Tag Archives: Christian podcast

028 I Detra Thomas on Reclaiming Identity: A Journey from Patriarchal Faith to Personal Freedom

When Brandon Stanton of Humans of New York released a fifteen-part series telling Detra’s story in 2022, I was riveted. I kept refreshing HONY, cried tears of empathy and recognition, and couldn’t stop thinking about Detra long afterward. So I was delighted when she accepted my invitation to TBKB podcast to share her story with you.

In this episode, Detra Thomas shares her powerful journey of escaping a patriarchal, abusive marriage rooted in religious conditioning. Her story highlights the importance of faith, resilience, and finding one’s true foundation in God. If you’ve wondered how common The Pastor’s Wife story is, take it from Detra: she hears from women who have walked the same horrible path all the time. Patriarchal religion is DANGEROUS for women and children. The fruit is rotten and the tree needs to be removed from the roots up.

Visit detrasstory.com to read HONY’s series on Detra, and purchase her signature cigars! And be sure to follow Detra on Instagram as well.

Please enjoy this episode of The Beautiful Kingdom Builders podcast on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more! 

TRANSCRIPT:

Rev. Ruth Perry (00:15)
My guest today is Detra Denise. She was featured by Brandon Stanton on Humans of New York four years ago. And I remember the day that your story was published, I kept refreshing Humans of New York and I was so impatient. I was spellbound by your story and just really astounded and amazed by it. And so I’m so thrilled that you would come on my podcast, Detra, today. Thank you so much for being here.

Detra Thomas (00:40)
Thank you for having me and thank you for reading the story. You’re not the first person that has said they kept hitting the refresh button and it always kind of makes me giggle inside because I always wondered if it’s the runaway pastor’s wife smoking a cigar in Harlem or just exactly what it was. and it wasn’t until he let me read the story like two or three days before it came out and I sat down and read it and I was bawling by the time I was done. And he was like, is it that bad? And I said, No, I had no idea I had done all that. because when you’re living it day to day, you’re just trying to get through. And so his story really gave me a perspective of, hey, I’ve been hard at work here, and I’ve been doing some good things. Yeah, I was tired and didn’t know if I was gonna make it, all that, but yeah, his story really helped me. But I always get tickled when people say, I was hitting the refresh button over and over and over just to see what was gonna happen next.

Rev. Ruth Perry (01:33)
It spoke to me on multiple levels, but I related to your story as a pastor’s daughter myself in the Baptist faith, a different denomination but similar backgrounds. And I related to a lot of the influences that you mentioned. And it related to me just the whole process of undoing patriarchal faith and building your own identity from scratch. And so I think a lot of people that follow my Facebook page and my blog and now my podcast have a similar background where they’re coming from a patriarchal faith and they’re reckoning with the damage of that and trying to heal from it. And I think sharing our stories is so important. So can you take us back to the beginning to Little Detra? And where did you

Detra Thomas (02:16)
Ha ha.

Rev. Ruth Perry (02:17)
grow up and what was your faith background and your childhood like?

Detra Thomas (02:21)
I was born in Arkansas and that’s where I lived until a little bit after I got married. We lived in Memphis, Tennessee, three and a half years, which is just right there by Arkansas. But Arkansas was where I was born and raised. And I’m the oldest of four children. My dad was a pastor, mom was stay at home. She worked very hard. She worked diligently to clothe us and feed us because, there wasn’t much money and she was as I got older and she began to teach me, my mother was incredible at finding deals. My favorite sweater came from Salvation Army. She paid a quarter for it. It was absolutely beautiful. But my mom wasn’t just trying to find an article of clothing to put on my body. She was trying to find something that complimented me. And she had that eye. So, I didn’t realize how poor we were till much later in life.

But I grew up in the church. I when I was fourteen, my dad assigned me a class to teach. He assigned me a bus route. I was, I would go type the letters to the visitors. I I would drive him on visitation, I would drive him to visit the hospitals. He hated being alone. He’s he is a narcissist. So that’s how I grew up was, in ministry. I had every church members’ phone number memorized, he’d snap, Detra, get so and so on the phone. I would call the number, usually the wife would answer and I’d say, hey, so and so. Daddy wants to talk to brother so and so, hand the phone.

And I remember when I went to college and I came back home after a few weeks, and I have a sister and two brothers under me, and he said, I really miss you. He said, I tried to get my sister to call somebody and she goes, Well, what is the number? And he goes, Well, it’s two four seven two what? Two what? And he just said, I’m just doing it myself. So I had that ability, so I was very involved in church work and loved it.

Went to college at a little bitty tiny Christian college and had a full scholarship to sing. And we practiced. We would show up a week before college and spend eight to ten hours a day rehearsing. And then we traveled in a van around Arkansas and some Texas, states that kinda touched and were close. We would travel every weekend.

So I carried 18 to 20 hours while doing 78 concerts a year. Plus, because I was so poor, I worked in the student center. So I was very, very occupied and still was in full-time ministry, even though I’m in college, it’s full-time ministry. And married a guy from that college. And what was interesting is all of our parents had gone to that college. So our moms and dads knew each other, his dad was a pastor.

So I just perpetrated the life I had had, and I was born to a man who pastored in the Baptist Missionary Association of America, the BMA of A, BMAA, but he was an independent Baptist at heart. So he would go to all the independent Baptist conferences, like Jack Hiles. and that was the mentality he had, authoritarian. So I’m a firstborn. Firstborns relate to authority. So I didn’t have any trouble with this, and just fingers were snapped and I did and jumped how high and that’s how I was raised.

So my mom and dad, when I was 10 years old, went to IBLP, Bill Gothard’s Seminar, Institute and Basic Life Principles. So I was raised under that. And even though for the scandal that that is, the horror that is, there are some nuggets of good things in there. And I managed to take some of those good things, that have helped me in my life. There are some horrible things.

So that’s how I was raised. A woman is born for the man, whether it’s her dad to be under his authority and do what he says, and then the man she marries, and I can’t do anything unless I have their permission and blessing. So it was that’s all I knew.

Rev. Ruth Perry (05:57)
So you had a deep purpose and meaning in your ministry of the church. And you love the church from an early age. And it sounds like you’re a real go-getter and a overachiever and a overperformer. And that’s the kind of personality of someone that attracts a narcissist, I think. They’re looking for those real bright lights that have so much to offer the world. But what did you want to be? When you went to college, what were you dreaming for your future?

Detra Thomas (06:23)
My plans were to go back and teach at this little Poduk ACE school, and and in fact, my third year, the the pastor of that church and the principal of that little school showed up at my college. I didn’t even know they knew where I was, to say, Detra, hey, we’re waiting on you. And I had just gotten engaged. I said, Well, I’m getting married. So that was my plan. I had no aspirations because I was told I couldn’t have any.

Rev. Ruth Perry (06:47)
Yeah.

Detra Thomas (06:47)
Anyway, that was it.

Rev. Ruth Perry (06:48)
So what was the courtship like with your husband?

Detra Thomas (06:51)
When I went to college my dad told me I could never be alone by myself with a guy. So there was no dating. and courtship wise, I mean he just came to me and a he well actually called my dad one summer and asked if if he could date me and my dad said, Well you’ll have to ask her.

And he knew that I couldn’t single date. And I worked in the student center. He’d already graduated. So he would bring chips and dip, and he’s a little black and white TV. We’d sit in the student center, eat chips and dip, watch TV and me taking care of people. And that was kind of our courtship, that there wasn’t any dating. There wasn’t any.

Rev. Ruth Perry (07:23)
And then how long between meeting him and getting married?

Detra Thomas (07:26)
I met him my freshman year. Well I met him actually on senior day in April of seventy-eight. And then we got married in eighty-one. So he was in his third year when I entered. And he finished college, went on to be on staff at a church. I got married after my third year. And then I took my last year. It took me two years to finish that last year, but three years.

Rev. Ruth Perry (07:49)
So you get married and how quickly does the mask fall?

Detra Thomas (07:53)
In three weeks I wanted it out. It didn’t take long. And I couldn’t put my finger on what was wrong. All I knew is everything in me was screaming. Everything in me was wanting to run. Everything in me was just like something. This isn’t right. The sentence I kept saying in my head is this isn’t what I signed up for.

And as I tell the story, I put my laundry basket on my hip. He’d come home for lunch, he went back to the church and I went to the central area to do laundry in our apartment division. And I was just I was like, God, I gotta figure out what to do ’cause, this is bad. I can’t handle it. And as I just pondered it out and focused on that entirely.

I just could, remember my dad telling me over and over, when you get married, you gotta marry somebody who can conquer you because you’re too strong. And I was a firstborn. I would ask questions. I never rebelled a day in my life, but when you’ve got a bullshit meter in you and you kind of cock your head and you’re like, something’s not right, and you just out of curiosity, not trying to be judgmental or critical, you ask a question. These type of men don’t like that.

And so that’s how I was raised. I couldn’t call my dad because he had told me I had to be conquered. And I believed every word that came out of my dad’s mouth. I haven’t spoken to my dad in eleven years, but I can tell you, I love my dad. I’m not mad at my dad. My dad is just who he is. And I’m not gonna be around who he is and what he does to me when I’m in his presence. So

And then, the week before I married, my mom told me, Hey, marriage is forever. And just so you know that if there’s trouble between the two of you, we’ll take him, but we won’t take you. And so I knew there was no reason to call for them to come get me. So, in my little worldview and praying about that, when I put everything together, the problem was me because scripture talks about submitting. And I realized, okay.

I just need to submit and be his wife, not a wife. He seemed to have some little nuances that were interesting. And I just thought I need to submit and be his wife. And so for 32 and a half years, that’s what I did. I gave it my all. I loved this man. I loved being his wife.

If you do a study on personalities and strength and weaknesses, we were almost 100% a perfect blend. My strengths were his weaknesses, his strengths were my weaknesses. And we were a great blend. We worked well together. We produced great things together. And I loved him. I loved the work in the church. I loved him.

The problem was in his mind there was never anybody but him. And when he would plan things, like at the church, he would plan things. He would just say, This is what we’re gonna do. And I said, Well, who’s gonna do that? Well, I don’t know. And I can remember one fourth of July, he decided that he wanted red, white, and blue bunting hung between all the columns in the church and the auditorium.

And I was like, well, and because I still wanted to make him a success, I said, well, let’s go to Walmart and buy the fabric. And on Saturday, I don’t remember, probably I made 10 buntings that were probably eight foot long apiece, and got the fabric cut, sewn together, and then he hung them. But that’s what I did because I loved him, and he was a creative. He had the ventriloquist puppets. He was a singer. He could play instruments. I felt so favored to be married to a man that creative. I didn’t know I was creative. I didn’t know I was talented. Because from a young age, my daddy snapped his fingers and said, Sing a special, play the piano, teach a class, run the bus route. It was what was in aid in me. I didn’t nobody ever told me I did a good job.

I did not know. So I assumed I was very favored to be married to this man and help him achieve what he would mouth but had no intentions of ever doing, if it wasn’t for me.

Rev. Ruth Perry (11:32)
I think that it’s so sad that you could have had a really beautiful marriage, but because of your theology and the theology that you grew up in, the culture that you both grew up in, it conditioned you to have this dynamic instead of a healthy dynamic. Not just that you were conditioned when men snapped their fingers that you would jump and ask how high, that was your training that you received, and that’s how you functioned. But then your husband was also conditioned in the same culture where men got to snap their fingers and got to expect people to jump.

Detra Thomas (12:03)
He was. Now his dad was totally different. The dynamic in his home was different. His mom was a school teacher, so she had a job outside of the home. They had a TV, we didn’t have a TV. So the kids could come in, watch TV, they got to go to the kitchen and fix whatever they wanted to fix. There was no snacking in my house and I’m not saying that in a negative way, but mom cooked three meals a day and and occasionally, she would fix us a snack, but we weren’t allowed free reign in the house. Our house was orderly.

And so we were raised both pastors’ kids and different, but still that I know his mom has told me she would find out that they were moving to another church because one Sunday he ran out from the pulpit, by the way, this is my last Sunday, we’re gonna be moving to Sunso. He never talked over anything with her. No, she and I did not discuss that much, she would just occasionally say something. And I loved my in laws. They didn’t like me. But I loved my in laws. She was very controlling and she was something.

And when I would go, my father in law, he would ask me the same three questions every time. When I got there, he would ask me the exact same three questions and when he I answered them, he was done with me. And for years, my first Christmas with them, I we had Thanksgiving with my family, Christmas with his, and we would rotate every year. Now all the other holidays, his mother required us to be at their house.

But the first Christmas I couldn’t wait, and they had this beautiful regular Christmas dinner, they had beautiful tree. My dad was a scrooge about Christmas, and I remember after the meal, his dad saying, Okay, I want a picture of my kids. Well, my house, when I got married, he was now my mom’s kid. That’s how that was, and we had already had that, so I got in the picture and he said, No, Detra, I said my kids.

And I remember I’d been married probably 10, 12, 15 years, and he was chairman of the Bible department at this little college. And I went and saw there were no pictures of me. There were pictures of my children, the man I was married to, everybody else in the family, but none of me. And I don’t know, I got real sassy one day. And I said, Let me tell you something. You either get a picture of me in this office, or I’m gonna pick out a picture of me and I’m gonna blow it up and frame it and put it in here. And the look on his face, he goes, No, sister, no, sister, don’t do that.

Don’t do that. But every year how he would frame it is I want all of my family under the tree and he would take pictures. And one year there was a guest there and the guest said, Hey Detra, he called. I said, I learned I’m not part of this family. So there he would take a picture of me and the man I was married to and my children, but I was not allowed to be in any pictures with anybody else.

Rev. Ruth Perry (14:35)
That’s so heartbreaking.

Detra Thomas (14:36)
It is, and I was just happy to be a part of, when I would go, what do you want me to do? How do you want it done? How do you want things in your kitchen handled? What can I do to help? All those type of things. I just look back and think, well, I’m not gonna tell you what I think because I’m gonna use New York language and I’m I’m not gonna say what I really think.

Rev. Ruth Perry (14:55)
We’ll fill in the blanks for you.

Detra Thomas (14:56)
Thank you. They’re a bunch of blankety blank blanks, that’s what they are. And just mean. Just mean. And there was no reason for it. The last words that she told me I kind of put my foot down and said, unless and things change, I’m not participating with them, I’m not inviting them to anything. But her words to me were, I don’t like how many children you’ve had. I don’t like that you homeschool them, but I don’t like that they’re on the road. If I had my way, things would be a whole lot different. And I was like, who do you think you are to think you get a say?

And how I raised my family. Was your mother-in-law in your business telling you how to raise your family? She wasn’t. Her mother-in-law was deaf. But I guarantee you, she would have told her to get lost, But it was just the constant gaslighting. And if you love me, this is what she said. If you love me, Detra, you will do this. And I would do it every time and tell her, mark me down as I love you.

I didn’t know what gaslighting was. But when you love so hard, and I’m happy with breadcrumbs, I really am, and I’m trying to change that. But when you’re happy with breadcrumbs and you look back and see they even didn’t want to throw you breadcrumbs. It is heartbreaking. It is heartbreaking.

Rev. Ruth Perry (16:02)
Yeah, as you were describing their family dynamic, I’m thinking to myself, Well, that doesn’t sound like the fruit of the spirit. These are

Detra Thomas (16:09)
No.

Rev. Ruth Perry (16:09)
Christians. Where’s the love? Where’s the joy? Where’s the peace and the patience and the kindness and the gentleness? None of that.

Detra Thomas (16:16)
Well, it was a pastor’s home, and I never heard God mentioned or talked about except for prayer before a meal. Never one time. And it was kind of crazy. I guess there was one time she mentioned a health issue and she did mention God one time. Other than that, there wasn’t. And that’s what he was raised in, so he was conditioned his own way, and then our Baptist ranks was very misogynistic, very misogynistic.

So he was going in the flow of what he was raised, plus he had his own nuances of… I don’t know that you can look it up then, but when I went and saw the lady after 32 and a half years of marriage, we talked, she mentioned sociopath, and I looked up sociopaths, and there’s two kinds. My dad was one and I married the other.

And so I would always think, I love that the man I’m married to is not like my dad. Well, they’re both sociopaths, but they’re one is my dad’s authoritarian. I married the charming one, the passive aggressive will kill you slowly day after day while smiling at you, so it was and then also the man I was married to, if you look up a psychopath, they have no emotions. They have no emotions for trauma or broken bones. He had none. And I would try to talk to him about that.

In fact, he had a full length mirror in his our walk-in closet and he was a cartoonist. And because I would talk to him so much about this, because I can’t comprehend this, I can’t comprehend that you don’t care about a broken bone or somebody hurt or you don’t care. In fact you get angry because it has now interfered with what you wanted to do. And I would have to walk a tight rope with him if the children got hurt.

He drew like two little bubbles coming out of his head, and in the big bubble it said, think about others. Because he couldn’t. He literally could not, except when he looked in that full-length mirror and had that bubble there. So

Rev. Ruth Perry (18:00)
Wow.

Detra Thomas (18:01)
And then you put the name of God in the middle of all that. It’s a recipe for a woman who’s naive, a woman who has been raised to enable, a woman who has been raised to believe that God will not bless her or protect her unless she obeys this man, a woman who is a firstborn who relates to authority, and a woman who, with her whole being, wants to please the Almighty. That is a recipe for total destruction.

And I look back and I don’t know how it all came to be, but I was begging God to show me, and it just happened that night. And was I trying to escape that night? No. But that’s what happened. And I’m grateful. I am grateful.

Rev. Ruth Perry (18:41)
This was after thirty two years of marriage. Is that right?

Detra Thomas (18:45)
Well, thirty two years I talked to somebody, but thirty four years when I escaped. Yeah.

Rev. Ruth Perry (18:49)
Can you name some more of the ways that you experienced abuse in your marriage before we talk about your escape? Because I think a lot of people still have misconceptions about what abuse is. We only understand if it’s violent. But there’s a way to be violent without bruising someone.

Detra Thomas (19:05)
Yeah. There were little things. We first got married, I’ve talked about this on many podcasts. He gave me a list of foods that he had to have snacks, a certain one, Monday, Tuesday, Wednesday. What we had on Monday was repeated on Thursday, Tuesday was repeated on Friday, and I had to sit beside him and eat, and I didn’t want to. And I would tell him I don’t want to. And he informed me that I was his wife and I would do what he said.

When I wanted to try a different hairstyle, my mom had always kept my hair really short. It started getting long because when you gonna cut your hair? I said, I thought I’d grow it out. He goes, You’ll wear your hair how I tell you to wear your hair. And then years later, like 20 years later, I asked him for permission to grow my hair out,

And I said, if I do it with a style, and he agreed. And I was pregnant with child number five. And so I’m I’m growing it out. And it’s probably about this length. And I really didn’t know much about styling hair, but I can fix it and it’s fine. And then it hits humidity and it starts doing all the curls.

Rev. Ruth Perry (19:57)
Yeah.

Detra Thomas (19:57)
And the church ladies were doing a baby shower for me. And so I was telling the women, I said, I’ve been trying to grow my hair because he he really likes it short. And no one thought a thing of it when I said he gave me permission to grow it long. Nobody batted an eyelash at this. And I said, but I’ve decided, I can’t keep it straight. See, I thought curls like this was simple.

That’s out of control, It means I can’t control my hair. I thought it was simple. And I said, So I think I’m gonna go back short. He just knows best. And the head deacon’s wife leaned in and said, We’ve been wondering what you were doing. So it wasn’t just you. Well, this solidified the fact that I don’t know what I’m doing. If my hair has a curl in it, it is simple and I have to obey him. So it wasn’t just him, it was along the way these churches had this mindset, so it was just crazy.

When I look back at it, my dad wasn’t trying to be abusive, He was doing best he could do with how he was raised. My mom willingly admitted all her neurosis, she would say, Detra, I have this, this, and this. But she would acknowledge and own it, and she worked on it, and so it was just this crazy hodgepodge of all these people, this worldview, this religious group weaving together something for someone who just wanted to make everybody happy, and that is I think you you coined me well, overachiever. I just wanted everybody to be happy. That’s all I wanted. So, you can die making everybody happy, and I almost did, yeah.

Rev. Ruth Perry (21:25)
Absolutely. I think they say eighty one percent of autoimmune diseases are in women, even though autoimmune diseases don’t impact one gender specifically. It’s just because women are carrying so much more stress and they’re absorbing the family stress, the stress of others.

Detra Thomas (21:40)
Okay, well, autoimmune, I’ve done a lot of research into that because I have several things. Best I can tell, it is repressed rage.

Rev. Ruth Perry (21:48)
Yeah.

Detra Thomas (21:49)
It’s an anger that you’re never allowed to express because you wouldn’t be a good Christian. All those things. It’s repressed rage. And I don’t think I’m an angry person at all because I swallow it all, but I have learned to forgive, but I think that it is your body creating signs to let you know you’re not handling this well. In other words, you had a fifty thousand dollar emotional event and you only give it fifty-five dollars. We’re telling you the rest of it’s coming due. And that’s what happens. You keep building up these emotional million dollar events and you don’t because you can’t. You’re a woman, one. You’re not a good Christian if you do, two. And three, you can’t do it because there’s nowhere to put it. Nobody’s gonna believe you. No one’s gonna believe you.

Rev. Ruth Perry (22:30)
So what was co parenting like with your ex husband?

Detra Thomas (22:33)
I would tell you it was good because we were a united front, which divided parents is when you get into a lot of trouble. And I liked order in the home and he followed that.

He was raised that there was order with the children, children obeyed, so that wasn’t an issue between us. And we did spank our children, they had to bend over the end of the bed and we spanked their rump.

I you would have to talk to my kids. I don’t think we we were abusive with with it at all. In fact, my second son told me with my baby girl, he goes, She did not get enough spankings, mama. She gets by with too much. But with the more children you have, if these children have learned to be obedient, they kind of follow in line. But I didn’t allow name calling. I didn’t allow kicking and hitting. Now if you want to wrestle, go outside and wrestle. And if someone taps out, you better be.

So we had this healthy playing and interaction and yeah, with seven kids. I had different personalities. I had one that was, kind of sneaky and come to find out he would cry and he’d be lying about stuff. But for the most part the kids got along. I I didn’t I didn’t

identify this horrible behavior, but co-parenting, we did well together, I thought was one of our strong suits. Now he did not like adult children at all. And I would have to step in and say, you can’t do that. Our oldest one joined the Marines and when he graduated from boot camp in San Diego, churches gave us money so the eight of us could fly out there.

So we flew out for family day and then graduation, and then he flew back with us the next day. And when I awoke, so by this time, the man I’m married to is in his 50s, and he couldn’t stand it if the children got any attention. And I would tell him, What? This doesn’t detract from us. Nobody’s taking anything away from you. You’re still an incredible man. I’m just building you’re an incredible man. But they’re adding to us, and he couldn’t handle it.

But the morning after we got back, I awoke to the bed empty and I could hear gut sobbing. Gut sobbing. And I run out to the living room. He’s on the couch, bent over, just sobbing. I think in 34 years, I may have seen him cry two or three times.

And I just ran over to him, I wrapped him up, and I’m like, what’s wrong? What is wrong? I mean, I’m fixing to go handle whatever it is. I said, What’s wrong? And he’s sobbing and he goes, I know this is wrong, which he knew it because I would tell him, what this is wrong. He said, But I’m crying because I didn’t get any attention yesterday, and Matthew got it all.

And I just felt a chill. I mean, I just literally a chill ran over me, and I let go of him. I’d run into this with him, but this was the first time it had been something of this magnitude, and I still cannot comprehend that this six foot six, fifty-something-year-old man is gut sobbing because his son, one of 400 graduates at a Marine, got all the attention and he didn’t get any. I don’t have I don’t have, I can’t…

Rev. Ruth Perry (25:18)
That’s mind blowing.

Detra Thomas (25:18)
It is mind-blowing. And it it is one of the examples of his complete narcissistic, whatever you want to add to that worldview where nobody is allowed to breathe. Nobody is allowed to breathe. And I am thrilled that I am away from that. I’m thrilled.

Rev. Ruth Perry (25:37)
Tell us how you got away.

Detra Thomas (25:39)
I went to see my doctor in Springdale, Arkansas. He was a doctor kind of outside the box, and I just believed God had him in my life for this particular reason. And I began to tell him a little bit about my marriage. I’d been seeing him for 20 years or so. And I said, I’m praying that God will just kill me. And then nobody has to know. None of these people in the churches, my mom and dad, my kids, nobody has to know. Because he didn’t treat everybody else the same.

And I remember my doctor saying, change your prayer. And I quickly looked up and I said, What? He goes, change your prayer. Now I thought I was being quite brilliant, intellectually, philosophical, spiritual, by asking God to just remove me. One move, and you solved the whole problem. And so I was quite shocked. And I said, Change my prayer. He said, Yeah, your body hears you.

And this was the first time I had a clue our words had power like that. And I said, Well, I am dying. I can tell that I’m dying. He said, Change your prayer. And so I left there and I was like, God, if there’s another way, I don’t know what it, I don’t know what it is. It didn’t occur to me to leave. And then as I began to talk to people, four people who had been married over 15, some over 25 years, never been divorced, said, get away from him.

Now, if you want to talk to people who’ve been divorced, get away. That’s another element. I’m not saying that would be wrong, but these are people who didn’t really, quote, believe in divorce, like me, and they’re saying, get away from him.

And so I prayed and I said, God, I don’t know how to leave. In fact, I had a plan in my mind that I was gonna take the suburban, he called that my vehicle, I was gonna put everything in the back I needed to survive, and I was gonna go to the police station and ask how long I could park my car in one spot and where were the best places in town. And I’d picked out parks that had showers where I could get a shower.

I was gonna have a cooler. I was gonna have my clothes. I was gonna sleep in the back seat with a pillow and a comforter so I could see my children. Now I look back at that and laugh because my kids would have been so embarrassed. my mom’s living in her car going around town. I just wanted to see my kids. that was it. I just wanted to see my kids, but I needed away from him. And that was my plan. That’s what I came up with.

And then I just said, God, if you’ll cause a fulcrum, I will do it. Because I can’t on my own. I don’t know how to walk away. I don’t know how to do this. Because there was so much at stake. And so we were driving back and he pulled one of his charming, passive-aggressive husband, pastor, get under my authority moves.

And I’ve been researching psychopaths, sociopaths, and religious abuse. And I was like, it’s just like all the blinders are falling off of my eyes and the fog is leaving my brain. And I’m like, Are you kidding me? And then I reverted back to a true firstborn who believes that God is true and faithful and who doesn’t put up with all these lies. And and I was like, and that’s when I looked at him and I said, You are a son of a bitch.

And I meant it contextuously. I meant it the son of a bitch. And I had had all I could handle. And in fact, I had told him at one time, I’m willing to give my life if you can figure out how mean you are. I’ll give my life. And what? He was willing to accept that. And when I figured out he knew what he was doing, he wasn’t gonna change, and I was like, I’m not giving my life for someone who’s willfully doing this.

This isn’t what God requires of me. So when I called him a son of the bitch, that was the fulcrum. And he was like, I’m fixing to pull over and tell you something. He finally had a sin he could nail on me. And so he was so happy. He pulled over, got in my face, and it was this just feeling inside, this is it. And I got my purse and got out, opened the door, started walking down the interstate.

And I was crying, I was praying, I I had all the emotions you could have, relief, fear, what’s gonna happen, all those things. And I just said, God, I need help. And there was a car pulled over, you know how long it takes to stop on the side of the interstate? Her brake lights were already off. And I saw the car in the distance, and I was like, God it’s probably a serial serial killer, but I don’t care.

That was literally my prayer. I was like, I don’t care. I’m getting in the car. I just wish I knew I could trust them. And when I said that the passenger door opened and this woman got out, and I could just tell she wasn’t a teenager. It was dusky dark, but her hair was past her shoulders, it was blown back in the wind, and she’s walking very purposefully towards me, and we have a distance to cover. The closer she gets, the harder I’m crying.

And she just meets me and turns and slides an arm around my waist and gets my hand. And ma’am, do you want to ride? I said, I do. And she said, God said to stop and pick you up. And I said, I told him I needed help. And for me and my journey with Christ, which has been strengthened so much more because of all of this, I knew that that was true because I had been begging God.

For a year and a half, you gotta show me what to do. And I would never have left. I wouldn’t have done any of these things. But she said, God said to stop and pick you up. I didn’t know this woman from Adam, I’ve never seen her. And she got me in the back and the reason she was walking purposefully is she could see him. He got out of the car when he saw her and he was running to get me. And when she opened the back door to put me in, I didn’t know he was coming. He grabbed me from behind, grabbed my arm. And I turned around and I just looked at him and I and I was done. And I said, I’m gonna call the police, let go of me.

And he goes, Well, I’m gonna call and he did this. I’m gonna call the police and tell them that you’re with somebody I don’t know. And I wanted to say, as usual, you don’t make sense. And I said, Call ’em, just call ’em. Let’s call the police. Let’s have this out here on the side of the interstate. You call the police, and I’m gonna tell them who you are. You call the police.

I don’t know. And he let go of me. She put me in, closed the door, and I am sobbing, distraught. Because it’s like, how am I a woman that’s on the side of the interstate getting away from my pastor husband that I’ve adored? Him trying to grab me. And he told them twice. He goes, She’s fine. We’ve had a fight, but she’s fine and she’s going with me.

And that’s when I said I was gonna call the police. So the woman got in the car and he he’s six foot six, like I said, she’s sitting in the passenger seat, and he bends down and he gets in front of her in her face, and he goes, I don’t even know who you are. And she just very calmly said, I’m a doctor with the Choctaw Nation. So she gives credentials, but she doesn’t tell her name. I look back on it, she was very smart, I’m a doctor with the Choctaw Nations. Those are credentials.

And he said, Well, I’m gonna follow you. She said, You do whatever you need to do. And he gets out, she closes the door, she tells her daughter to start driving. And I’ve since found this woman on the internet with help. I’ve been able to call her and thank her. Her daughter and I visited a little bit on the internet. I just remember when I could stop crying enough to pay attention to what was going on.

They had music playing. I don’t know if it was a CD, if it was the tape, if it was the radio, but it was quite unusual. It wasn’t any Christian music with the rock or the pop or anything. It was an old hymn. And I just remember the hymn that was playing was Jesus, Jesus, precious Jesus, how I’ve trust you or in or. Jesus, Jesus, precious Jesus. for grace to trust you more.

And for me, it was like an invitation. Teacher, you’ve trusted me this far. Keep trusting me. Now her daughter told me, What I remember about you is you sang in the car. And I said, I did what? I do not remember singing, but if it was hymns, that’s just what I do. I sing.

I was so embarrassed when she told me that. I was like, I don’t know how many songs I sang or hymns I sing. But they took me to a hotel. And what happened is he did follow us. And they said they needed gas. And so we pulled over to gas station. He pulled over. And then all of a sudden he just leaves really fast. What I found out later is he went home and began making phone calls and preparing.

One of the accounts I got is when one of the children walked in the house. He was just sitting on the sectional drinking a glass of iced tea, just as if nothing had happened. And anyway, they took me to a hotel. I called one of my sons. I knew his number by heart. I didn’t have my phone. And he said, Mom, I’m gonna get you a hotel. Because the kids had known for a year and a half it had been hellish. I got the blame for that, but it had been hellish.

So that was my escape. And my oldest son was in Oklahoma doing a job and he heard about it. He called, he goes, get in your car. You come to me. So he said, Nobody’s at home. Garrison’s gonna pick you up. He’s gonna get you some lunch, you get your clothes, you drive to me. And so I was with him in the hotel for a while and he lived in New York. He took me to New York.

It was supposed to be a few weeks. It’s been eleven years, but in that moment I lost everything I’d known except the foundation on which I built my life. And I had found that foundation to be unshakable. Unshakable. And people call it deconstruction. And I didn’t hear that term until I was in it. And then I was inundated with messages from people, all this stuff and I didn’t choose to join anything. I was like, I’m not interested in joining another group. But I began to hear the word deconstruction and I understand the concept, but for me, I wanted to say blow the shit up. Blow it up because what matters is your foundation. If you don’t have a foundation that’s solid, that’s where you start. Blow the rest of the shit up because what’s true is going to stay there.

It’s not gonna go anywhere. But it’s like a baseball, The rubber bands, one’s true, one’s a lie, are all melded together. when you try to pull one out, you’ve got a part of another one. So just blow it up and see what the foundation is. And if you’ve got a strong foundation, which I did, somehow it was built on the one true living God.

And then I just started building, and as I in New York prayed, God, can you protect me in 2020 when crime’s going up in Harlem? And, I said, God, I need to know if you can protect me. And these Harlem Cigar Men offered me protection. Who would have dreamed? Who would have dreamed that is how God would step in? And I remember I was somewhere

I’ve been in New York for several years and was at the Harlem Cigar Room. This was before the story, Humans of New York story came out. But I was smoking cigars and and I was at a art show. It was part of the homeless thing I’d been a part of and I’d been invited. I had somehow inspired this art show.

By a photographer who took a picture of me when I was homeless that changed my perspective of myself. And I told him, and he thought maybe I could use my skills in the homeless. And he did a whole art show of people who were homeless, and they were absolutely gorgeous. Smiling, and he invited me to the opening of that, and then I was a part of a panel. So I’m gonna I’m gonna say what I really think here. I’m sorry if it’s offensive, but there was some little Christian old woman who came up to me and

I call them little banny hens, I can’t believe you smoke cigars. That’s how she said it. And rather than knocking her out, I just literally wanted to take my fist and knock her out. I’m sorry, but this is the real. And I thought, how dare you sit in judgment?

Of what you think is best in life or best for me. how dare you? Especially after the journey I’ve had to walk and the prayers I’ve prayed and the answers that have come and this little snitty woman telling me that, with her little tag. I can’t believe he smoked cigars. And I decided to be nice. And I said, Well, let me tell you how I smoked my first cigar.

And I told her, 2020, almost died, the sidewalk cafes, I’m alone, I’ve been working from home, nobody. And my son is worried, crime’s going up in my prayer. And I said, I’m walking twice a week through the sea of men smoking cigars, and they start chatting. And one day they said, We want to offer you protection.

And I said, I called my son and I said, Hey, fly up here. He loves cigars. And I said, I smoked cigars, accepted the protection. And they told my son, you don’t worry about your mama. We’re going to take care of her. Nothing’s going to happen to her. And he started paying my membership. And I smoked cigars. When I got done, this lady, her whole demeanor changed. And she said, That’s one of the most beautiful stories I’ve ever heard.

And I decided to remain because she’s coming from the world, whatever she thinks, and what she’s raised. And I had never smoked anything until I smoked a cigar. I would have wouldn’t have been like her, I would have thought, if you want to smoke cigars, that’s fine. But it is one of the most beautiful stories. It is. And she changed. But I didn’t appreciate her little snide puckered mouth,

Standing in judgment. I can’t believe you smoke cigars attitude. Not even giving it a chance. Here’s my deal. Be curious to at least ask a question. Don’t assume that you know what the other person has been through or why they’re doing something. Ask. Say, well, I’ve never smoked a cigar. What led you to smoke your first cigar? Ask. Be open. Allow room for something other than what you think and your little shriveled up brain cells.

And that I think has been the biggest thing for my journey is as I’ve prayed and asked God, I need a step and watch these steps open up, I would even tell you the homeless shelter was part of that, the things I learned there. And plus, it was a volunteer in the homeless shelter that wrote Brandon. So if it wasn’t for that lowest point in my life, I wouldn’t be at my highest point right now.

So when you can step back and look back and see what I prayed, what has happened, it is a most incredible, crazy, arduous, beautiful journey of the intimacy of the Almighty saying, I’m looking for the heart that’s turned towards me. Her heart is, let me do this right here. And as a result, Brandon wrote the story and I can’t tell you the number of women who write and tell me one of my favorites is a woman wrote me and she said, Detra, my car is packed. And when I get through typing this, I’m gonna push send and I’m backing out and I’m leaving. And she wrote me a couple more times, and evidently a very powerful man, rich man. She was trying to escape doing different things, and we communicated a little bit. And then I wrote her and I didn’t hear from her for a year. And I thought she was dead. And she wrote after a year and she had made it.

Another woman wrote to me on Messenger, and she was a pastor’s wife from the world I knew. She said, Detra, I’m praying for you. And I’ve had some pastor’s wife write me, I need to know everything. And I was like, no, bitch, you don’t. I don’t even respond to them. But this one, I thought, I want to know what you’re praying. I figured I was on the prayer list of every church, across America there. And I said, Well, what are you praying? And she told me what she was praying strength for me, protection for me. It touched me. This woman was not being judgmental of me. She was asking God to bless me.

And then she said, I don’t have your courage, Detra. I don’t couldn’t live in a homeless shelter. And that’s when I began to get a glimpse of there were a lot more women from my world who wanted out and couldn’t. That woman is dead. I think about her often. She’s dead.

Another man wrote to me, and he said, Detra, I read your story, and he wrote a little novella about him and his siblings in the church. And when people write me, I at least do a red heart just to let them know I’ve seen your message. When it first happened, I couldn’t answer individual thousands of messages, but I’ve answered a lot. And his was so poignant, I messaged him.

And I said, listen, thank you for sharing your story. And I’m so sorry. I am so sorry for what happened to you and your siblings. And I said, but I want you to remember this. healing begins with one new thought. It’s not like New Year’s where you make all these resolutions. It begins with one new thought. So start with your one new thought.

And when I sent it, you could tell it was bubbling over here, and I waited, and he said, I cannot believe you’ve written back to me. I’m crying. And he said, I remember from your story you’re mess you’re missing several of your children. And I want you to know, I’m sorry for that, but you’re now mothering thousands of us. And I just started sobbing because I do so miss my five children. I so miss my five children.

And the fact that there are other children who need a mom, who has courage to say, I’m not putting up with this, means a lot to me. I get messages every day from all over the world. I get about 200 private messages a week, most of them from creepy men, let’s be honest, but from women all over the world and some men.

And I’ve just said, God, use my life to tell your story in a way that people know it was you. And that’s what I want, So this, me living in this hotel, I closed on my house Wednesday. I did not mean to become a sobbing mess. is a new season of

I want to show women don’t be afraid of fear. So many women write I got hurt, it was a pastor, da da da da. And they’re holed up somewhere, they’re scared. You can’t be afraid of fear. You just can’t. And the world thinks I’m so brave. I am not. I’m not. I’m just willing to keep my feet moving forward and not be afraid of fear. And so my plan is I’ve got a little bit of time here.

And I’m gonna record an album with my band. I want my original song so I can do a pop-up show when I travel. And I’m gonna pack the back of my truck in a way that I can travel. And then I wanna go visit different states for a month.

One to figure out where I want to live, but also to take the women with me and say, hey, we’re gonna go and right now the plan is Texas for the month of October. One of my followers, we’ve already talked about it. She’s got a place that wants me to do a show. There’s a cigar lounge there. She has a place, a two bedroom cottage, I can stay free for the month. Very interested in helping women like I am. And I will say in a month’s time, we’re gonna build a community.

And I’m not gonna go out on the sidewalks and say, Would you be my friend? We’re just gonna see what happens. I’m gonna go to coffee shops, I’ll go to cigar lounges, and people will just start conversations. And at the end of the month, I wanna have a dinner party with some of the people I’ve met. And just introduce them to each other because I seem to have this habit of meeting people who don’t know each other but are great matches, they just work well together.

And then go to another state and do the same thing and tell women, look, can’t be afraid of starting over. Is it scary? Yeah. Is it hard? Yeah. But it’s doable. And in the process, these adventures, my goodness, the most incredible people I’ve met. I have met the most beautiful, incredible souls and hearts that have just enriched me.

And let me tell you they’re not sitting on the pews of churches either. But they’re kind hearted, they’re generous, they’re honest, they’re authentic, they’re true. They’re not the gossipy little people sitting in the pews.

Rev. Ruth Perry (43:22)
You don’t have any patience with organized religion anymore, do you?

Detra Thomas (43:26)
No. I do not. I don’t have any patience with it. I don’t have any use for it. In fact, I did go to a church for nine months after I got here and was ministered to greatly, mainly because I’m going asking God to show me. Brandon mentioned that church. I didn’t want that church mentioned. He did it at the last minute when he sent that chapter out. He changed it. And I didn’t like that. And that church got a lot of messages. And I hated that.

But no, I so what I did is I I applied for work at Starbucks and they hired me, and they’re open seven days a week. But how simple it is to be open on Sundays. But I needed a job and I was just like, you know what, God, this is my whole lot, this is all I’ve known. And they want to know when I’m available and I’m just gonna tell them I’m available at all times. And I’m asking you in your omnipotence to set my schedule. Because I go to church, I don’t know, is it just because my heart wants to out of duty, what it is, but I need you to guide me through this. I’m yours. I’m not Starbucks’, so you set my schedule. I didn’t have a Sunday off for two years unless I asked for one.

And that’s when I was able to go, my goodness. God is more real to me than any pew. God is more real to me than any hymn. God is my foundation. And then when I would go to a church, I would be in bed with a migraine for two to three days at a time. Or this is too much information, but hey, I’m a I’m a crazy woman these days. My bowels would not move for three days. So would have migraines, my body couldn’t function. And I realized that my body was telling me, you can’t do this. You can’t do this. It just, it hurts me in ways.

So no, I don’t. The last time I was went to a church, I went to a funeral. One of my cigar guys, his sister was murdered. And I told myself, it’s fine, it’s it’s a funeral. I had to call off work the next day. I was in bed, couldn’t move just at a funeral. But Church buildings hold such memories for my body. And so no. But as far as the one true living God and his word and what he does in life is the most exciting, intimate, beautiful thing I’ve ever experienced.

Rev. Ruth Perry (45:26)
It’s really beautiful just hearing how God has been with you through this whole story and how real God is to you. And your story is just enthused with your prayer life and what a conversation looks like with God, that you can just tell God what’s going on and ask for help and God cares about you. And I think it’s so beautiful and I’m just so grateful that you shared your story with us today, Detra. If people go to your website, they can read Brandon Stanton’s Humans of New York posts there and they can find what you’re up to and recordings of you singing. Can you tell us what your website is?

Detra Thomas (45:59)
It is www.detrasstory.com. Detra has an S on it, detrasstory dot com. And I’ll get with my webmaster and try to become more active updating that now that I’m kind of gonna be on my own. I’m not really good with IT stuff. I’m gonna have to learn. I’m thinking about maybe in the States I’m in, I could find an intern, a kid who’s good with social media and IT, who could do social media for me where I am and pay them something. Because I hit record and talk and do that, that’s about all I know to do. And I really want to get back

Rev. Ruth Perry (46:31)
Yeah.

Detra Thomas (46:31)
to a writing post about people, but the last year has been so stressful for me trying to work and survive working. But I want to get back to writing about the journey and and just the people I meet. To me it is the treasures God has made that stands in front of us. And sometimes those treasures are so broken that they block all love. They can’t receive any love.

at all. And all that comes out of them is control and manipulation. And I just move on. I no longer feel obligated here. they’ve made their choices. I move on. But let me tell you, God has made such wonderful treasures who have been battered and broken. And they sometimes it’s just a smile or a kind word or a hug and that’s all they needed to go on for another day, And I think that’s what we are asked to do, provide that love and unconditional, hey, I think you’re an awesome treasure of God and just do those little things and it makes a big difference.

Rev. Ruth Perry (47:28)
Thank you, Detra, for sharing your story with us today and being a blessing to me and being a blessing to so many people. And I pray God’s blessings on you.

Detra Thomas (47:36)
Well thank you for having me. I’ve enjoyed meeting you. Thank you.

Rev. Ruth Perry (47:39)
God bless.

Detra Thomas (47:40)
All right.


Did you enjoy this episode? Please subscribe, rate or review us on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more! Your support means the world. God bless!

014 I Wendy McCaig on Embracing Community Development

Wendy McCaig is the founder and Executive Director of Embrace Communities, a nonprofit dedicated to strengthening neighborhoods through community development. She has her M.Div from Baptist Theological Seminary in Richmond, VA. In 2009, Wendy was trained in Asset Based Community Development (ABCD) and in 2021 was invited to become a steward (faculty) for the ABCD Institute.  She is the author of From the Sanctuary to the Streets and Power Shift: A Field Guide for Community Cultivators Everywhere which serves as the core curriculum for Embrace Communities’ ABCD training. 

Wendy has spent decades cultivating strong communities – initially within faith communities, then across Metro Richmond, and now through a global network. Since 2012, Wendy has been coaching and training institutions in how to strengthen communities from the inside out using ABCD. Wendy recently moved to my area in rural Virginia and I am excited to see how God uses her to catalyze my community into greater belonging and purpose together!

In this conversation, we dive deep into the inspiring journey of Wendy, from her infertility bargain with God to her path to ministry, and her unique experiences in ministry as a community developer. She describes the transformative power of building relationships in community work and emphasizes the need for churches to empower communities, release and support dreamers, and recognize hidden assets, as those closest to the problems are also closest to the solutions. And Wendy highlights the significance of spiritual disciplines in sustaining long-term commitment to justice and reconciliation work.

In an age of church decline and stark divisions, Wendy offers an important message about being the Kingdom of God outside of the walls of our sanctuaries, bringing salt and light to our neighbors and asking what our church can do to strengthen our communities. You can subscribe to Wendy on Substack to keep in touch with her apostolic vision for ministry today.

You can listen to our conversation on The Beautiful Kingdom Builders Podcast on YouTube, Spotify, Apple Podcasts, Amazon Music, Substack, and more! If you find our conversation helpful, please share it with a friend, rate and review, and subscribe so you never miss an episode! I started a Pinterest Board as well, where I am putting any books that are mentioned on the podcast. Check that out here.

TRANSCRIPT:

Ruth Perry (00:15)
My guest today is Wendy McCaig, the founder and executive director of Embrace Communities, a faith-based nonprofit that strengthens low-income neighborhoods through an asset-based community development approach, which I’m excited to talk about today. Wendy holds a Master’s of Divinity from Baptist Theological Seminary in Richmond. And she is a prolific writer. She has a book called From the Sanctuary to the Streets, How the Dreams of One City’s Homeless Sparked a Faith Revolution. And she’s got writing on her website, wendymccaig.com. Thank you so much, Wendy, for being here today.

Wendy McCaig (00:50)
It’s great to be here.

Ruth Perry (00:52)
Before we talk about your ministry and your work, could you take us back and tell us about your faith background and the journey that you’ve had with Christ and how you found your spiritual giftings in your calling?

Wendy McCaig (01:04)
Actually your previous guest, Kathy Escobar and as I was listening to her journey, it mirrors mine a lot. I did not grow up in the church, but I was born and raised in a small town in central Texas, and it’s really hard to stay unchurched in the Bible Belt, but I managed to do it until I was in my late 20s. And I endured multiple miscarriages in my young adult years and that launched me on a journey.

My grandmother was a woman of faith and as I was grieving she said, well have you thought about praying about it? I always dismissed grandma, sorry grandma, but now it’s just like sure sure, but you know when you reach the bottom and nothing in your own power is seemingly helpful. I reached that place and just prayed a very, very simple prayer, and it was kind of like a bargain, like, okay, God, if you give me a baby, I will dedicate my life to you. Right?

And somehow even that twisted, manipulative way in which I was praying, God honored, and, the baby I was carrying, they had, determined that it was a non-viable pregnancy, but when we went in to go through the procedure, they found a heartbeat. So my eldest is a miracle, an absolute miracle.

And it was such a miraculous thing to have happen that I decided to honor my end of the equation and I had been drugged to church with a few friends, you know, through the years, but I had never committed to being a part of a faith community. And at that point I did. And I joined a ELCA Lutheran church in our little community and I started getting involved.

And I’d never owned a Bible, and I started going to everything. I went to Bible study, and they were people who’d been in the church their whole life. And so when the leader would say, turn to Leviticus, my heart would stop. I’m like, what is that? I had no idea. So I went to the pastor and I was like, look, you guys are all really nice and everything, but I have no idea what you were talking about. And they knew when to stand up and when to sit down and what words to say. And it was overwhelming to me.

And he said, well, what you really need is a small group. And this was in the early 90s. And I was like, what is that? And he was like, well, it’s a great place to really deepen your faith. And so he hosted this meeting and he invited the whole church to come and talk about this whole new idea of small groups. And he did this great pitch, if you want to grow, this is the way to do it. And I’m like, woo hoo, I’m so excited. Can’t wait to join this small group, right?

So then he gets to the end and he was like, okay, now who here is willing to lead this? And it was crickets. And I sat there and my heart just fell to the floor. I’m like, I guess I’ll never grow. I guess I’ll never have this chance. And then there’s this like stupid idea in my head. And before I knew it, like my hand was doing this. And here I am, the only person sitting in the room who’s never studied the Bible, had just gotten a brand new one from the pastor, didn’t know her way around anything. And all of a sudden I’m leading the first small group.

And the pastor looked out and he was like, Thanks, Wendy. I could tell he was like, you are not what I was fishing for. He turned to this other couple and he was like, Candy and Randy, y’all have been in the church a really long time. Would you help Wendy? that’s how I became a small group coordinator. I started the first small group. I absolutely loved it. I loved the interaction. I loved asking questions. I loved digging into stuff and things you can’t do in worship. It fed my soul and then Pastor Kerry was our pastor and he was like, Wendy, you’re really good at this.

I had been working as an auditor. That’s my training. I have a degree in accounting, but I really wanted to stay home with my baby. And so I quit my job in corporate America, went to work for a church, working 10 hours a week, making $10 an hour and was never happier. It was a huge leap of faith. And so I became their first small group coordinator and that’s my entry into ministry was through small group ministry.

From there we moved from Katy, Texas up to the Woodlands and I got involved in church leadership at that time. Now we’re talking like mid-90s, the whole like seeker movement had just really taken off and my pastor at the time invited me to go to Willow Creek and I read everything from The Purpose-Driven Church, The Purpose-Driven Life, I was gobbling up all of this kind of seeker movement because that was me, right?

Like I felt so weird in this liturgical church with no background and I wanted people to experience the depth without having to have the history of knowing when to do everything. So my father passed away. My father died by suicide. So that was definitely a turning moment for me. And for a season, I just wanted to disappear.

I was really active in the church at the time, but I just needed a space to heal. And so we found ourselves in a seeker church that went from 800 to 8,000 in the few years that we were there. And I could disappear. I mean, it’s pretty easy to disappear in a room of 800 to 8,000 people. But over time, I did get more involved in church leadership, started doing children’s ministry and all kinds of stuff. And that church was non-denominational, but if you scratched the surface you would discover Baptist. I didn’t understand really the difference until I was told as a woman I could never be called a pastor and that I better make sure that nobody confused me for one. And that was devastating because in corporate America, I never encountered that level of sexism and I didn’t grow up in the church. So this was really mind-blowing to me.

My husband used to work for Enron; that didn’t go so well. So we ended up in Virginia and that gave me an opportunity to go seminary because we’re in Richmond there was seminary I went to a Cooperative Baptist seminary and I discovered not all Baptists are created the same and really loved my seminary journey and that led me into the missional church movement. During that time period the missional church, Shane Claiborne’s book had just come out and it was really exciting time for me and I started volunteering with individuals experiencing homelessness.

That led me into the field of community development. I started the largest furniture bank on the Eastern Seaboard. I was involved in churches. It was just a lot of missional style work. And that led me to asset-based community development. And I started coaching and training churches in ABCD, doing inner city ministry, working in neighborhoods and did that for a decade or so.

But what I saw was congregations independently really were not sustaining the development efforts and often the inside out way of doing ABCD, which hopefully we’ll dive more into what that is really hard. It’s really, really, really hard for churches to get this mindset shift.

We were primarily training churches, then started training multi-sector groups, and I now coach and train folks who are doing this across the globe. And so my primary role is as a network weaver. So I work with grassroots community connectors, community cultivators, working in schools, working in neighborhoods, working in different affinity groups, cultivating community is my primary thing. I know when you read the intro you mentioned working in the inner city not not really I work everywhere and the principles of ABCD are applicable to any type of community.

So that’s kind of my journey from inside the walls to outside the walls to across large swaths of community.

Ruth Perry (09:12)
Yeah, I’m really delighted to have met you. You moved to my little rural area now, and I’m excited to see what the Lord does through you here. And your whole testimony is so moving and exciting. Your enthusiasm is beautiful. And I think that your coming to the church, being unchurched, definitely lends you to just naturally be more missional, I think, than those of us who grew up in the church who are just kind of stuck in our traditions and this is the way you do it and this is the way we’ve always done it. So coming with fresh eyes is probably a real gift that you bring to the church and to ministry.

Wendy McCaig (09:42)
I think it is in some ways helpful. I think it sometimes, you know, kind of a disconnect between those who think about the goal of the church as to grow the church. And I have always kind of looked at the role of the church is to strengthen the community and be kind of that salt and light in the world. And I understand that for many people, the church is their refuge. It’s a place of healing that’s very personal and meaningful and knocking down those walls or erasing the lines between the ones on the inside and the outside.

It’s not for everybody. It’s that apostolic calling, you know, that deep commitment to love of neighbor balanced with the love of, you know, loving God at the same time. That’s really not as easy as I naively thought it was going to be. When I read Toxic Charity, was like, woohoo! Everybody’s going to get this. Everybody’s going to embrace this. No, it’s not. And we keep snapping back to those old ways of doing things without ever really thinking about why and how we got to where we are, where we’re going and what the world looks like today.

Ruth Perry (11:12)
Yeah. This sounds like your language of living between two worlds. When you had suburban church life on one hand and then the realities of the inner city right there and your heart for that. What did standing on that bridge teach you about the gospel?

Wendy McCaig (11:14)
It’s a gift that sometimes feels like a curse. Yeah, when I think about it, you know, so much of my journey has been a kind of an expanding of seeing bigger thinking about that one side not just specifically, kind of the suburban church or the affluent church and those on the margins, which was kind of probably the way I described it in the early days. It’s more about those that see themselves as part of a dominant culture, a dominant narrative and everyone else. And in our current times, the everyone else category seems to be getting larger.

And those lines are getting so much firmer or they feel so much sharper to me and especially in parts of the Christian tradition right now that are leaning into these more exclusive definitions of who’s in and who’s out. And so that standing on the bridge, I feel I’ve always felt called to the middle of the bridge to try to bring people together in conversation. Like when I write, one of my principles is to write to unite. But increasingly that is hard to do. And I get criticism from those on both sides of the bridge.

Because a lot of people right now think the center of the bridge has collapsed and if they head toward it they’re going to fall into a chasm and we have this binary thinking right now that you’re either this or that and we can’t hold those tensions in a way that reestablishes the connection that bridge connection and it’s extremely challenging right now and for me personally.

When I was in Richmond, I lived in a community where I felt like my values were kind of the same as my neighbors, especially when I lived in an urban community. I don’t know that that’s, I think probably that’s true for the majority of my neighbors, I just visually get cues that it’s not, like the Confederate flags that fly all around us. It makes me wonder what narratives are playing out in my new community. And I’m so new that I don’t understand. And so I have to enter curious and willing to learn instead of ascribing my meaning, and then I blow up the bridge and I kind of get my own way. So I’m trying not to do that, but it’s challenging. It’s a really different culture. I grew up in small town Texas. So it’s really, I just have to remember my roots and that there’s good people everywhere. I haven’t found a whole lot behind Confederate flags, but I haven’t looked.

Ruth Perry (14:10)
Yeah. In your work, you also suggest that the richest expression of Christian faith often happens outside of Sunday worship. What does that look like,

Wendy McCaig (14:20)
So when we first started, I started working with individuals experiencing homelessness. I had a women’s ministry that I had started in Woodlake, which is an affluent middle-class community. And we had 70 women in seven small groups that were all gathering. And I started asking them, if you could do anything to change the world, what would you do? And the number one thing I heard was people saying, we have so much out here in the suburbs, but our neighbors in the city don’t. And so I had a chance encounter with a woman who was experiencing homelessness. She and I became friends. We started what became the largest furniture bank on the Eastern seaboard.

At the time we were gathering once a month, we would collect stuff in my garage. I would haul it and pick up trucks, me and my neighbors, down to this abandoned United Methodist Church in the middle of city. We would throw it all on the yard. We’d pray over it that it’d find a home. And we started networking with homeless shelters. So as people were exiting the shelter, they would come, they’re giant free yard sale and take what they needed.

We started inviting, started practicing this hospitality. Every person who came to receive assistance, I asked them, would you come back and help the next family in need? And about 20, 25 % did. And what I watched was those suburban neighbors who came to the city next my new friends from the city who were coming out of unsheltered status became friends.

And so we would sit around and eat fried chicken and pray for each other. And it was the most beautiful expression of what I imagined the kingdom could look like. Because in that act of serving together, everyone’s gifts counted. There was no giver, no receiver in that team. We were one. And what we learned about each other and each other’s journeys, most of us were moms.

And so we had this deep connection. Our kids would run around this old abandoned church. My daughter has so many memories of playing with kids and I mean, we were family and that was my first taste of it. And I was hooked from then on out. I was like, this is real church for me, for someone like myself.

After that I started working in a community called Hillside Court. So it’s a public housing complex. And what we saw was those that were coming through the experience of housing, a significant percentage at that time were losing their housing. And so they were coming back through to receive. And what we realized is that those individuals who were serving with us, when they went into housing, they had a family, they had us, if something went wrong, and let’s say they had an unexpected bill, medical bill or the car broke down or whatever. We were able with very low funds to keep people in housing.

And so we realized the stuff is nice, right? But it wasn’t changing the outcome. What was changing the outcome was people in relationship, authentic, deep relationship. So I spun the furniture bank off to Caritas, the largest homeless services provider in Richmond. And I started doing community development work in Hillside Court.

And it was remarkable. I mean, we just asking the community members if you could do anything to strengthen this community, what would you do? And the number one thing we heard was keep the children safe. Okay, what would you do to keep the children safe? Because there was gun violence, significant gun violence, people literally being gunned down in the street and then two teenagers were shot. And it was like, reached the point where the community had to do something.

And Lindsay Gulletly and Patrice Shelton, they said, if we could do anything, we would provide activities for young people. And so that launched a new community development effort around Keep the Kids Safe. And we had 10 resident-led initiatives that emerged over the next five years. And it became that same experience.

Once a month, we had Fellowship Day. We had church groups bring in the meat, like fried chicken or whatever it was and all the residents would cook. It was a big, giant, community-wide potluck dinner with hundreds of people. And we would baptize people with t-shirts if they volunteered. And so my understanding, if Jesus were here right now, what would this look like? You know, when Jesus is with people, He’s in their life, He’s in their world.

It’s not like, okay, today we’re going to feed the 5,000 come to the temple, we’re going to do it at the temple. You know, like that’s not what I see. It’s, it’s doing life where people are joining in where people are. And then inviting people to be a part of the solution. If you have some fish and some lows, let’s see what we can do with it. You know, it’s just that willingness to use what’s already there.

So Brooklyn Park was the next community I went to. I moved into that historically black community with a rich, rich history. Same thing happened. Moved from Brooklyn Park out here to middle of nowhere Virginia. And I would say it’s still a little early, but finding you and Kay and all of the folks in my backyard that care about this kind of thing. Stay tuned. I have no idea what will happen. And that’s what’s so fun. It’s a fun, fun thing to watch. When everybody gives what they have to achieve their wildest dreams for their community, cool stuff happens.

Ruth Perry (19:38)
Especially when you got a cool catalyzer like yourself that comes in and gets people together and gets them thinking. Can you explain what the asset-based community development approach is? What does that mean?

Wendy McCaig (19:51)
Yeah, so asset-based community development was developed by John McKnight and Jody Kretzman, and it actually got its naming more in academia. So they traveled across the country. They interviewed like 3000 communities about what made them strong and they identified six assets.

And so the official definition of ABCD is that ABCD considers the local assets as the primary building blocks for sustainable community, building on the skills, talents of the residents, and the power of local groups, supportive functions of associations. The way I like to think about it is simpler. Everyone has a gift. Everyone has a dream. If you discover the shared dream, people will invest their gift and bring that dream to life.

And so that’s pretty much the process is this discovery process that you go to. And ABCD is simply a tool for that. It’s a way of seeing the world. And when I wrote Power Shift, which is my second book that we use as the curriculum for my training, I wanted to kind of make it really easy to remember. So I love organic metaphors. So imagine you’re growing a tree, you know, that tree, what kind of tree you can grow depends on what kind of soil you have. And that soil is made up of particles of this bedrock of those rocks underneath. And so I really wanted to zoom in on four bedrock principles of ABCD.

And those bedrock principles are asset-based lenses, like how are we looking at the world? And I think Philippians 4.8 is the most helpful, that we are focusing on what is true, what is noble, what is right, what is pure, what is lovely, what is admirable, that’s asset-based lenses. So if we get in a room, and all we want to talk about is what we don’t have. We want to talk about how we need more children in the church and we need more tithers and we need more and we need more. All that does is suck the life out of the room. You can’t build on broken.

You’ve got to figure out what do you have? What are those building blocks? So asset-based lenses helps you see the world for what’s already there. And the role of a pastor in helping the church see its abundance is one of the greatest transformational practices.

The second is around hospitality. So the second bedrock principle is bond-building relationships. We have a lot of service providers that say that they’re building relationship, but they’re really not. It’s very transactional. If your church is doing a food pantry and during COVID you went through the line and somebody bags the groceries and gives it to you through your car window and that is not a relationship, that is a transaction. Transactions do not transform people the way relationships do.

And so bond building relationships are peer to peer connections and the practice of hospitality. When you look at Jesus, like he was always at parties and dinners and like he was having fun with people, like hanging out, doing life. That is our core practice for ABCD is, you know, people are like, well, how do you get started? Throw a party, like invite people over.

Go out for coffee. Like It’s not rocket science, but it’s that presencing. It’s that willingness to sit and be and listen and discover stories. Like, So that bond building relationship is critical. The third is community driven action. And what, what that principle is about is don’t expect the outside group to come in and do for your community. Be the body.

You’ve got all the parts. I believe that in every single community, the spirit has assembled. It’s kind of like those dry bones and they’re all spread out all over the place. How do we bring those bones together? How is that breath of life breathed in? Those relationships are like the tendons that hold those bones together. So thinking about community-driven action is us living into our purpose. And the final principle is developmental impact. So we’re not just bringing the body together and saying, okay, body, let’s go lay on a beach and soak up the sun. It’s like, why? What is our why? What is our purpose? What is our shared calling? What is it that spirit is doing in this place at this time?

And so that grows out of community listening. So that’s our first capacity building process that I teach churches and others to do. In the church we call it holy listening and you’re going to be a part of an experiment. So I’m going to try doing holy listening with a whole church, now granted it’s very small church, with a whole church in a few weeks to discover what are their gifts, what is their shared dream. And to start to imagine if those two pieces came together, what would that make possible? So that’s ABCD in what, five minutes or less? I don’t know.

Ruth Perry (25:01)
Good job. That’s really, really compelling. Yeah, I love all of it. How does seeing people as asset holders rather than problems change ministry relationships?

Wendy McCaig (25:12)
Yeah, so a lot of times to help people understand this practice of hospitality, I read this book in seminary and right now it’s escaping me. But she talked about how hospitality is reciprocal and that when we only see one half of the equation where we’re the givers and I think sometimes faith language is problematic because we see ourselves as servants and servant leadership. I’ve gotten to where I don’t use that language because it it’s missing the reciprocal.

The last chapter in John McKnight’s first book, talks about Jesus saying, no longer do I call you servants, I call you friends. That idea of friending, of mutuality, of exchange, that doesn’t happen until people see the gifts of others. And so one of the ways I help into my trainings for people to get this is I would have two people face each other, volunteers. One puts their arms out wide and the other has Velcro on their hands and they have to stand like a board. And then the one with their arms out gives the other one a big hug.

And then I ask them what that felt like, and the person who goes to give the hug you know always says it felt weird because the other person couldn’t give back. They couldn’t hug back. if you’ve ever, if you have a teenager like mine, you’ve experienced the one way hug, right? Like it’s just part of mothering a teenager and it is, there’s just something wrong about it. It just really feels weird because we are hardwired, We are just, it’s in our nature to want to give back and the greatest need of

anybody, any community is the need to be needed. And when we don’t invite people to give whatever gift they have, it could be a smile, it could be a kind word. Like everybody has a gift to give. If we don’t invite that, we are telling people they have nothing to contribute to this. We got it. We got this. You go sit down. You do nothing. Let me serve you.

Sometimes people are in crisis and that’s what they need, right? But not everyone all the time. And so it’s that reciprocal nature that it makes possible. And that is transformative for everyone in the equation. Not just those who have come to receive something. If they get to give, then somebody else is receiving. And within the church, what I found is people have a really hard time receiving.

Church members who their whole life pride themselves on being a servant and serving others really struggle with receiving. So that’s one of the homework assignments that I like to give out when I’m training in churches. And I’ve heard some amazing stories of how the gift of receiving gave the gift of giving to someone else.

Ruth Perry (28:02)
That is so true. I was just talking with one of my elderly parishioners and she’s still, in her mid 80s, still doing, doing, for her children and her grandchildren and doesn’t like to receive any care from them. And she prays to God that they’ll never have to take her in and care for her. And I think it’s that need to just be the servant and not receive.

And I’m also thinking about how you grew up in the, or you didn’t grow up, but you experienced the Baptist Church. And that was the tradition that I grew up in. And so I had that idea that God had an order to things. And this idea of hierarchies. And it was really transformative for me to realize looking back in Genesis and never seeing it before, but God gave dominion to Adam and Eve, both of them.

I think reading Lisa Sharon Harper’s The Very Good Gospel is where I had the recognition that God didn’t just give Adam and Eve dominion, he gave every human being dominion. We all have the capacity to have dominion. And I’ve realized as a woman undoing patriarchy that women are the best guides out of patriarchy. And so the poor are the best guides out of poverty. We should look to the people on the margins to be our leaders in these areas where there are hierarchies that need to be taken down.

Wendy McCaig (29:16)
Absolutely. So ABCD operates under the principle of subsidiarity, which basically says the individual closest to the challenge is closest to the solution. And listening and centering the voices of those who are most impacted by whatever decisions get made. I think a lot of our current, well, yeah, we’ll have an advisory circle, right? But they don’t have the power.

And so in Power Shift, we really focus on how do we transfer decision-making power. And if you can get bond building and you can start building relationships, then you have to start asking yourself, who made the decision on what day our food, meat feeding ministry is happening? Who made the decision on what food gets, but you know, who made the decision on how long it like, like the transferring of decision-making power is exceptionally difficult especially in high control religion.

And yeah it’s a journey for a lot of different faith communities to start to lean into these principles little by little and and I’m kind of a dive into the deep end of the pool kind of girl. And a lot of my friends that were born and raised in the church are like, what’s the kiddie pool version? You’re not going to get them jumping off the high dive, Wendy. You need to like give people a way to acclimate to the waters. so I’m over the years recognize that about myself. I tend to coach and train people who really want to make a big splash, you know, off the high dive. But then they’re then coaching and training individuals who can help shepherd people to that end to the pool. It’s really not my greatest strength. And I recognize that as one of my limitations.

Ruth Perry (31:06)
You can’t be good at everything. So what are some common mistakes that well-intentioned churches make when they’re trying to help communities in poverty, Wendy?

Wendy McCaig (31:15)
It goes back to what I said a little bit ago about the need to be needed. When we deprive people of the gift of giving, we don’t see it as a kind of selfish act, but in many ways it is. Like so many of what we term our missions, you know, kind of outreach is really driven by our need to be needed internally and there’s tremendous resistance to undoing that way of thinking.

I had this experience with a church that I went to talk to and I was talking about this process. Oh yes, we’ve been serving the homeless for 45 years and we’re really good at it. And I said, really? You just hosted Caritas, right? Did you meet John? Did you meet Rudy? Because I knew the people who were there and the church members were like, we don’t learn their names.

And I was like, okay, I just made the only point I’m going to make. I didn’t have to say anything. I’m just like, there’s a difference between what you’re doing and what I’m trying to get you to do. Simply learning people’s names, learning their story, that willingness to be in relationship. That’s the greatest

missed opportunity. You know, it’s not that just handing out food and not learning names is bad, but it’s a deeply missed experience of mutuality and giving people dignity along with the bag of groceries. Like, can we do both? I often get criticized. People think I’m saying, Don’t do these things. I’m just saying do it different. Do it with the input of those that you say you’re seeking to serve. Yeah, so I think that’s my soapbox that I probably should get off now.

Ruth Perry (33:08)
Can you share a story where recognizing hidden assets in a community changed the outcome entirely?

Wendy McCaig (33:14)
Yeah, so Hillside Court, mentioned it earlier, they had had a number of murders. So there were three separate murders in the first three weeks of, I think it was 2010. And then those two teenagers were hit by a stray bullet. So in my brain, I’m like, my God, we need to get the cops in here. We need to have a community wide meeting and we need the police to come tell us what we should be doing.

So I hosted this meeting for my key leaders or about a dozen key leaders from the community and I invited the police to come in and talk to us and we walked out and there’s a guy we all call Big John and Big John said, don’t you ever do that to me again. He said, if my neighbors see me walking out of here, with that cop in there, I’m going to be branded a snitch and there is no good that can come out of what you just did.

John was a big teddy bear. Like he never ever said anything to me like that before. He was scared and it really rattled me. And at the time I was being coached by an ABCD person who did for me what I do for others. And he asked me, said, whose idea was that, Wendy? And I said, it was mine. And it was me and the outsiders. Like, that’s what I would do with my neighbor. And he said, you never, you need to let the community tell you what would be most helpful.

And so a few weeks later, we hosted a big pizza party. We invited anybody who wanted to come, no cops, no outside officials, no government reps, nobody but the community and I asked the question, if you could do anything to strengthen Hillside, what would you do? And these voices about keeping the kids safe, the motivation for action. Most people like Big John, they knew what to do. They knew if they heard gunfire, where to go. They felt like they were navigating it but it was the fact that they were locking their children inside their apartments and they couldn’t play outside.

That was devastating to the whole community, those with and without children. And so I asked who in this room would be willing to be a part of the solution. I don’t live here. When the guns are going off, I’m 30 minutes away. And Patrice Shelton raised her hand and said, I’ll do it. And as soon as she did, Lindsay Gallet-Lee raised her hand and those two built a team, interviewed parents and said, if we could do anything to keep our children safe, what could we do.

And that is how that development effort really took off. And so Lindsay used to be a cheerleading coach and she said, well, what if we offered activities here at the rec center? So the rec center had been shut down. It was like a community room that had been shut down for a decade. And so they wouldn’t give the keys to the community, but they’d give it to me because I had a million dollar liability insurance. And so I gave the key to the residents and they started organizing activities for kids. we had cheerleading and football, then all kinds of stuff grew out of how do we keep our children safe?

I would never have thought that cheerleading would be the pathway to community safety. The wisdom of how to best address what is going on in a community lies with the community members themselves. The other thing I learned through this, so they started gathering parents, largely single moms and many of them very young, together for a family support group. And when I learned from this circle, where were the gunmen coming from? They were not residents. They were people taking advantage of very young moms. They were men coming in, living in the community with these women against all the rules, you know.

And the way that the community responded to that was a block by block support structure where we had block captains across the community that worked with their block to help people feel safe and to help those young girls who were being taken advantage of find other alternatives and to liberate them from that oppressive situation. I wouldn’t have thought of that. So when you listen deeply and you allow the community itself to think about what it has and how it can be a source of solution to its own problems, the power that creates, that sense of efficacy and agency that grow out of that cannot come from the outside. It has to come from the inside lived experience of making a difference. And that power grows over time until they can take on systems. I saw all kinds of things happen in Hillside Court. So that’s, yeah. That’s kind of a long story, but I hope it illustrates the point.

Ruth Perry (38:05)
Yeah, You use the phrase dream-releasers. that I like. What does it mean to cultivate leaders rather than create dependency?

Wendy McCaig (38:13)
Yeah, and that story with Hillside, so we had a cheerleading team, so Lindsay’s husband’s name was Tony. And Tony was like, well, you have cheerleaders, you need a football team, but it was gonna cost like several thousand dollars for them to join this league. And we formed a dream team at a local church. And we said, your job dream team, is to support the dreamers in Hillside Court. Tony’s dream is to have a football team that is led by residents. Here’s what you can do to support the team. And they did it. Versus going to this suburban affluent community and saying, what do y’all want to do for the residents?

We took Tony and Lindsay to the church and said, these are your missionaries. Like they are the ones making a difference in their community. What can you, how can you come alongside? And so miraculous things happen, too many to name in a podcast. But the thing I most appreciate and did not expect were these very long-term relationships that formed between folks who otherwise would never have met each other. But deep, deep, deep, deep, deep friendships that have lasted decades. That’s the real fruit of that long-term connection.

Ruth Perry (39:32)
That’s beautiful. What spiritual disciplines sustain you, in your long-term justice and reconciliation work?

Wendy McCaig (39:39)
So I guess through the years I’ve kind of like developed my own like phrasing around spiritual disciplines. I Every morning I get up, I get my coffee, I get my journal and I position myself where I can watch the sunrise and I try to capture, I love Mary Oliver’s instructions for living, it’s like, pay attention, be astonished, tell about it. And so my journal is really about capturing what is astonishing me in this moment. And then speaking it back to the divine, to the universe, to the sacred and saying thank you.

Thank you for this conversation with Ruth. Thank you for this opportunity to join in where your spirit is already moving in my backyard. So my facing the dawn practice is both about recognizing and being fully present in my own experience, but the facing of the dawn is leaning into the possibility. What is this new day? These fragments of awe that I’m bringing from yesterday, what are they pointing toward for this new day? And when what happened the day before is not so beautiful and it happens, right? We have bad days. It’s like, wow, it’s a newness here. There’s a new emerging right in front of me. So facing the dawn has been a practice of mine for forever.

Following beauty for me is a practice that emerged during my time in seminary. So I took a course in Celtic spirituality and Dr. Brocklow would have us go into the forest. He would tell us to get lost and go talk to trees. And we were to come back 45 minutes later and tell him what the frog said. It was this incredibly liberating kind of experience and it was also stretching for me, the accountant, to lean into the contemplative and mystical side of the Christian tradition. And that practice of spending quality, deep time in the wild led us to buy our property. We have 23 acres of heavily forested land and that’s how I ended up in Ruth’s backyard. Always dreamed that one day we would move out here and that’s where I am and I want this place to be a place where people can experience that. That magical, mysterious spirit that roams around like a fairy in my forest.

So following beauty and probably the last one I’ll share is kind of a new or something I’m learning to do. And that is standing in the darkness. I’ve been through multiple seasons where it felt like the light went out. When I had the three miscarriages, when my dad passed away, I went through a really hard time in 2017, 18, multiple things happened. And then again, more recently, and every time I I was able to pause and the last two I took sabbaticals and was able to just stand with the darkness, not run from it, not lay under it and just give up, but just stand in it and to feel it and to be present to it.

I think a lot of people would tell me, you what’s the lesson? Okay. Sometimes there is no lesson. I don’t understand a lot of it. And I think that is part of our growth is to not have to make sense of it all. Sometimes senseless things are just senseless things. But in that we can be held. We can find the ground of our being and it’s the only thing helping us stand. And that is a, I’m a fix it kind of girl. And that was a really hard, really hard for me to stand, just stand still with it. So those are the ones that are kind of daily reminding myself of and trying to practice.

Ruth Perry (43:43)
Yeah, you have to fill up to pour out, If every church embraced the vision that you describe, how would cities look different? And rural communities like ours, how would they look different 10 years from now?

Wendy McCaig (43:55)
think that the main thing around this vision is really about people coming alive. And so I love Howard Thurman’s quote, don’t ask what the world needs, ask what makes you come alive and go do that. Because what the world needs is people who have come alive. When we discover our own gifts, when we help other people find their gift, and then we bring all of it together, not just those in the church doing for those outside, but the whole community coming to a common place, a common table, investing our gifts, watching our communities really thrive. What do all communities really need during this time?

And there’s two things that are in my experience, invaluable. One is belonging. We live in a season of life where loneliness is an epidemic. Our individual tendencies, individualistic tendencies have led us to this place and we need to get back to recognizing we’re all connected. We all belong together.

So belonging and the second is around purpose. I see a lot of hopelessness. I see a lot of apathy, especially among our young people for whom the promises that were delivered to our generation that motivated us just don’t hold water. And finding purpose, finding something more than a promise of a 401k is really what our world hungers for. It can’t just be about that physical world of stuff. There’s something so much deeper. And so if people embrace this vision for coming alive and are willing to give their gifts, that’s what I see is a world marked by belonging and purpose. And the walls that separate and divide us will disappear and we will see ourselves in one another and the spirit moving and binding all of us together when we’re willing to do that.

Ruth Perry (46:07)
May it be so. Well, we should probably wrap up our conversation, Wendy. I’ve kept you long enough. Is there anything else that you want to share before we sign off?

Wendy McCaig (46:17)
No, I’ve just so enjoyed this conversation and thinking through all the different questions. I think you did a lovely job of guiding us through what my career as a minister of community cultivator of 50 years, it feels like, in one hour. So thank you. You’re very, very good at this. I appreciate it.

Ruth Perry (46:42)
Everyone should visit wendymcaig.com, and is it embracecommunities.com as well, or is it something else?

Wendy McCaig (46:49)
embracecommunities.org. And I will just add currently that WordPress site wendymccaig.com, I’m about to point it over to the Substack but if you want to see 10 years of content, just go look at it real quick. to be pointing to the news space. Yes.

Ruth Perry (47:05)
So they can find you on Substack then. So what is your Substack, Wendy McCaig?

Wendy McCaig (47:09)
Wendy McCaig and you can either search for me, Wendy McCaig, or Walking with Wildflowers is the publication, and that’s where I’m capturing a lot of what’s emerging today, what’s growing out of these cultivating efforts, and a lot of my own personal journey trying to figure this out in this weird time we live in. So I would recommend the Substack.

Ruth Perry (47:32)
Well, thank you so much for being here today, Wendy. I’m super pumped and excited for what God is gonna do through you here in this area, and I’m grateful to be your friend now. God bless you.

Wendy McCaig (47:42)
Yeah, I’m excited. Thank you.


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Introducing: The Beautiful Kingdom Builders Podcast!

This has been in the works for a while and I am so excited to launch with a little teaser episode today, with a full episode coming next week! You can listen to it on Spotify, Apple Podcasts, Amazon Music, and more!

Coming soon: interviews with Becky Buck (co-founder of our blog and FB page so many moons ago!), Jenna Dunn (Bible study author at Ezer Bible), Amber Jones (author of Sacred), Scott Harris (missionary), and Dr. Roy Ciampa. You can comment here or email me suggestions for future episodes at ruthperry@thebeautifulkingdombuilders.com.

Transcript:

Welcome to The Beautiful Kingdom Builders podcast. I’m your host, Rev. Ruth Perry. This is a space for redemptive dialogue on gender, justice, abuse, and healing within the Christian faith.

This short teaser episode is here to introduce the podcast and give you a glimpse of what’s coming in the weeks, and maybe years, ahead.

More than ten years ago, my friend Becky Buck and I created The Beautiful Kingdom Builders Facebook page as a place to share what we were learning— and unlearning—about God’s dream for women and girls in His Church. Over time, that community grew and expanded into conversations on racism, abuse, Christian Nationalism, and many other issues that affect the Church in America.

I believe those conversations matter deeply. But posting articles and memes has always felt incomplete. I’ve longed for a space where we can explore these topics with more depth, nuance, and compassion. That’s what this podcast will do, I hope.

I’ll be talking with friends, mentors, authors, theologians, pastors, and activists—people who have been influential in shaping my faith and helping me to obey Jesus’ greatest commands, to love God with all my heart, mind, and strength, and to love my neighbor as myself.

There are so many beautiful expressions of Christianity—shining examples of what it looks like to follow Jesus faithfully. And there are also expressions that have, frankly, become bad news for many of our neighbors. The American Church has hemorrhaged 40 million people in the last 25 years, the fallout of her culture wars. Let’s talk to some of those folks, too.

One of the biggest lessons I’ve learned is that loving our neighbors well starts with listening to them well. And so I invite you to listen in as I host these conversations.

God is love and God’s grace and power to save are bigger and better than we’ve ever imagined. God’s kingdom is beautiful, and God is moving in powerful ways to heal and redeem the world. It is our deepest purpose as his followers to partner with God in that redeeming work.

I’ve already recorded several episodes and I have a hundred more in mind. These first conversations have been life-giving, challenging, and so much fun for me. I cannot wait to share them with you.

Please subscribe, share with your friends, find The Beautiful Kingdom Builders on all the socials, and join me as we imagine and build more beautiful expressions of Christianity—expressions that reflect God’s heart and God’s will, for earth as in heaven.

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Thanks for listening and following along! Please subscribe on your favorite podcast platform, and subscribe to emails here on the blog if you would like to read transcripts and episode notes!