idea of our youngest. He had targeted her from photos. In fact, I remember him saying she’s going to be my little girl. And I remember when he said that I was like, they’re both going to be your girls.

And so our youngest had a lot of needs, a lot of needs, way more than I would have ever imagined. And I spent years doing tests and advocacy and therapies and treatments and behaviors and he was present. But I did the mornings, I did the nights, I did the appointments, I did the advocacy. IEP meetings were really hard. If you know anybody or have ever been a parent with a child with an IEP, the school really has a responsibility to follow very basic needs and her needs were significant, which left me in the position of having to really kind of lobby and advocate hard. Not just for, well, you typically give speech one time a week, like, no, no, no. Like she needs speech three times a week for 30 minutes and here’s why, and here’s why an outsider evaluator.

And the way that an IEP is supposed to work is that you’re supposed to vote. And so for the very nature, I needed him to come with me for numbers purposes. And after every single IEP, we’d have a fight. And he would tell me, I don’t know why you have to fight. I don’t know why you have to do this. And I was like, because we gotta give her the best fighting chance in life. And I understand this process. I did this for other kids before I met you.

But they were too long, the meetings were too long, and they took his time, and he didn’t like it. He also did not use his own voice there, he just sat there quietly. And at one point I had asked him, this is so much to study the law and to understand the nuances and to the diagnoses, could you help me? And he had said, no, we can’t both be tied up doing this, somebody has to work. Thank you very much. Somebody has to work.

Ruth Perry (30:49)
So I was just listening to the Mel Robbins podcast this morning and she was talking to a divorce lawyer and I was really surprised that he said the vast majority of divorces are easy and amicable and that when you have a challenging divorce it’s because there’s someone in the process with malintent. Would you say that your divorce has been easy or difficult Tracy?

Tracy (31:14)
Well, I’ll say this. I was what is considered a protective parent. I advocated hard. And what I’ll say to you is we waited till she was 18 to get divorced. I walked away with absolutely nothing. I never saw one red cent of any of his book monies. He had royalties that came in. He had a big chunk for his second book that came in. He had that in separate accounts. I never saw any of that money, but I walked away with nothing, none of his military retirement or disability. I walked away with absolutely zero, nada, nothing. Because she was 18 and I just needed it to just be over and I needed to not be accused.

Now, having said that, I learned a couple years ago that my daughters believe I’m living in his home and that it’s a home he bought, which is not true. But what’s classic in divorce is post-separation abuse. I didn’t know about this. But it’s where the abuser takes you back to court for frivolous things because they’re now out.

When he has a supply, when he’s had a girlfriend, had a girlfriend when we were separating. It was his, he had, he, was a student, but she was his, the person he interviewed for a big part of his doctoral work and I found out from my daughter that she helped him graduate seminary and finish his second book. She said, mom, weren’t you married? And I said, yes, yes, we were married. She said, isn’t that wrong? And I said, yes, that’s wrong. But I knew when we went out to California for his, for his graduation and I kept saying we should, we should have dinner with her or whatever. And he’s like, no big deal. Was not biting on it. And then at his graduation, I basically did a photo shoot and he didn’t ask me to be in one photo.

And then it was a couple months later where I saw that to Amanda. So I started putting, you obviously pieces to the puzzle together. So when he had her, it was okay because he had a supply. But when they broke up or he wasn’t dating, that post-separation abuse really, it’s the control and it’s the using the children. And although our youngest was by age, not an adult, emotionally, mentally about six was still a child. So he had that child attachment. So even though she was 18, she was still going back and forth and there was some communication and I cut that off finally. I just couldn’t do it and that had its ramifications and when all that sort of started to go away he really, he took me to court for the house.

But he lied on the court paper saying he was a veteran with no housing. He had a house in my backyard. Like really blatant things. During that time, he moved my daughter’s, she was in a special program at a college for people like her. And I’m trying to stay vague for her purposes of respect. And he had moved, he had forged her name and moved money from an account, the account that she was managing for school to his own, telling her that I was stealing her money and that he was doing to protect her, but he forged her name. He’s committing crimes.

And so many things were happening and then took me back to court again for the house. That time he took me to court with a lawyer and the paperwork said that I could or didn’t have to attend. So I was like, I’m not attending. And he still lost that case. And it came back to me, know, so he had paid a lawyer and he still lost the case. In fact, the house is mine and I paid for it. And we did get an initial loan under his veteran stuff. But that was all worked out.

So the post separation abuse has been terrible and the worst part happened about a year and a half ago. Really maybe two years ago when my daughter came home from his house crying. And she very clearly said, she ran in my door and I was like, what are you doing here? What’s the matter? She’s like, I can’t do this anymore. I can’t live in my father’s fantasy land. And I was like, okay, well what happened? And I followed the parenting rules to, you know, don’t talk bad about the other parent. You always encourage them. And hindsight is 20-20. What I since learned once I realized what was happening and my reality was that.

You have to be honest with kids when bad things, maladaptive things are happening. You have to point them to truth. I did engage in bring her to counselors and tell other people the stories, but it’s so disorienting for somebody like myself. I can only imagine what it’s like for one a child and then a person with pretty significant disabilities.

So I sent her right to her counselor and he worked with her and she would tell him things. And one of the things was she was very concerned about his suicidality and he would tell her. And that was concerning and the therapist told her that that was not for her and that’s not something he should be telling her.

And then eventually she started to talk to him. She came home and I didn’t realize. During that time he had sent me a suicide letter, a very gruesome, very detailed, blaming me, accusing me, telling me very few people and that I had the power over her to change her in one second. And it just went on and on and I sent the email to my sister and I was like, this is a suicide letter and it has intent and it has a plan and I’m not gonna respond to him, right? I hadn’t been responding to him and I wasn’t going to use a suicide letter as an attempt. So she called the police and the police went and checked on him.

And they let my sister know. We checked on him. We did a well-being check and he’s fine. And she said, you need to read this letter and then tell me he’s fine. And so she emailed it to the officer and they made him go to the hospital. And I was like, I am in for it. This is not gonna go well for me. But I couldn’t sit on a suicide letter in my email box. And he was saying basically the blood is gonna be on your hands.

And so I knew I was in trouble. I knew. And sure enough, it didn’t take long when she came home from her program in May and she saw him for his birthday. She said, my dad wants to see me. And I said, sometimes when people are reconciling, they’ll say, well, I’ll go to dinner, and I’ll do it in public. And so I was trying to give her tools, encourage that relationship. And.

Long story short, he started having her over there more and I was trying to get her some work and I was always the one that was sort of like the heavy hand. You’ve got to go see Voc Rehab. You’ve got to do this. You know, was kind of dragging her along. He was always blaming, you know, well, they didn’t do this and they didn’t do that. No, we’ve got to help her set her up for success as an independent adult.

And what really happened was that he became the easier parent. He also became the parent where it’s common for kids to side with the abusive parent is really what it’s called under this behavior because they’re fearful for that parent and they turn on the what’s called protective parent. And that’s exactly what happened. And he wrote a four page accusation against me.

And she was angry at me for making her go to Roke Rehab. She left my house on foot and I was calling to her and I explained to her, you’re an adult and you get to make adult choices, but you have to be responsible for those choices and you can’t just move, you know, move back and forth between mom and dad’s house. If you move to dad’s house, you’re going to move to dad’s house. You don’t just get to get back when you’re upset with dad. Right. That’s your choice. But if you go, you’re going to go. And that day she’s like, I’m moving out with my father. And I was like, OK, but that will be your final choice. There’s no coming back. I could not do that with him.

So she went over. And I decided to… She had been very foul, her language. She spoke to me like she’d never spoken to me before. And I decided I’m going to get in my car and follow her. And I did over to her father’s house to see her there and he wrote in, sorry this is so hard to tell. He wrote in the report that she was afraid I was going to kill her.

He wrote a very long four page, this is a girl who can’t write a two sentence text. And so you had a very elaborate four page, Mr. Writer, a four page complaint. The fourth page, by the way, was well outlined as a diagnosis for post-traumatic stress disorder. And all she had to tell the court was that she was afraid I was gonna kill her with my car.

And I said, yes, I followed her. And the court definition of protection from abuse is if someone fears of bodily harm. And because if I had had guardianship of her and followed her, that would have been OK. But because she was an adult with a disability, who I managed all aspects of her life, it didn’t matter. And then they gave her an opportunity to choose how long and the longest being two years And she chose two years. She doesn’t have a concept of two weeks and there it is, two years, in around the two years.

My heart has had to say it’s, you have a funeral for a living person, living people, my children. I had seen that he had been working on our older daughter for a long time. That relationship I helped to mend. Lots of lies. And so when I would talk to her, I would be very careful, very careful because everything was going back. So it’s hard to have a relationship.

The same thing with my youngest. I see now based on the things she would say, she would say, my dad says you abused me. Why does my dad say that? And I would say, well, what did you tell him? And then in the summer when she had taken some space from him because he was trying to adopt his step sister’s daughter who was an adult and he was trying to get my daughter to help him tell her, you should let my dad adopt you. And she just thought that was, she just couldn’t do it.

So when that all happened, she would say like my dad told me this family member was scary and my dad told me. So now when I look back, I wasn’t the first person, I was actually the last person he turned. So she lost, not only is she an orphan once, his actions have caused her to lose a second, like whole family. And when she was not wanting to talk to her dad because he was demanding things and telling her things and continuing to tell her, I’m not the one who abuses you. She was, you know, open with trying to relate with his family, but they wouldn’t see her without him. They were, you know, and that was not the case. You know, like nobody’s protecting me.

Her speech therapist, said to her, know, hey, are you going to be here? Are you going to be your mom or your dad’s on Wednesday or whatever? And she said, I’m not going to be at my mom’s. she said, oh, why? And the therapist was asking because she would miss sessions when she was at her father’s and she was always consistent when she was with me. At 22, she was still in speech three times a week. That tells you the level of disability that I was advocating for and managing.

She said, I’m not gonna be at my mother’s house for a long time, she’s an abuser. And the speech therapist was aghast and said her name and she said, what are you talking about? She’s like, you love your mother. And that was the last time she ever went to speech. He pulled her from speech just like that. And the speech therapist kept saying, I don’t know, this must be just a teenage thing. She’s like, she has always just loved you. She’s been frustrated with her dad. Just hold on, just give her a week. And I was like, no. And she kept checking in six months later and she was like, I feel so bad. She lost her services. She’s like, was so shocked.

Many people have said the same thing, I deferred my hope for other people to hold that. But as far as I hope, I will probably never see my children unless he dies.

Ruth Perry (42:14)
It is so heartbreaking and as a mom, I just can’t imagine what you’ve gone through and I am so sorry, Tracy. I’m so sorry.

Tracy (42:22)
Thanks. Thanks. It’s important from a grief perspective. I do, you for 20 plus years, although I left the mental health world and I’m in leadership coaching and I do lots of change management and high level leaders. I have a specialty in grief and I sit with lots of leaders in grief, right? We grieve more than 40 things in life.

And that’s been a really difficult thing to reconcile because how you move through grief when somebody is alive and you’re constantly feeling, it doesn’t end, the grief doesn’t It’s been hard to know how to navigate through grief, to live grief and to be in the isolation that is grief.

Ruth Perry (42:59)
When you Google Benjamin L. Corey, you learn that he is a writer known for his view about nonviolence. But the story that you’ve told me is about severe violence against you and against his daughters and his other family members and former relationships. I mean, it is just inconceivable what a double life that is and how dishonest that is. And it’s heartbreaking and it’s not an uncommon story. I read an anonymous Substack a couple of weeks ago about someone talking about a man in the progressive Christian faith who really scared her in advances towards her that she wasn’t expecting. She was looking at him as a safe person that she looked up to. And then there’s a story of Tony Jones and his separation from Julie McMahon and the progressive world just swarming to protect the abuser.

Tracy (43:59)
Yes, yes, yes, that happened here.

Ruth Perry (44:02)
You can relate to that story, Tracy?

Tracy (44:04)
In fact, I have a story about that. When Julie’s story first broke, his first response was, can you believe it? And total disbelief, my thing was, people don’t make up stories like that, right? And there’s a risk. But it was then that I realized I was in trouble. I still wasn’t identifying as someone who was being abused because that was cognitive dissonance for me. But I remember him, the antics that he played and the storyline that he chose and of course he believed the abuser. But also he let me know all the people that he had on his side, that nobody would ever believe me. Noted, duly noted.

Ruth Perry (44:52)
I’ve always believed you, just from knowing you both personally and him for a very short period of time, but just feeling like when I met you and met Ben, I connected with you as an in-person relationship. It was genuine and authentic and sincere. And you do have a faith that is really beautiful and does show the fruit of the spirit.

And I just want to let you know, Tracy, I believe you and I’m very, very heartbroken and sorry for you that this is what your wild and precious life has had to experience. I thank God that justice rolls down one day, that, you know, we all have to face up to what we’ve done with our life. And what you’ve done with your life is love people and care for people and advocate for people and go out of your way and sacrifice. And you have a beautiful Christianity that I look up to, Tracy, and a beautiful life and you’re just a beautiful person. And I hope that if people need a leadership coach or a grief coach that they’ll reach out to you. How can they get in touch with you, Tracy?

Tracy (46:03)
Yes, while I’m doing a relaunch, tracy at tracydowning.com is my email. And you know, my reason really for sharing this story and there was, we went off on some tangents and we didn’t circle back. But my reason for, you know, when we chatted for sharing this was that if my story helps one person feel less alone, then I have served well in the world that we live in of injustice and silence in the face of injustice, that my story being my own and if somebody else is to feel as isolated and as alone as I have, sharing my story means they feel a little less alone than I’ve done that. So tracy at tracydowning.com is the best way to reach me. You know, grief is more than death, it’s religious abuse and it’s the normal and natural reaction to loss or change of any kind. And I sit with people in grief from a professional and personal experience.

Ruth Perry (46:59)
Thank you so much for sharing your story here today, Tracy. God bless you.

Tracy (47:03)
Thank you, God bless you too.


Thanks for being here for this important conversation. Believe survivors.
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014 I Wendy McCaig on Embracing Community Development

Wendy McCaig is the founder and Executive Director of Embrace Communities, a nonprofit dedicated to strengthening neighborhoods through community development. She has her M.Div from Baptist Theological Seminary in Richmond, VA. In 2009, Wendy was trained in Asset Based Community Development (ABCD) and in 2021 was invited to become a steward (faculty) for the ABCD Institute.  She is the author of From the Sanctuary to the Streets and Power Shift: A Field Guide for Community Cultivators Everywhere which serves as the core curriculum for Embrace Communities’ ABCD training. 

Wendy has spent decades cultivating strong communities – initially within faith communities, then across Metro Richmond, and now through a global network. Since 2012, Wendy has been coaching and training institutions in how to strengthen communities from the inside out using ABCD. Wendy recently moved to my area in rural Virginia and I am excited to see how God uses her to catalyze my community into greater belonging and purpose together!

In this conversation, we dive deep into the inspiring journey of Wendy, from her infertility bargain with God to her path to ministry, and her unique experiences in ministry as a community developer. She describes the transformative power of building relationships in community work and emphasizes the need for churches to empower communities, release and support dreamers, and recognize hidden assets, as those closest to the problems are also closest to the solutions. And Wendy highlights the significance of spiritual disciplines in sustaining long-term commitment to justice and reconciliation work.

In an age of church decline and stark divisions, Wendy offers an important message about being the Kingdom of God outside of the walls of our sanctuaries, bringing salt and light to our neighbors and asking what our church can do to strengthen our communities. You can subscribe to Wendy on Substack to keep in touch with her apostolic vision for ministry today.

You can listen to our conversation on The Beautiful Kingdom Builders Podcast on YouTubeSpotifyApple PodcastsAmazon MusicSubstack, and more! If you find our conversation helpful, please share it with a friend, rate and review, and subscribe so you never miss an episode! I started a Pinterest Board as well, where I am putting any books that are mentioned on the podcast. Check that out here.

TRANSCRIPT:

Ruth Perry (00:15)
My guest today is Wendy McCaig, the founder and executive director of Embrace Communities, a faith-based nonprofit that strengthens low-income neighborhoods through an asset-based community development approach, which I’m excited to talk about today. Wendy holds a Master’s of Divinity from Baptist Theological Seminary in Richmond. And she is a prolific writer. She has a book called From the Sanctuary to the Streets, How the Dreams of One City’s Homeless Sparked a Faith Revolution. And she’s got writing on her website, wendymccaig.com. Thank you so much, Wendy, for being here today.

Wendy McCaig (00:50)
It’s great to be here.

Ruth Perry (00:52)
Before we talk about your ministry and your work, could you take us back and tell us about your faith background and the journey that you’ve had with Christ and how you found your spiritual giftings in your calling?

Wendy McCaig (01:04)
Actually your previous guest, Kathy Escobar and as I was listening to her journey, it mirrors mine a lot. I did not grow up in the church, but I was born and raised in a small town in central Texas, and it’s really hard to stay unchurched in the Bible Belt, but I managed to do it until I was in my late 20s. And I endured multiple miscarriages in my young adult years and that launched me on a journey.

My grandmother was a woman of faith and as I was grieving she said, well have you thought about praying about it? I always dismissed grandma, sorry grandma, but now it’s just like sure sure, but you know when you reach the bottom and nothing in your own power is seemingly helpful. I reached that place and just prayed a very, very simple prayer, and it was kind of like a bargain, like, okay, God, if you give me a baby, I will dedicate my life to you. Right?

And somehow even that twisted, manipulative way in which I was praying, God honored, and, the baby I was carrying, they had, determined that it was a non-viable pregnancy, but when we went in to go through the procedure, they found a heartbeat. So my eldest is a miracle, an absolute miracle.

And it was such a miraculous thing to have happen that I decided to honor my end of the equation and I had been drugged to church with a few friends, you know, through the years, but I had never committed to being a part of a faith community. And at that point I did. And I joined a ELCA Lutheran church in our little community and I started getting involved.

And I’d never owned a Bible, and I started going to everything. I went to Bible study, and they were people who’d been in the church their whole life. And so when the leader would say, turn to Leviticus, my heart would stop. I’m like, what is that? I had no idea. So I went to the pastor and I was like, look, you guys are all really nice and everything, but I have no idea what you were talking about. And they knew when to stand up and when to sit down and what words to say. And it was overwhelming to me.

And he said, well, what you really need is a small group. And this was in the early 90s. And I was like, what is that? And he was like, well, it’s a great place to really deepen your faith. And so he hosted this meeting and he invited the whole church to come and talk about this whole new idea of small groups. And he did this great pitch, if you want to grow, this is the way to do it. And I’m like, woo hoo, I’m so excited. Can’t wait to join this small group, right?

So then he gets to the end and he was like, okay, now who here is willing to lead this? And it was crickets. And I sat there and my heart just fell to the floor. I’m like, I guess I’ll never grow. I guess I’ll never have this chance. And then there’s this like stupid idea in my head. And before I knew it, like my hand was doing this. And here I am, the only person sitting in the room who’s never studied the Bible, had just gotten a brand new one from the pastor, didn’t know her way around anything. And all of a sudden I’m leading the first small group.

And the pastor looked out and he was like, Thanks, Wendy. I could tell he was like, you are not what I was fishing for. He turned to this other couple and he was like, Candy and Randy, y’all have been in the church a really long time. Would you help Wendy? that’s how I became a small group coordinator. I started the first small group. I absolutely loved it. I loved the interaction. I loved asking questions. I loved digging into stuff and things you can’t do in worship. It fed my soul and then Pastor Kerry was our pastor and he was like, Wendy, you’re really good at this.

I had been working as an auditor. That’s my training. I have a degree in accounting, but I really wanted to stay home with my baby. And so I quit my job in corporate America, went to work for a church, working 10 hours a week, making $10 an hour and was never happier. It was a huge leap of faith. And so I became their first small group coordinator and that’s my entry into ministry was through small group ministry.

From there we moved from Katy, Texas up to the Woodlands and I got involved in church leadership at that time. Now we’re talking like mid-90s, the whole like seeker movement had just really taken off and my pastor at the time invited me to go to Willow Creek and I read everything from The Purpose-Driven Church, The Purpose-Driven Life, I was gobbling up all of this kind of seeker movement because that was me, right?

Like I felt so weird in this liturgical church with no background and I wanted people to experience the depth without having to have the history of knowing when to do everything. So my father passed away. My father died by suicide. So that was definitely a turning moment for me. And for a season, I just wanted to disappear.

I was really active in the church at the time, but I just needed a space to heal. And so we found ourselves in a seeker church that went from 800 to 8,000 in the few years that we were there. And I could disappear. I mean, it’s pretty easy to disappear in a room of 800 to 8,000 people. But over time, I did get more involved in church leadership, started doing children’s ministry and all kinds of stuff. And that church was non-denominational, but if you scratched the surface you would discover Baptist. I didn’t understand really the difference until I was told as a woman I could never be called a pastor and that I better make sure that nobody confused me for one. And that was devastating because in corporate America, I never encountered that level of sexism and I didn’t grow up in the church. So this was really mind-blowing to me.

My husband used to work for Enron; that didn’t go so well. So we ended up in Virginia and that gave me an opportunity to go seminary because we’re in Richmond there was seminary I went to a Cooperative Baptist seminary and I discovered not all Baptists are created the same and really loved my seminary journey and that led me into the missional church movement. During that time period the missional church, Shane Claiborne’s book had just come out and it was really exciting time for me and I started volunteering with individuals experiencing homelessness.

That led me into the field of community development. I started the largest furniture bank on the Eastern Seaboard. I was involved in churches. It was just a lot of missional style work. And that led me to asset-based community development. And I started coaching and training churches in ABCD, doing inner city ministry, working in neighborhoods and did that for a decade or so.

But what I saw was congregations independently really were not sustaining the development efforts and often the inside out way of doing ABCD, which hopefully we’ll dive more into what that is really hard. It’s really, really, really hard for churches to get this mindset shift.

We were primarily training churches, then started training multi-sector groups, and I now coach and train folks who are doing this across the globe. And so my primary role is as a network weaver. So I work with grassroots community connectors, community cultivators, working in schools, working in neighborhoods, working in different affinity groups, cultivating community is my primary thing. I know when you read the intro you mentioned working in the inner city not not really I work everywhere and the principles of ABCD are applicable to any type of community.

So that’s kind of my journey from inside the walls to outside the walls to across large swaths of community.

Ruth Perry (09:12)
Yeah, I’m really delighted to have met you. You moved to my little rural area now, and I’m excited to see what the Lord does through you here. And your whole testimony is so moving and exciting. Your enthusiasm is beautiful. And I think that your coming to the church, being unchurched, definitely lends you to just naturally be more missional, I think, than those of us who grew up in the church who are just kind of stuck in our traditions and this is the way you do it and this is the way we’ve always done it. So coming with fresh eyes is probably a real gift that you bring to the church and to ministry.

Wendy McCaig (09:42)
I think it is in some ways helpful. I think it sometimes, you know, kind of a disconnect between those who think about the goal of the church as to grow the church. And I have always kind of looked at the role of the church is to strengthen the community and be kind of that salt and light in the world. And I understand that for many people, the church is their refuge. It’s a place of healing that’s very personal and meaningful and knocking down those walls or erasing the lines between the ones on the inside and the outside.

It’s not for everybody. It’s that apostolic calling, you know, that deep commitment to love of neighbor balanced with the love of, you know, loving God at the same time. That’s really not as easy as I naively thought it was going to be. When I read Toxic Charity, was like, woohoo! Everybody’s going to get this. Everybody’s going to embrace this. No, it’s not. And we keep snapping back to those old ways of doing things without ever really thinking about why and how we got to where we are, where we’re going and what the world looks like today.

Ruth Perry (11:12)
Yeah. This sounds like your language of living between two worlds. When you had suburban church life on one hand and then the realities of the inner city right there and your heart for that. What did standing on that bridge teach you about the gospel?

Wendy McCaig (11:14)
It’s a gift that sometimes feels like a curse. Yeah, when I think about it, you know, so much of my journey has been a kind of an expanding of seeing bigger thinking about that one side not just specifically, kind of the suburban church or the affluent church and those on the margins, which was kind of probably the way I described it in the early days. It’s more about those that see themselves as part of a dominant culture, a dominant narrative and everyone else. And in our current times, the everyone else category seems to be getting larger.

And those lines are getting so much firmer or they feel so much sharper to me and especially in parts of the Christian tradition right now that are leaning into these more exclusive definitions of who’s in and who’s out. And so that standing on the bridge, I feel I’ve always felt called to the middle of the bridge to try to bring people together in conversation. Like when I write, one of my principles is to write to unite. But increasingly that is hard to do. And I get criticism from those on both sides of the bridge.

Because a lot of people right now think the center of the bridge has collapsed and if they head toward it they’re going to fall into a chasm and we have this binary thinking right now that you’re either this or that and we can’t hold those tensions in a way that reestablishes the connection that bridge connection and it’s extremely challenging right now and for me personally.

When I was in Richmond, I lived in a community where I felt like my values were kind of the same as my neighbors, especially when I lived in an urban community. I don’t know that that’s, I think probably that’s true for the majority of my neighbors, I just visually get cues that it’s not, like the Confederate flags that fly all around us. It makes me wonder what narratives are playing out in my new community. And I’m so new that I don’t understand. And so I have to enter curious and willing to learn instead of ascribing my meaning, and then I blow up the bridge and I kind of get my own way. So I’m trying not to do that, but it’s challenging. It’s a really different culture. I grew up in small town Texas. So it’s really, I just have to remember my roots and that there’s good people everywhere. I haven’t found a whole lot behind Confederate flags, but I haven’t looked.

Ruth Perry (14:10)
Yeah. In your work, you also suggest that the richest expression of Christian faith often happens outside of Sunday worship. What does that look like,

Wendy McCaig (14:20)
So when we first started, I started working with individuals experiencing homelessness. I had a women’s ministry that I had started in Woodlake, which is an affluent middle-class community. And we had 70 women in seven small groups that were all gathering. And I started asking them, if you could do anything to change the world, what would you do? And the number one thing I heard was people saying, we have so much out here in the suburbs, but our neighbors in the city don’t. And so I had a chance encounter with a woman who was experiencing homelessness. She and I became friends. We started what became the largest furniture bank on the Eastern seaboard.

At the time we were gathering once a month, we would collect stuff in my garage. I would haul it and pick up trucks, me and my neighbors, down to this abandoned United Methodist Church in the middle of city. We would throw it all on the yard. We’d pray over it that it’d find a home. And we started networking with homeless shelters. So as people were exiting the shelter, they would come, they’re giant free yard sale and take what they needed.

We started inviting, started practicing this hospitality. Every person who came to receive assistance, I asked them, would you come back and help the next family in need? And about 20, 25 % did. And what I watched was those suburban neighbors who came to the city next my new friends from the city who were coming out of unsheltered status became friends.

And so we would sit around and eat fried chicken and pray for each other. And it was the most beautiful expression of what I imagined the kingdom could look like. Because in that act of serving together, everyone’s gifts counted. There was no giver, no receiver in that team. We were one. And what we learned about each other and each other’s journeys, most of us were moms.

And so we had this deep connection. Our kids would run around this old abandoned church. My daughter has so many memories of playing with kids and I mean, we were family and that was my first taste of it. And I was hooked from then on out. I was like, this is real church for me, for someone like myself.

After that I started working in a community called Hillside Court. So it’s a public housing complex. And what we saw was those that were coming through the experience of housing, a significant percentage at that time were losing their housing. And so they were coming back through to receive. And what we realized is that those individuals who were serving with us, when they went into housing, they had a family, they had us, if something went wrong, and let’s say they had an unexpected bill, medical bill or the car broke down or whatever. We were able with very low funds to keep people in housing.

And so we realized the stuff is nice, right? But it wasn’t changing the outcome. What was changing the outcome was people in relationship, authentic, deep relationship. So I spun the furniture bank off to Caritas, the largest homeless services provider in Richmond. And I started doing community development work in Hillside Court.

And it was remarkable. I mean, we just asking the community members if you could do anything to strengthen this community, what would you do? And the number one thing we heard was keep the children safe. Okay, what would you do to keep the children safe? Because there was gun violence, significant gun violence, people literally being gunned down in the street and then two teenagers were shot. And it was like, reached the point where the community had to do something.

And Lindsay Gulletly and Patrice Shelton, they said, if we could do anything, we would provide activities for young people. And so that launched a new community development effort around Keep the Kids Safe. And we had 10 resident-led initiatives that emerged over the next five years. And it became that same experience.

Once a month, we had Fellowship Day. We had church groups bring in the meat, like fried chicken or whatever it was and all the residents would cook. It was a big, giant, community-wide potluck dinner with hundreds of people. And we would baptize people with t-shirts if they volunteered. And so my understanding, if Jesus were here right now, what would this look like? You know, when Jesus is with people, He’s in their life, He’s in their world.

It’s not like, okay, today we’re going to feed the 5,000 come to the temple, we’re going to do it at the temple. You know, like that’s not what I see. It’s, it’s doing life where people are joining in where people are. And then inviting people to be a part of the solution. If you have some fish and some lows, let’s see what we can do with it. You know, it’s just that willingness to use what’s already there.

So Brooklyn Park was the next community I went to. I moved into that historically black community with a rich, rich history. Same thing happened. Moved from Brooklyn Park out here to middle of nowhere Virginia. And I would say it’s still a little early, but finding you and Kay and all of the folks in my backyard that care about this kind of thing. Stay tuned. I have no idea what will happen. And that’s what’s so fun. It’s a fun, fun thing to watch. When everybody gives what they have to achieve their wildest dreams for their community, cool stuff happens.

Ruth Perry (19:38)
Especially when you got a cool catalyzer like yourself that comes in and gets people together and gets them thinking. Can you explain what the asset-based community development approach is? What does that mean?

Wendy McCaig (19:51)
Yeah, so asset-based community development was developed by John McKnight and Jody Kretzman, and it actually got its naming more in academia. So they traveled across the country. They interviewed like 3000 communities about what made them strong and they identified six assets.

And so the official definition of ABCD is that ABCD considers the local assets as the primary building blocks for sustainable community, building on the skills, talents of the residents, and the power of local groups, supportive functions of associations. The way I like to think about it is simpler. Everyone has a gift. Everyone has a dream. If you discover the shared dream, people will invest their gift and bring that dream to life.

And so that’s pretty much the process is this discovery process that you go to. And ABCD is simply a tool for that. It’s a way of seeing the world. And when I wrote Power Shift, which is my second book that we use as the curriculum for my training, I wanted to kind of make it really easy to remember. So I love organic metaphors. So imagine you’re growing a tree, you know, that tree, what kind of tree you can grow depends on what kind of soil you have. And that soil is made up of particles of this bedrock of those rocks underneath. And so I really wanted to zoom in on four bedrock principles of ABCD.

And those bedrock principles are asset-based lenses, like how are we looking at the world? And I think Philippians 4.8 is the most helpful, that we are focusing on what is true, what is noble, what is right, what is pure, what is lovely, what is admirable, that’s asset-based lenses. So if we get in a room, and all we want to talk about is what we don’t have. We want to talk about how we need more children in the church and we need more tithers and we need more and we need more. All that does is suck the life out of the room. You can’t build on broken.

You’ve got to figure out what do you have? What are those building blocks? So asset-based lenses helps you see the world for what’s already there. And the role of a pastor in helping the church see its abundance is one of the greatest transformational practices.

The second is around hospitality. So the second bedrock principle is bond-building relationships. We have a lot of service providers that say that they’re building relationship, but they’re really not. It’s very transactional. If your church is doing a food pantry and during COVID you went through the line and somebody bags the groceries and gives it to you through your car window and that is not a relationship, that is a transaction. Transactions do not transform people the way relationships do.

And so bond building relationships are peer to peer connections and the practice of hospitality. When you look at Jesus, like he was always at parties and dinners and like he was having fun with people, like hanging out, doing life. That is our core practice for ABCD is, you know, people are like, well, how do you get started? Throw a party, like invite people over.

Go out for coffee. Like It’s not rocket science, but it’s that presencing. It’s that willingness to sit and be and listen and discover stories. Like, So that bond building relationship is critical. The third is community driven action. And what, what that principle is about is don’t expect the outside group to come in and do for your community. Be the body.

You’ve got all the parts. I believe that in every single community, the spirit has assembled. It’s kind of like those dry bones and they’re all spread out all over the place. How do we bring those bones together? How is that breath of life breathed in? Those relationships are like the tendons that hold those bones together. So thinking about community-driven action is us living into our purpose. And the final principle is developmental impact. So we’re not just bringing the body together and saying, okay, body, let’s go lay on a beach and soak up the sun. It’s like, why? What is our why? What is our purpose? What is our shared calling? What is it that spirit is doing in this place at this time?

And so that grows out of community listening. So that’s our first capacity building process that I teach churches and others to do. In the church we call it holy listening and you’re going to be a part of an experiment. So I’m going to try doing holy listening with a whole church, now granted it’s very small church, with a whole church in a few weeks to discover what are their gifts, what is their shared dream. And to start to imagine if those two pieces came together, what would that make possible? So that’s ABCD in what, five minutes or less? I don’t know.

Ruth Perry (25:01)
Good job. That’s really, really compelling. Yeah, I love all of it. How does seeing people as asset holders rather than problems change ministry relationships?

Wendy McCaig (25:12)
Yeah, so a lot of times to help people understand this practice of hospitality, I read this book in seminary and right now it’s escaping me. But she talked about how hospitality is reciprocal and that when we only see one half of the equation where we’re the givers and I think sometimes faith language is problematic because we see ourselves as servants and servant leadership. I’ve gotten to where I don’t use that language because it it’s missing the reciprocal.

The last chapter in John McKnight’s first book, talks about Jesus saying, no longer do I call you servants, I call you friends. That idea of friending, of mutuality, of exchange, that doesn’t happen until people see the gifts of others. And so one of the ways I help into my trainings for people to get this is I would have two people face each other, volunteers. One puts their arms out wide and the other has Velcro on their hands and they have to stand like a board. And then the one with their arms out gives the other one a big hug.

And then I ask them what that felt like, and the person who goes to give the hug you know always says it felt weird because the other person couldn’t give back. They couldn’t hug back. if you’ve ever, if you have a teenager like mine, you’ve experienced the one way hug, right? Like it’s just part of mothering a teenager and it is, there’s just something wrong about it. It just really feels weird because we are hardwired, We are just, it’s in our nature to want to give back and the greatest need of

anybody, any community is the need to be needed. And when we don’t invite people to give whatever gift they have, it could be a smile, it could be a kind word. Like everybody has a gift to give. If we don’t invite that, we are telling people they have nothing to contribute to this. We got it. We got this. You go sit down. You do nothing. Let me serve you.

Sometimes people are in crisis and that’s what they need, right? But not everyone all the time. And so it’s that reciprocal nature that it makes possible. And that is transformative for everyone in the equation. Not just those who have come to receive something. If they get to give, then somebody else is receiving. And within the church, what I found is people have a really hard time receiving.

Church members who their whole life pride themselves on being a servant and serving others really struggle with receiving. So that’s one of the homework assignments that I like to give out when I’m training in churches. And I’ve heard some amazing stories of how the gift of receiving gave the gift of giving to someone else.

Ruth Perry (28:02)
That is so true. I was just talking with one of my elderly parishioners and she’s still, in her mid 80s, still doing, doing, for her children and her grandchildren and doesn’t like to receive any care from them. And she prays to God that they’ll never have to take her in and care for her. And I think it’s that need to just be the servant and not receive.

And I’m also thinking about how you grew up in the, or you didn’t grow up, but you experienced the Baptist Church. And that was the tradition that I grew up in. And so I had that idea that God had an order to things. And this idea of hierarchies. And it was really transformative for me to realize looking back in Genesis and never seeing it before, but God gave dominion to Adam and Eve, both of them.

I think reading Lisa Sharon Harper’s The Very Good Gospel is where I had the recognition that God didn’t just give Adam and Eve dominion, he gave every human being dominion. We all have the capacity to have dominion. And I’ve realized as a woman undoing patriarchy that women are the best guides out of patriarchy. And so the poor are the best guides out of poverty. We should look to the people on the margins to be our leaders in these areas where there are hierarchies that need to be taken down.

Wendy McCaig (29:16)
Absolutely. So ABCD operates under the principle of subsidiarity, which basically says the individual closest to the challenge is closest to the solution. And listening and centering the voices of those who are most impacted by whatever decisions get made. I think a lot of our current, well, yeah, we’ll have an advisory circle, right? But they don’t have the power.

And so in Power Shift, we really focus on how do we transfer decision-making power. And if you can get bond building and you can start building relationships, then you have to start asking yourself, who made the decision on what day our food, meat feeding ministry is happening? Who made the decision on what food gets, but you know, who made the decision on how long it like, like the transferring of decision-making power is exceptionally difficult especially in high control religion.

And yeah it’s a journey for a lot of different faith communities to start to lean into these principles little by little and and I’m kind of a dive into the deep end of the pool kind of girl. And a lot of my friends that were born and raised in the church are like, what’s the kiddie pool version? You’re not going to get them jumping off the high dive, Wendy. You need to like give people a way to acclimate to the waters. so I’m over the years recognize that about myself. I tend to coach and train people who really want to make a big splash, you know, off the high dive. But then they’re then coaching and training individuals who can help shepherd people to that end to the pool. It’s really not my greatest strength. And I recognize that as one of my limitations.

Ruth Perry (31:06)
You can’t be good at everything. So what are some common mistakes that well-intentioned churches make when they’re trying to help communities in poverty, Wendy?

Wendy McCaig (31:15)
It goes back to what I said a little bit ago about the need to be needed. When we deprive people of the gift of giving, we don’t see it as a kind of selfish act, but in many ways it is. Like so many of what we term our missions, you know, kind of outreach is really driven by our need to be needed internally and there’s tremendous resistance to undoing that way of thinking.

I had this experience with a church that I went to talk to and I was talking about this process. Oh yes, we’ve been serving the homeless for 45 years and we’re really good at it. And I said, really? You just hosted Caritas, right? Did you meet John? Did you meet Rudy? Because I knew the people who were there and the church members were like, we don’t learn their names.

And I was like, okay, I just made the only point I’m going to make. I didn’t have to say anything. I’m just like, there’s a difference between what you’re doing and what I’m trying to get you to do. Simply learning people’s names, learning their story, that willingness to be in relationship. That’s the greatest

missed opportunity. You know, it’s not that just handing out food and not learning names is bad, but it’s a deeply missed experience of mutuality and giving people dignity along with the bag of groceries. Like, can we do both? I often get criticized. People think I’m saying, Don’t do these things. I’m just saying do it different. Do it with the input of those that you say you’re seeking to serve. Yeah, so I think that’s my soapbox that I probably should get off now.

Ruth Perry (33:08)
Can you share a story where recognizing hidden assets in a community changed the outcome entirely?

Wendy McCaig (33:14)
Yeah, so Hillside Court, mentioned it earlier, they had had a number of murders. So there were three separate murders in the first three weeks of, I think it was 2010. And then those two teenagers were hit by a stray bullet. So in my brain, I’m like, my God, we need to get the cops in here. We need to have a community wide meeting and we need the police to come tell us what we should be doing.

So I hosted this meeting for my key leaders or about a dozen key leaders from the community and I invited the police to come in and talk to us and we walked out and there’s a guy we all call Big John and Big John said, don’t you ever do that to me again. He said, if my neighbors see me walking out of here, with that cop in there, I’m going to be branded a snitch and there is no good that can come out of what you just did.

John was a big teddy bear. Like he never ever said anything to me like that before. He was scared and it really rattled me. And at the time I was being coached by an ABCD person who did for me what I do for others. And he asked me, said, whose idea was that, Wendy? And I said, it was mine. And it was me and the outsiders. Like, that’s what I would do with my neighbor. And he said, you never, you need to let the community tell you what would be most helpful.

And so a few weeks later, we hosted a big pizza party. We invited anybody who wanted to come, no cops, no outside officials, no government reps, nobody but the community and I asked the question, if you could do anything to strengthen Hillside, what would you do? And these voices about keeping the kids safe, the motivation for action. Most people like Big John, they knew what to do. They knew if they heard gunfire, where to go. They felt like they were navigating it but it was the fact that they were locking their children inside their apartments and they couldn’t play outside.

That was devastating to the whole community, those with and without children. And so I asked who in this room would be willing to be a part of the solution. I don’t live here. When the guns are going off, I’m 30 minutes away. And Patrice Shelton raised her hand and said, I’ll do it. And as soon as she did, Lindsay Gallet-Lee raised her hand and those two built a team, interviewed parents and said, if we could do anything to keep our children safe, what could we do.

And that is how that development effort really took off. And so Lindsay used to be a cheerleading coach and she said, well, what if we offered activities here at the rec center? So the rec center had been shut down. It was like a community room that had been shut down for a decade. And so they wouldn’t give the keys to the community, but they’d give it to me because I had a million dollar liability insurance. And so I gave the key to the residents and they started organizing activities for kids. we had cheerleading and football, then all kinds of stuff grew out of how do we keep our children safe?

I would never have thought that cheerleading would be the pathway to community safety. The wisdom of how to best address what is going on in a community lies with the community members themselves. The other thing I learned through this, so they started gathering parents, largely single moms and many of them very young, together for a family support group. And when I learned from this circle, where were the gunmen coming from? They were not residents. They were people taking advantage of very young moms. They were men coming in, living in the community with these women against all the rules, you know.

And the way that the community responded to that was a block by block support structure where we had block captains across the community that worked with their block to help people feel safe and to help those young girls who were being taken advantage of find other alternatives and to liberate them from that oppressive situation. I wouldn’t have thought of that. So when you listen deeply and you allow the community itself to think about what it has and how it can be a source of solution to its own problems, the power that creates, that sense of efficacy and agency that grow out of that cannot come from the outside. It has to come from the inside lived experience of making a difference. And that power grows over time until they can take on systems. I saw all kinds of things happen in Hillside Court. So that’s, yeah. That’s kind of a long story, but I hope it illustrates the point.

Ruth Perry (38:05)
Yeah, You use the phrase dream-releasers. that I like. What does it mean to cultivate leaders rather than create dependency?

Wendy McCaig (38:13)
Yeah, and that story with Hillside, so we had a cheerleading team, so Lindsay’s husband’s name was Tony. And Tony was like, well, you have cheerleaders, you need a football team, but it was gonna cost like several thousand dollars for them to join this league. And we formed a dream team at a local church. And we said, your job dream team, is to support the dreamers in Hillside Court. Tony’s dream is to have a football team that is led by residents. Here’s what you can do to support the team. And they did it. Versus going to this suburban affluent community and saying, what do y’all want to do for the residents?

We took Tony and Lindsay to the church and said, these are your missionaries. Like they are the ones making a difference in their community. What can you, how can you come alongside? And so miraculous things happen, too many to name in a podcast. But the thing I most appreciate and did not expect were these very long-term relationships that formed between folks who otherwise would never have met each other. But deep, deep, deep, deep, deep friendships that have lasted decades. That’s the real fruit of that long-term connection.

Ruth Perry (39:32)
That’s beautiful. What spiritual disciplines sustain you, in your long-term justice and reconciliation work?

Wendy McCaig (39:39)
So I guess through the years I’ve kind of like developed my own like phrasing around spiritual disciplines. I Every morning I get up, I get my coffee, I get my journal and I position myself where I can watch the sunrise and I try to capture, I love Mary Oliver’s instructions for living, it’s like, pay attention, be astonished, tell about it. And so my journal is really about capturing what is astonishing me in this moment. And then speaking it back to the divine, to the universe, to the sacred and saying thank you.

Thank you for this conversation with Ruth. Thank you for this opportunity to join in where your spirit is already moving in my backyard. So my facing the dawn practice is both about recognizing and being fully present in my own experience, but the facing of the dawn is leaning into the possibility. What is this new day? These fragments of awe that I’m bringing from yesterday, what are they pointing toward for this new day? And when what happened the day before is not so beautiful and it happens, right? We have bad days. It’s like, wow, it’s a newness here. There’s a new emerging right in front of me. So facing the dawn has been a practice of mine for forever.

Following beauty for me is a practice that emerged during my time in seminary. So I took a course in Celtic spirituality and Dr. Brocklow would have us go into the forest. He would tell us to get lost and go talk to trees. And we were to come back 45 minutes later and tell him what the frog said. It was this incredibly liberating kind of experience and it was also stretching for me, the accountant, to lean into the contemplative and mystical side of the Christian tradition. And that practice of spending quality, deep time in the wild led us to buy our property. We have 23 acres of heavily forested land and that’s how I ended up in Ruth’s backyard. Always dreamed that one day we would move out here and that’s where I am and I want this place to be a place where people can experience that. That magical, mysterious spirit that roams around like a fairy in my forest.

So following beauty and probably the last one I’ll share is kind of a new or something I’m learning to do. And that is standing in the darkness. I’ve been through multiple seasons where it felt like the light went out. When I had the three miscarriages, when my dad passed away, I went through a really hard time in 2017, 18, multiple things happened. And then again, more recently, and every time I I was able to pause and the last two I took sabbaticals and was able to just stand with the darkness, not run from it, not lay under it and just give up, but just stand in it and to feel it and to be present to it.

I think a lot of people would tell me, you what’s the lesson? Okay. Sometimes there is no lesson. I don’t understand a lot of it. And I think that is part of our growth is to not have to make sense of it all. Sometimes senseless things are just senseless things. But in that we can be held. We can find the ground of our being and it’s the only thing helping us stand. And that is a, I’m a fix it kind of girl. And that was a really hard, really hard for me to stand, just stand still with it. So those are the ones that are kind of daily reminding myself of and trying to practice.

Ruth Perry (43:43)
Yeah, you have to fill up to pour out, If every church embraced the vision that you describe, how would cities look different? And rural communities like ours, how would they look different 10 years from now?

Wendy McCaig (43:55)
think that the main thing around this vision is really about people coming alive. And so I love Howard Thurman’s quote, don’t ask what the world needs, ask what makes you come alive and go do that. Because what the world needs is people who have come alive. When we discover our own gifts, when we help other people find their gift, and then we bring all of it together, not just those in the church doing for those outside, but the whole community coming to a common place, a common table, investing our gifts, watching our communities really thrive. What do all communities really need during this time?

And there’s two things that are in my experience, invaluable. One is belonging. We live in a season of life where loneliness is an epidemic. Our individual tendencies, individualistic tendencies have led us to this place and we need to get back to recognizing we’re all connected. We all belong together.

So belonging and the second is around purpose. I see a lot of hopelessness. I see a lot of apathy, especially among our young people for whom the promises that were delivered to our generation that motivated us just don’t hold water. And finding purpose, finding something more than a promise of a 401k is really what our world hungers for. It can’t just be about that physical world of stuff. There’s something so much deeper. And so if people embrace this vision for coming alive and are willing to give their gifts, that’s what I see is a world marked by belonging and purpose. And the walls that separate and divide us will disappear and we will see ourselves in one another and the spirit moving and binding all of us together when we’re willing to do that.

Ruth Perry (46:07)
May it be so. Well, we should probably wrap up our conversation, Wendy. I’ve kept you long enough. Is there anything else that you want to share before we sign off?

Wendy McCaig (46:17)
No, I’ve just so enjoyed this conversation and thinking through all the different questions. I think you did a lovely job of guiding us through what my career as a minister of community cultivator of 50 years, it feels like, in one hour. So thank you. You’re very, very good at this. I appreciate it.

Ruth Perry (46:42)
Everyone should visit wendymcaig.com, and is it embracecommunities.com as well, or is it something else?

Wendy McCaig (46:49)
embracecommunities.org. And I will just add currently that WordPress site wendymccaig.com, I’m about to point it over to the Substack but if you want to see 10 years of content, just go look at it real quick. to be pointing to the news space. Yes.

Ruth Perry (47:05)
So they can find you on Substack then. So what is your Substack, Wendy McCaig?

Wendy McCaig (47:09)
Wendy McCaig and you can either search for me, Wendy McCaig, or Walking with Wildflowers is the publication, and that’s where I’m capturing a lot of what’s emerging today, what’s growing out of these cultivating efforts, and a lot of my own personal journey trying to figure this out in this weird time we live in. So I would recommend the Substack.

Ruth Perry (47:32)
Well, thank you so much for being here today, Wendy. I’m super pumped and excited for what God is gonna do through you here in this area, and I’m grateful to be your friend now. God bless you.

Wendy McCaig (47:42)
Yeah, I’m excited. Thank you.


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008 I Rev. Dr. Jennifer Powell McNutt on The Mary We Forgot

In this episode, Dr. Jennifer Powell McNutt discusses her insights on Mary Magdalene from her book, ⁠The Mary We Forgot⁠.

Dr. McNutt describes her own faith journey leading her to the dual ministry of Church historian and Presbyterian minister, and then delves into the historical mischaracterization and significance of Mary Magdalene, and what “the apostle to the apostles” can teach us today: from the importance of her healing from demons to her financial support of Jesus’ ministry, being the first witness and messenger of the resurrection, and as a missionary to France in her later life.

Dr. McNutt and her husband, Rev. Dr. David McNutt, have a ministry called ⁠McNuttshell Ministries⁠, a teaching, preaching, and writing ministry that serves both the church and the academy by sharing the Christian faith “in a nutshell.” 

You can find Dr. McNutt on ⁠Facebook⁠, ⁠Instagram⁠, ⁠Threads⁠, ⁠Substack⁠, and more! Find today’s episode notes and transcript on ⁠The Beautiful Kingdom Builders⁠ blog.

In our conversation, Sandra Glahn’s book, Vindicating the Vixens: Revisiting Sexualized, Vilified, and Marginalized Women of the Bible comes up, and Dr. McNutt encourages us to read all the books in her bibliography.

I was really excited to speak with Dr. McNutt after reading her beautiful, pastoral book, which was gifted to me from my brother, Rev. Dr. Matthew McNutt. It’s always fun to meet another McNutt doing good work out in the world! Here’s that adorable picture of my family with our nut shell sign my dad made; I’m guessing this is 1983 or 1984:

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TRANSCRIPT:

Ruth Perry (00:16)
Well, Welcome to the Beautiful Kingdom Builders podcast, Dr. Jennifer Powell McNutt. I’m so honored to have you here today.

Jennifer Powell McNutt (00:20)
Yay! Thank you so much for having me. What a delight.

Ruth Perry (00:25)
I feel like, like you talk about in your book, our sibling relationship in Christ, and then we have that added layer of the last name.

Jennifer Powell McNutt (00:30)
haha McNutt. I know we are definitely related. Well, by marriage. yeah. Yes.

Ruth Perry (00:38)
Absolutely. I’m married out of it, so I’m Perry now, but growing up McNutt was very special, and so I thought that I should have my brother Matthew on so we have extra McNutts to join the fun. I wanted to show you this cool picture of my family. My dad made this sign with a bunch of different nuts, and I thought of this picture when I read the name of your ministry, McNuttshell Ministries. Very cute.

Jennifer Powell McNutt (00:46)
I love it. Can’t have enough McNutts. Lean into it, you know? Just embrace it.

Matthew McNutt (01:04)
I always just, yup, I always called my stuff the Nutt house, cause it’s like, we’re…

Jennifer Powell McNutt (01:09)
Oh yeah. When I started teaching there was the McNutty professor, that movie or whatever had come out, know, so there’s that too. I was like, oh no.

Ruth Perry (01:19)
I appreciate you bringing a lot of nobility and dignity to the name, you’re doing us well.

Jennifer Powell McNutt (01:23)
Good, I’m glad I’m accepted. I’m earning my stripes. That’s good.

Ruth Perry (01:29)
Yeah! My brother actually bought me your book for Christmas last year. And so that’s another reason why I wanted to have him in on this conversation, because he’s an avid reader and he loved your book. And I loved your book. I’m very excited to talk with you today about Mary Magdalene. But first, I want to talk to you about you. I’d love to hear about your personal faith journey, your testimony and just a little bit more about your background before we get into the book.

Jennifer Powell McNutt (02:02)
Yeah, thank you so much. Yeah, my faith journey just begins with my family and the ministry that my parents led and as pastors, co-pastors even in our denomination, we’re Presbyterian and having met in seminary and all of that and just knowing Jesus from the beginning and loving Christ and wanting to follow Him and feeling like a part of my parents’ ministry in a very powerful, compelling, persuasive way. And those church communities, you know, just really embracing us too. In California and Texas. But also churches that they had after I went to college in Pennsylvania, San Diego, and now they live here with us, retired, mostly retired.

And so for me, there isn’t a time that I don’t remember loving Jesus and wanting to follow Him. But there were many particular moments where the Lord has directed me in my life and calling and desire to be equipped for this vocation that I’m in as a professor at Wheaton College, but then also as an ordained minister in the Presbyterian Church and hoping to bridge that church and academy, that work, that it will enrich students and also churches. So for me, it just came from really as a child being called into ministry and that was like a pivot for my whole life. I was 10 years old and I was like, I’m going to seminary. yeah, it’s just been so interesting to see how I’ve been directed, in terms of my discipline too, and then just loving, especially the life of the classroom and know, adult education in the church and kind of the preaching parts came a little bit later for me. And I enjoy that as well so much, but my primary call is to the classroom. And so, you know, just how you go through life and make your decisions and do the best you can to be faithful and somehow the Lord directs you in the right path. So that’s been my hope at least.

Ruth Perry (04:20)
That’s really beautiful that you have the academic and the pastoral dual calling. I’m curious to know, what do you see as the, greatest benefits of your church history background and expertise in your church ministry?

Jennifer Powell McNutt (04:35)
Yeah, I just love to make that knowledge accessible that I really feel the importance of that to come in and to help deepen those roots and a sense of confidence in the faith and growth in the faith and also inviting those questions to that faith seeking understanding I think is so important.

To be able to grapple with the places where we’re uncomfortable, where we feel a tension, where we find a disconnect or a dissonance with our context and what Scripture’s saying or how we understand things. Those are all opportunities for going deeper, for the Lord using that in deeper ways. And so I love that part of it.

I’ve been doing a lot more just with all different denominations, churches all over the country and even outside of the US that come from their own history and their own context and the value of knowing the fullness of church history to the best of my abilities. Obviously there’s more than I could ever fully grasp, but nonetheless that you can speak

to people in their local spaces, in their local context in a way that maintains that larger story and helps them to see how they fit into God’s particular story and that universal story. So I’d to distill a richer perspective and connection that Christians have with one another today and with the past. So that’s my hope.

Matthew McNutt (06:14)
Is there something about Wheaton College in particular that drew you or that you’ve particularly enjoyed serving there?

Jennifer Powell McNutt (06:22)
Yeah, thank you. So I did go to Westmont College. It was Christian, liberal arts education. That was where I was really nurtured and knew about Wheaton. I never really expected to be at Wheaton. California girl going to the Midwest wasn’t exactly in my bingo card. yeah, but having taught as a doctoral preceptor in the university settings, I did long for the kind of relationship that you can have with your students, the mentoring relationship that you can have with your students at a Christian school and being able to like care about them as whole people and not just about their grades, or just about their minds, but about their whole life and who they are and kind of shepherding them through this time that we have together. And I found that there was kind of more of a distance at some of the university settings. We were required to have quite a distance. And so it’s just really wonderful to be at a school where you can just like pray with the student and they can share more about who they are and their sense of calling or vocational purpose. And yeah, you can just support them in a holistic way.

And so that’s the thing I’ve loved the most. And I think you would get that at other Christian schools too. But Wheaton does that really well, that integration of faith and learning, the connection between Scripture, theology, and context and just seeing how all those pieces fit together. And a lot of it too is how they valued me and supported me and made a place for my expertise and a place for me to thrive. So I’m very grateful for that. It’s been 18 years, so there’s definitely been ups and downs. Nothing is perfect, but on the whole, I would say, yeah, I think it’s been a really good experience.

Ruth Perry (08:28)
Another follow-up question I have about your background is thinking about the Presbyterian denomination with their theology and their tradition and their history. What do you feel like the Presbyterian church has to offer to the broader Christian family that is of particular value and beauty?

Jennifer Powell McNutt (08:45)
Well, I love that question. Thank you. We don’t always get to answer that. You know, like so many traditions, the Presbyterian Church is pretty fragmented, you know, in terms of so many different branches, certain branches that wouldn’t allow me to do ministry in as a woman. Other branches that don’t necessarily align with my own theological convictions fully.

So it’s always complex to navigate. And then there’s perception too, you know, of like a dominant voice in the tradition or majority voice in the tradition. So I always want to be very generous in my Reformed perspective. And the things that I love are the elements of humility that come into play for the tradition. I think it’s really important to remember, and I’ve spoken on this many times in different venues about that if we go back to our origins, our inception points, like in the 16th century, in the Reformation with John Calvin in Geneva, that so much of his ministry was dedicated to people who were displaced and living in exile and suffering from persecution. And so the theology that he emphasizes is God’s power and ability to be present with us, to save us even through the most devastating, catastrophic moments in our lives and that God’s goodness and God’s ability to save us is never diminished by those circumstances. And really trust in God’s loving, fatherly activity in our lives.

Also, I would say, that, as I mentioned, the humility, but that, the transcendence between, like, us humans and God, I think those are good reminders, too, as well that he’s capable to save and willing. Those are parts that I love, also love about Scripture, you know, Scripture as like, glasses that we put on to understand, to see the world clearly and to understand the world around us. I really strongly affirm that I believe that and experience that just at many different levels. So of God’s activity through that. Those are two things. I’ll add one third one. And that is something called, a little lesson here, duplex gratia, double grace.

I love the duplex gratia, which is that we are, just as we’re justified, that that is linked to our sanctification, that the Holy Spirit is at work in uniting us to Christ, in transforming our lives and sanctifying us, that we might be holy and righteous. So, those are three things I think that are sometimes missed in perceptions of the Reformed tradition, that context can give us some gratitude and appreciation for.

Ruth Perry (11:34)
Beautiful, praise God.

Matthew McNutt (11:35)
You wrote later in the book that Mary Magdalene’s place in the biblical story has been buried in the cellars and attics of our churches.” What drew you to study and write about Mary Magdalene?

Jennifer Powell McNutt (11:43)
Yeah, thank you so much. There are a lot of layers to the story. So I’ll just say kind of one thing and then maybe you want to follow up. But one thing that I have been struck by is in coming out of a tradition in the branch of the Presbyterian Church that I was in, they were very attentive to women in the Bible. And there was a place to talk about that and to think about, I would say, kind of a Galatians 3.28 like, you know, church experience so that you could be called, you have gifts from the Holy Spirit that are not gendered and you know, that God could call you to serve anyone.

But even in that space and even in that context, there was still kind of a separation between some of the focus on the women in the Bible, in the pulpit, and the focus on the women of the Bible in the women’s ministry. So we still had that. And then in addition to that, in another layer, I don’t think anybody wanted to touch Mary Magdalene. So I grew up knowing Lydia and Deborah and Phoebe and those names before I was ever taught how to understand, think about Mary Magdalene.

And I think that’s a much larger problem. It’s not just in certain types of Protestant churches. It’s not just in the Protestant tradition. It’s in the Roman Catholic Church. It’s much broader than this. It’s kind of a Christian issue of how to interpret and understand Mary Magdalene. And so when, as a professor with many years in my research, I began to notice more and more in my classrooms and discussion theology I was doing references to women in the Bible and the Reformation and seeing how they are talking about Mary Magdalene kind of brought it to the surface of this is really different than what we see in our culture because there’s a cultural discussion and also what we’re seeing in our churches.

Kind of seeing the need. And for me, first, I only saw it as for women. Like, let’s talk about Mary Magdalene for women. And I was invited to have those opportunities to share that kind of perspective. But through the process of getting the book to be accepted and published, I began to realize, this is for the whole church. It’s not just for women. And that’s because the gospel writers invite the whole church to see Mary Magdalene’s presence and her witness and her calling by Christ to proclaim. So that’s been great. So it’s kind of like a growth process, I would say like over time, you know how the Lord plants a seed, you know, I was a doctoral student when the Da Vinci code took off, I was in Scotland, everybody was talking about it. It was in every bookstore window. There were bookstores back then. you know, every bookstore window, everybody’s talking about it. And now when I look back at that time, I realized that the church was so susceptible to that cultural moment and the confusion that erupted from that cultural moment because there had been no clarity about her, you know, before that.

So I bring also that to the writing of the book, that experience as well. Did you guys experience that? I don’t know. Like when, you know, when the DaVinci code came out and.

Matthew McNutt (15:16)
I remember when it came out.

Ruth Perry (15:16)
I felt like reading, one of the things I loved about your book is that all of the references you made were a part of my life. I just felt like we would be friends if we knew each other. And I really enjoyed that aspect of reading your book too. I was thinking about when I first started, so Matthew and I grew up conservative Baptist. And so we were definitely of a mind that, spiritual authority belonged to men in the church and the home and read the Bible through that lens. And when I started rethinking that, because I had received a call from God when I was 30 years old, so I was way behind you in that process.

But it was when I was 30, so I started trying to read the Bible through a new lens. And I was frequently told I was reading the Bible through a flawed hermeneutic because most of the people I knew were still conservative. So they were being critical of my questions and the new things I was discovering in the Bible. And I just love that you describe it as a hermeneutic of surprise. Just seeing how God elevates women in the Bible. I don’t know that everybody listening to my podcast knows what the word hermeneutic means, so maybe explain the word hermeneutic and then also just talk more about that hermeneutic as a surprise.

Jennifer Powell McNutt (16:32)
Sure, absolutely. Thank you. So hermeneutic means basically just interpretation. And so when you study hermeneutics, you’re studying different ways of interpreting. So there’s different approaches or methods for interpreting Scripture. Of course, hermeneutics can be used for other sources as well. But there are those critical lenses that are used to understand the text and methods to get at the meaning of the text in its context or how it, you know, the different, they would say, percopes or like portions of Scripture, how they are placed intentionally side by side and what the meaning is for that. There’s all different approaches.

So I was coming from a context that was kind of more like saying, there’s not enough women in the Bible. It’s not enough and it’s not empowering to women because they’re not really present enough in the gospels or in the texts. And so as a historian, it’s important that we understand literature in its context, you know, what were the practices and approaches that you would expect in that time period for how they would write about it. And the thing is, is that they wouldn’t reference women at all.

And so when we say like 200 named women isn’t enough, we’re kind of coming at it from, I think, the wrong side. We need to turn around and go the opposite direction about what does it mean to add 200 women into the text and to highlight their names. Or just to leave them unnamed even, but still present in the story is really interesting. So the hermeneutic of surprise is intended to challenge the hermeneutic of suspicion to an extent, to say that suspicion isn’t always the best disposition of a reader of Scripture because we can miss all the surprising ways that the text in its context is telling the story. So we can be surprised ourselves from our own context, we don’t expect, you know, gentleness to be emphasized or whatever it might be.

And that’s like us growing in how the text relates to our place today as Christians. But the text itself already has embedded moments of surprise within the text that we miss if we only read it from our context. We have to try to read it from the space in that time to see what is being highlighted. So I just have a few different examples that I try to show, but I think once you approach it that way, you’ll begin to see the whole of Scripture, so many surprising parts of Scripture that just sometimes requires to sit a little bit more with, to seek to learn and to study and to, sit under a, knowledgeable teacher to help you to read Scripture with more insight and perspective. I think that can be very useful. All of us can benefit from that at different points, including myself.

Matthew McNutt (19:52)
I mean, you’ve already touched on this a little bit, right? That Mary Magdala’s story has been muddled and obscured throughout history. And even just talking about how the church is not very familiar with her. How do you disentangle her from the other Marys in the Gospels, from the unnamed women that she gets lumped in with?

Jennifer Powell McNutt (20:13)
Right, yes. Well, I think the first thing, my first question was how did this happen? So again, coming in as a historian and trying to go back to some of the original interpretations of Mary Magdalene. So especially looking at Irenaeus of Lyon is a father for the church in the West and the East. So it’s a really interesting starting point to see a trajectory that’s established there and to understand how the early church especially was engaging with Mary Magdalene because the church can’t ignore her because she is the only one who is named by all four gospels as present at the empty tomb and then as first witness by both John’s gospel and Matthew’s gospel.

And so there’s no Easter sermon without Mary Magdalene. And that means that she is someone that we can kind of track in the history of interpretation and see some of the shifts that took place. The thing that I became alert to was how, and I talk about in the book, so with charts, which I think are really helpful because it gets complicated. But what I noticed was especially the importance of Augustine’s voice for the Western branch of the church in his readings of the women that anointed Jesus, that there’s a story of a woman anointing Jesus in each of the four gospels, and that three of the women mentioned are anonymous, but that one woman is noted as Mary, who’s coming from Bethany.

And so we know her as Mary Bethany. And that was really the beginning of the shift to see her as a prostitute because of Luke 7. So just go back and read Luke 7 and then notice too that Luke 8 is where Mary Magdalene is named and identified with Magdala. so the church kind of gets into seeing her as the sinner woman and so there’s first the conflation of the anointings and then there’s a conflation with the Marys and that’s formalized in the seventh century and that continues to be the tradition. But what I loved about the history of it too is that it’s not a very simple story, it’s not so consistent.

And there are many other layers to how the church has also remembered her because there’s other parts of her story because she’s so prominent in so many elements of Christ’s ministry from Galilee to Jerusalem, all the way to the empty tomb. So she’s there, you know, for all these things. And so sometimes when the church is emphasizing, evangelism and preaching, they focus more on her as a preacher and as an evangelist and as an apostle to the apostles. And so I was able in that research and in that tracking also to correct some of the confusion around the history of her reception, as well as to confirm, that this has been very complex. Like, it’s not surprising that we’ve been confused about it for so long.

And then I think because of that confusion, the church has been uncertain about what it means when we point to her. What does it mean when we point to Mary Magdalene? I never had anyone say to me, you should be like Mary Magdalene. You know, as a young Christian woman, like that would be like, is that an insult? Like, what are you saying to me right now? And so I think the church has been a little bit maybe afraid even to point to her because of the, you know, lack of clarity in that message. And so my hope is that the book can kind of give her back to the church in a clearer way to say, we actually really need to grapple with this because she’s pointing us to the risen Christ and she has such an important role in the gospels. It’s not something you can set aside. It’s actually really critical to our understanding of Jesus. And it’s okay, you know, to point to her because this is what she means according to the Bible.

Ruth Perry (24:37)
Yeah, you use the language of the church playing telephone with Mary Magdalene, which I thought was really appropriate. And then you also talk about our collective memory loss about her. But it was very fascinating for me to read about Mary beyond the Bible. I had never heard anything about her history past the Bible. I’ve heard about the apostles. And so that was really fascinating. Would you tell us more about where Mary went after the biblical text?

Jennifer Powell McNutt (25:07)
I mean, we don’t know for sure, so I’ll just start there. But it is pretty remarkable that the church has held on to the remembrance of her, her accepting Christ’s call to proclaim that he’s risen and also the words that he gave to her and that he doesn’t that she doesn’t stop doing that. I like to it’s not like she’s just like passing a note to the remaining disciples, and then goes on her way. the church has remembered her as living out that call for the rest of her life. And that makes so much sense to me as someone who, as Mary Magdalene was someone who was welcomed into his ministry from Galilee, who was a benefactor and disciple, was a student of Jesus’s.

Then was the cross and at the tomb and all these places. So I like to highlight that she’s there for everything and the Gospels mention that to us. So then the church remembers that she continues in her ministry and that she actually travels to France and that she evangelizes France, which by the way is the beginning of Christianity in the western side of the Roman Empire.

So for her to go from Jerusalem to France is absolutely possible. And the fact that all of the followers of Jesus are really scattered or missional in their work after Pentecost and even kind before that or in the Jerusalem area, but Pentecost really is like moving people outside of Jerusalem into these other locations and places. And then the dangers that were present for Christians in this time. We know that from a second century Greek philosopher who was an opponent of Christianity, that he knew about Mary Magdalene.

He knew that the Christian faith was based upon her testimony of Christ’s resurrection. That was like a widespread thing that was known. And he is very critical of her because she was weeping and she’s a woman and you’re not supposed to have those things as the basis of your truth. Which is surprising, by the way, the hermeneutic is a surprise.

So we know that she was known at the time and so her life could have, very likely would have been in danger as a result. so, yes, there’s lots that is possible about that. And we as Christians in the West, though in France they remember this, but outside of France, a lot of people don’t know this part of our Western story that it’s rooted in Mary Magdalene’s claim and witness to Christ, the apostolicity comes through her for the Western Church. And so, and that’s not just a Roman Catholic tradition, but that’s also evident in recognized in the Reformation among some of the Protestant traditions that are emerging in the Reformation. yeah, so that’s very exciting, I think, to highlight and feature.

But in later periods as the Roman Catholic Church was moving towards a hermetic monasticism, in kind of isolated living in caves, that kind of thing, her story takes on a lot of hagiographical elements. It too easily lines up with the way that you’re supposed to be devoted to the church in that time. Like she suddenly seems like a medieval woman. She’s definitely not a medieval woman. So that’s when you’re like, that’s, that’s pretty ridiculous. You know, that’s, that didn’t happen. But, did she come initially to France? She certainly could have. And so that’s something to know, I think, and, to allow for the possibility of.

And yeah, in the book, I’ll just say our family went there, I share about our journey going to those churches and those locations where she is remembered and just kind of sorting that part of the story out and thinking through it. yeah.

Ruth Perry (29:19)
And possibly seeing her skull. That’s quite something. Yeah.

Jennifer Powell McNutt (29:22)
Yes, we saw a skull that is attributed to Mary Magdalene. That was shocking.

Ruth Perry (29:33)
I was also thinking in your answer about the danger that she was in in France, the danger that you point out that she was in at the foot of the cross, bearing witness to Jesus’ crucifixion. I had never thought about that before.

Jennifer Powell McNutt (29:37)
Yeah, just the Roman Empire. Yes, it’s so interesting to think too about how the Gospels do give us all the pieces, even though we don’t get the fullness of the story. But we have to remember that there is a selectivity for all of the people in the biblical stories. You know, we don’t get to hear very much about Joseph, you know, but we know he was so important and that he had this, you know, what is highlighted about him is what we are invited to remember.

And, you know, we love to see more about Jesus’s mother. There’s a few glimpses. And then the last time we see her is in the upper room waiting for Pentecost to take place. So that also allows us to see that she was present in other ways. so we want to value the ways in which Scripture reveals portions of the story to us, even as we recognize that the full, all of the elements are not always revealed to us. And I don’t think we need every element in order to appreciate the pieces that Scripture does reveal.

Matthew McNutt (30:50)
You talk about the importance of correcting mischaracterizations of Mary Magdalene, and there’s a part of it, as a youth pastor for 25 years, I’m kind of dancing around my head, man, what would it look like to more intentionally teach about Mary? You know, when there’s time looking at the calendar to teach and do all of this, why should Christians care about teaching about her, about correcting these mischaracterizations, about taking time to invest in knowing Mary’s story.

Jennifer Powell McNutt (31:26)
Thank you so much. I love that question. I’m going to have a hard time keeping this tight. So I can talk about this a lot. Okay. So the first thing I would say is we need to expand our imagination for how we can see her as theologically and biblically significant in our ministries.

There are many pieces to her story, but oftentimes it becomes reduced to was she a prostitute or not? It’s an easy answer. She wasn’t. Okay, so now we have to move on. Who was she? Okay, so this is where I think actually churches could and should emphasize her as an example for stewardship, right? What is she doing? She is a patron of Jesus’s ministry. Luke chapter eight highlights her and other women that are financially supporting Jesus’s ministry and traveling with him. And when we realized that not everybody was allowed to go with Jesus, not everybody was invited to be with him in that kind of intimate way.

We can say, this is really significant. Their presence there is significant. So it actually completely transforms. And I would say that I was writing this before The Chosen was kind of starting to do this, but The Chosen is such a helpful step forward in allowing us to reimagine beyond the 12, right? So there are the 12 men that are invited to be part of Jesus’ ministry, but there are many women, that’s what Luke chapter eight says, many women, and then certain women who have key roles that are with Jesus and traveling with him and receiving teaching and being part of his ministry and probably were part of the 70 that were sent out because many times these were male and female, like married couples, according to some of the best scholarship on the topic. So we just need to expand the ministry to, and we need to be clear when we say disciples, we actually mean men and women. We say the 12 we are talking about these men. And those are not exactly the same.

So we need to change the way we talk about it so that people don’t associate disciples with male exclusive participation. So that’s one part of it. It transforms the way we see Jesus’s ministry. We can see how stewardship is involved, right? How we’re using finances to support him. And then we can also expand our understanding of the importance of the empty tomb. My experience has been, and again, even in a tradition that has been alert to women’s call to ministry that we don’t know anything about the women of Luke eight. And then all of a sudden on Easter morning, we’re like, we hear that there are women there and we think that they’re just any women, but they aren’t. They have been there the whole time. And so their witness is so much greater actually than just that they happen to be there at the empty tomb in that moment. But it’s everything that Jesus has done for them up until that moment.

And so in Mary Magdalene’s case, now we have to grapple with demon oppression, right? We have to, and that is something our churches definitely don’t want to talk about in my experience, right? How do we talk about this part of her story? So these are women who have been healed from the grip of basically the greatest evil that they could experience. In Mary Magdalene’s case, seven demons, Jesus talks about how significant seven demons are in Matthew chapter 12, he highlights that for us, what could happen with seven demons, and that’s what she has. And so that’s where we have to say, what does it mean when the gospels are highlighting for us that Jesus conquers demons, right? What does that tell us about who Christ is and about the power of the Lord and about God’s kingdom and the kingdom come?

And Mary Magdalene’s witness then, if we are so wrapped up in thinking about her as a prostitute and unwilling or afraid to talk about her as a woman who has been delivered from demonic presence, she is the witness at the tomb, then we are going to miss the fullness of what it means when she points us to the risen Christ. We’re going to think it’s one thing when it’s actually another.

So there are many women, there’s different groups of women that are there, but the particularity of Mary Magdalene’s presence is highlighting for us that Jesus is King, that he has conquered evil for us and that God’s kingdom has arrived. And so that’s how Jesus invites us to understand this part of his ministry.

And when we do that, we can also embrace the texts that are outside of Scripture that recognize and identify Jesus as exorcist, that this is widely known at the time that he is a very successful exorcist. So that brings us also into their context, into that time and what that means for us today. Then pastorally, I would just say it means that whatever the thing is that has gripped you, right? In that, you know, I like to talk about a sheep that is, you know, at the bottom of that pit.

Jesus talks about this in Matthew 12, you know, the sheep that’s at the bottom of the pit, it’s the Sabbath and no one can save this sheep. And yet the Son of God can, right? The Son of God comes in and can save the sheep, pull it out of the pit. And that’s us. That’s a proclamation of God’s power in our lives and the possibility of his work in our lives. So that’s a message that the church needs to hear, I think, it’s exciting to hear that and when we receive her, we can receive that kind of biblical theological message. Does that answer the question? Okay.

Matthew McNutt (37:14)
That’s good. That’s good. And it’s funny. I was even kind of reacting to, know, when you talk about people’s aversion to talking about her because they think she was a prostitute, which she was not. But then I was also sitting here, but it’s funny. We have no aversion to talking about Paul, who was a murderer and a blasphemer before he started preaching. We have no aversion to talking about Matthew, who was a tax collector, which was, you know, a traitor to the people. And, such a horrible practice that they would separate sinners and then you had tax. It’s like we don’t have that same aversion for the men with complicated pasts as we do for her.

Jennifer Powell McNutt (37:53)
Yeah, exactly. That’s so true. Or we make all the women former prostitutes, right? That’s the other thing that we end up doing is saying this is the only story that a woman in Scripture can have. And so we miss, you know, these other stories.

Matthew McNutt (38:08)
I love the book, Vindicating the Vixens, which is just a collection of stories of how we’ve sexualized and vixenized all these different women whose stories were not actually like that. It a really cool book.

Jennifer Powell McNutt (38:11)
Yes! I love that book too, thank you for highlighting that. It’s really important book.

Matthew McNutt (38:24)
Except we’re talking about yours.

Jennifer Powell McNutt (38:26)
That’s okay. I tried to fill up my book with footnotes, with citations, so people can go. You’ll see that book is in there and referenced, and many other wonderful books. I was kind of bringing those biblical voices together, seeing a need even in biblical scholarship and commentaries, to try to piece together the story of Mary Magdalene. So I’m bringing the church history, but also some of the best biblical scholarship out there to help us to see the story. So yeah, please use those footnotes and read these other books, because they help me too. That’s how I was able to do my work.

Ruth Perry (39:03)
You say, “In an era of de-churching and faith deconstruction, Mary Magdalene can serve as a model of steady faith in Christ, even when our churches fail us and hurt us.”

And “Her readiness to run is the outworking of her readiness to follow and give of herself and her resources to Christ’s ministry.”

I thought those are two beautiful quotes about Mary Magdalene from your book, but I was also wondering, How does her faith challenge and inspire you and your discipleship in ministry? Dr. McNutt.

Jennifer Powell McNutt (39:33)
Thank you so much. I was really struck when I was kind of piecing together her story, how everything around her was really crumbling or changing rapidly, you know, in just a very short amount of time. The shock of, the betrayal that took place within their community, and her being elevated out of that in a very special way. There are so many surprising things going on and it did really strike me because working in church history, you will very quickly come to all the failures and problems that the church has faced, the mistakes, the blind spots, the failures.

They’re there. And of course, in our church today, we see those too. I think church history can help with that, to see there is an enduring struggle for the church to live in to sanctification and to keep repenting. Just as individuals, are called to live a life of repentance to continually turn back to Christ, so too are our churches, and to focus on Christ, to put Christ really at the center. And I think for me, Mary Magdalene has become such a powerful example of centering Christ in your life. I’m amazed.

Whatever it was she was doing before, we don’t really know what was going on exactly before that, except for her suffering. But we don’t know exactly what that looked like or anything. But the Gospels invite us to remember that she, her whole life becomes focused around Christ walking. I love this walking literally in his footsteps. The direction of her finances become focused on building Christ’s ministry, being a faithful witness, and she is faithful and doing something very hard that she’s called to do. And that does inspire me. It does remind me.

And so when I see the structure of the church, and I’m speaking as a Reformation scholar, so I talk about this all the time, right? The failures of the structure of the church to keep our focus and center on Christ and building Christ’s ministry. And I do think that that can be helpful. That doesn’t condone the mistakes or the pain or the importance of whatever actions might happen. But we don’t abandon Christ even when our churches fail us, and they certainly do. So that’s a hard reality as being saved by Christ and being transformed by Christ, but also being transformed by Christ at the same time and all the future that we look to in that transformation. yeah, so those are a few thoughts for how she’s inspired me.

She really has become such a central voice in my faith. And I would say I’ve gotten this question from other podcasts where they’re like, did you always love her, always feel drawn to her. And my honest answer is no. I wasn’t because I didn’t know what to think about her because my church also didn’t know what to think about her. So it’s been a delightful surprise to see how she can have a more prominent place in my own faith journey with Christ.

Ruth Perry (42:58)
And what do you think Mary would say to the church today?

Jennifer Powell McNutt (43:01)
What would she say? She would probably say the same thing. You have been, the words that Jesus gave to her, which is that Jesus is our brother and God is our father, and we are part of this family, and basically proclaim that he is risen, and keep it about the resurrection and all that that means for us today. But I’ve think she would have a lot of good insight beyond what the text can reveal to us. How are we using our money? There’s another one. Right.

Matthew McNutt (43:31)
This has been, I’ve really appreciated the insights and just hearing some of your heart and passion behind your work and what led you to this and expanding some of what we’ve read in your book. So thank you so much for that.

Jennifer Powell McNutt (43:31)
Thank you, Matthew. It was a wonderful conversation with you both. I’m so grateful for the invitation and I look forward to, yeah, I hope more conversations together and we’ll meet in person someday, I hope.

Ruth Perry (43:59)
Thank you for the gift that your life and testimony is to the church, Dr. McNutt. We appreciate you. Thank you for your time today.

Jennifer Powell McNutt (44:03)
I appreciate you. Thank you for having me. I was blessed by our conversation. Thank you.


Thanks for visiting The Beautiful Kingdom Builders! Here is the link again for Dr. McNutt’s book, The Mary We Forgot. It is an amazingly pastoral work that will give you so much food for thought and moments of surprise!

We’re excited about our new podcast and hope to bring light to the darkness through these conversations about gender, abuse, justice and healing in the Christian Faith. Follow along here (you can subscribe by email on the right-hand menu under our page description) or on your favorite podcast platform and social media: YouTubeSpotifyApple PodcastsAmazon MusicFacebookInstagramThreadsBlueskyPinterest, and TikTok!