Category Archives: Book Review

Get Frank Schaeffer’s new book free on Kindle today

I just started reading Frank Schaeffer’s new book, “Why I’m an Atheist Who Believes in God.”  I’m fascinated by the title and so curious to see where he goes with his premise in the book.

I have read some angry blog posts by Frank over the years.  He has been a strong voice speaking against Evangelicalism.  I am familiar with his parent’s ministry through L’Abri and was very touched by Frank’s tribute to his mother when she passed away last year.

So when I saw blogger Benjamin L. Corey post this interview and link to get Frank’s book free on Kindle (yesterday and today only–so hurry!), I was intrigued.

WHY I AM AN ATHEIST WHO BELIEVES IN GOD: How to give love, create beauty and find peace

I think it is important to hear from people of differing perspectives.  Many Christians are taught to fear people who have drawn different conclusions than they have.  Yet Scripture says to test things.  How often do we fully consider a point of view that is different from our own?

I know plenty of people who have been wounded by Christians whose character in their treatment of others didn’t match the Gospel of grace that they preached.  It is beautiful to see Frank Schaeffer, who bears palpable wounds from a brand of Christianity that holds Truth on a higher pedestal than Love, speak affectionately about his parents and God.  It is a struggle to find the right balance between Truth and Love, and I am encouraged to see Schaeffer’s honesty about his struggle.

I appreciate what he says about the content of our character being more important than our theology.  I appreciate what he says about spiritual journeys and combatting hubris in dogma.  We are all on a spiritual journey, either moving nearer to or farther from God.  May we all embrace the paradox of our belief and our unbelief.  God is big and mysterious and present and active and we are precious to Him.  “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Matthew 7:7).  May we all keep asking, seeking, and knocking.


 

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Book Review: Jimmy Carter’s “A Call To Action”

I was very excited to hear about Jimmy Carter’s new book, “A Call To Action: Women, Religion, Violence and Power.”  It took me a few weeks to get it from my local library, as seven others had reserved it before me.  So I just spent the past week devouring it.  Wow, this is an important read!  Click this link to purchase on Amazon.

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President Carter’s book is a “call to action” to reverse the widespread gender violence that is a result of patriarchal systems that devalue women, an epidemic touching every nation.  He makes a case that denying women equal rights has a devastating effect on economic prosperity and causes unconscionable human suffering that affects us all.

The world’s discrimination and violence against women and girls is the most serious, pervasive, and ignored violation of basic human rights…Women are deprived of equal opportunity in wealthier nations and “owned” by men in others, forced to suffer servitude, child marriage, and genital cutting.  The most vulnerable, along with their children, are trapped in war and violence…A Call to Action addresses the suffering inflicted upon women by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare.  Key verses are often omitted or quoted out of context by male religious leaders to exalt the status of men and exclude women.  And in nations that accept or even glorify violence, this perceived inequality becomes the basis for abuse. [dust-jacket description]

President Carter dedicated this book to Karin Ryan, “and the countless women and girls whose abuse and deprivation she strives to alleviate.”  I Googled her name and discovered that she is the Senior Project Advisor for the Human Rights Program of The Carter Center.  I love the center’s tagline: “Waging Peace.  Fighting Disease.  Building Hope.”  In reading this book, I was amazed to learn of all that President Carter has done through his foundation to combat disease and suffering.  He is a truly great man and was well deserving of his 2002 Nobel Peace Prize.  Through his work with The Carter Center, President Jimmy Carter (90 years old!) and his wife Rosalynn have travelled to 145 countries and there are active projects going on today in half of them, all to advance human rights.

A true partnership - President Jimmy Carter and his wife Rosalynn work hand-in-hand through the Carter Center.

A true partnership – President Jimmy Carter and his wife Rosalynn work hand-in-hand through the Carter Center.

Stemming from his life-experience as a world leader and devout Christian and an activist for human rights, it is President Carter’s belief that “the most serious and unaddressed worldwide challenge is the deprivation and abuse of women and girls, largely caused by a false interpretation of carefully selected religious texts and a growing tolerance of violence and warfare, unfortunately following the example set during my lifetime by the United States.”  The result is the justification of “gross and sustained acts of discrimination and violence…[that] includes unpunished rape and other sexual abuse, infanticide of newborn girls and abortion of female fetuses, a worldwide trafficking in women and girls, and so-called honor killings of innocent women who are raped, as well as the less violent but harmful practices of lower pay and fewer promotions for women and greater political advantages for men” (pgs. 3-4).

With the adoption of visionary standards of peace and human rights, President Carter believes we should have advanced much farther than we have in equal rights for women and in seeing a decline in gender-based crimes.  In June 2013, The Carter Center hosted a Human Rights Defenders Forum with leaders who are working to align religious life with the advancement of women’s and girl’s equal rights.  And he wrote A Call to Action in the hope that world leaders will adopt the advancement of equal rights for women and girls as a top priority.  This book is dense with statistics, stories and arguments that will convince you that President Carter is right about this sad reality in our world.  I’ll leave you with some of the fantastic quotes that are scattered throughout the book from leaders who were at the Human Rights Defenders Forum.  Please pick up a copy from your local library, or purchase a copy here.

War and violence against women not only have similar social, cultural, and religious supports, they are mutually reinforcing.  These supports allow societies to tolerate conditions in which a third of women and girls can be treated violently, without mass outcry and rebellion.  When we challenge the attitudes and norms that enable violence against women, we also are helping to confront the conditions that support war.  – Rev. Dr. Susan Brooks Thistlethwaite

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. ‘Others’ transcend gender, race, class, sexual orientation or caste.  Whoever and whatever the ‘other’ is, she has to be treated with dignity, kindness, love and respect.  In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of ‘I am because you are, and since we are, therefore I am’–a mandate based on the reality of our being interconnected and interdependent as creation.  Therefore pain cuased to one is pain shared by all.  – Fulata Moyo

As a “Nun on the Bus’ I heard the struggles of ordinary people.  I learned that to be pro-life (and not just pro-birth) we must create a world where all people have their basic needs met.  This is justice.  Governments hold the responsibility of enacting laws that ensure living wages and safety nets for people who fall through the cracks of the economy.  In the United States, both federal and state policy makers must end political gridlock and enact just laws that ensure that all people have access to the basics: food, shelter, education, healthcare, and living wages.  These are pro-life programs.  – Sister Simone Campbell

It’s time for all people of faith to be outraged.  It’s time for our Christian leaders to stand up and say that women, made in the very image of God, deserve better.  And it’s time for us in the faith community to acknowledge our complicity in a culture that too often not only remains silent, but also can propagate a false theology of power and dominance.  There is a growing understanding that women must be central to shaping solutions…There is a new generation of young leaders determined to ensure the bright future of all people regardless of gender.  – Jim Wallis

This is a moment of truth, and people of faith working for human rights must be honest and acknowledge the role our own leadership plays for good or ill.  We must speak out about the power of Islam to affect positive change in the lives of women, girls, and all people.  We must take responsibility to spread this message.  We should not wait for leaders to tell us, we should begin in childhood, at the grassroots, to educate our young about human rights, peach-building, and coexistence.  By raising the voices of the voiceless, here we become a chorus and in sharing our ideas we support each other’s efforts to advance the course of human rights around the world.  – Alhaji Khuzaima

If the [developing] world was a molecule put under a powerful microscope, we would see a complex web of barriers that keep women from fully realizing their inherent human rights and living in dignity.  Strands of this web include barriers to securing property rights; pursuing an education and earning a decent living at fair wages; making decisions about love, sex, and marriage; controlling one’s reproduction; and obtaining health care.  We would also see the invisible DNA that keeps this web intact: a sense of powerlessness, enforced by social coercion, rigid gender roles, homophobia, violence, and rape.  Finally, we also would see that only the women who face these barriers can push them aside, change their own lives, and transform the societies in which they live.  IT is our obligation to support them.  – Ruth Messinger

President Carter ends his book with a 23 point Call to Action, and asks that we participate in these efforts through http://www.cartercenter.org.

  1. Encourage women and girls, including those not abused, to speak out more forcefully.  It is imperative that those who do speak out are protected from retaliation.
  2. Remind political and religious leaders of the abuses and what they can do to alleviate them.
  3. Encourage these same leaders to become supporters of the United Nations High Commissioner for Human Rights and other UN agencies that advance human rights and peace.
  4. Encourage religious and political leaders to relegate warfare and violence to a last resort as a solution to terrorism and national security challenges.
  5. Abandon the death penalty and seek to rehabilitate criminals instead of relying on excessive incarceration, especially for non-violent offenders.
  6. Marshall the efforts of women officeholders and first ladies, and encourage involvement of prominent civilian women in correcting abuses.
  7. Induce individual nations to elevate the end of human trafficking to a top priority, as they did to end slavery in the nineteenth century.
  8. Help remove commanding officers from control over cases of sexual abuse in the military so that professional prosecutors can take action.
  9. Apply Title IX protection for women students and evolve laws and procedures in all nations to reduce the plague of sexual abuse on university campuses.
  10. Include women’s rights specifically in new UN Millennium Development Goals.
  11. Expose and condemn infanticide of baby girls and selective abortion of female fetuses.
  12. Explore alternatives to battered women’s shelters, such as installing GPS locators on male abusers, and make police reports of spousal abuse mandatory.
  13. Strengthen UN and other legal impediments to ending genital mutilation, child marriage, trafficking, and other abuses of girls and women.
  14. Increase training of midwives and other health workers to provide care at birth.
  15. Help scholars working to clarify religious beliefs on protecting women’s rights and nonviolence, and give activists and practitioners access to such training resources.
  16. Insist that the US Senate ratify the Convention on the Elimination of All Forms of Discrimination Against Women.
  17. Insist that the United States adopt the International Violence Against Women Act.
  18. Encourage more qualified women to seek public office, and support them.
  19. Recruit influential men to assist in gaining equal rights for women.
  20. Adopt the Swedish model by prosecuting pimps, brother owners, and male customers, not the prostitutes.
  21. Publicize and implement UN Security Resolution 1325, which encourages the participation of women in peace efforts.
  22. Publicize and implement UN Security Resolution 1820, which condemns the use of sexual violence as a tool of war.
  23. Condemn and outlaw honor killings.

I also enjoyed this review from The Independent, and this interview on NPR.


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Quoting the Founding Fathers of Complementarian Theology

There is an AWESOME list of quotes from theologians spanning the ages who have spawned and perpetuated the teachings of complementarianism, on Amazon.com of all places (responding to a negative review of Sarah Bessey’s book, “Jesus Feminist”).  The author of this awesomeness is Bob Edwards, whose articles are frequently featured on The Junia Project.  Here is the link to the actual Amazon page, and here is Bob’s awesome reply to the “Jesus Feminist” hater:

50 of 50 people found the following review helpful

5.0 out of 5 stars In response to a one star review, posted by a reader named “Steve.”, Feb. 7 2014
This review is from: Jesus Feminist: An Invitation to Revisit the Bible’s View of Women (Paperback)
This is actually a review of a review. It is a response to a critique of Sarah Bessey’s book by a reader named “Steve.”Steve’s Criticism:
“First, Sarah Bessey loves to go after the straw man [i.e. a position that someone doesn’t actually hold]. Even the subtitle betrays this tendency: Exploring God’s Radical Notion That Women Are People, Too. Did Sarah seriously believe her complimentarian [sic] (Biblically minded non-egalitarian) friends would think it a radical notion that women are people too? Who has ever suggested they are not?”My Response:
Who indeed Steve? Here are some quotes from the architects of complementarian theology, and from those who continue to perpetuate it today:

“[For women] the very consciousness of their own nature must evoke feelings of shame.”–Saint Clement of Alexandria, Christian theologian (c150-215) Pedagogues II, 33, 2

“In pain shall you bring forth children, woman, and you shall turn to your husband and he shall rule over you. And do you not know that you are Eve? God’s sentence hangs still over all your sex and His punishment weighs down upon you. You are the devil’s gateway; you are she who first violated the forbidden tree and broke the law of God. It was you who coaxed your way around him whom the devil had not the force to attack. With what ease you shattered that image of God: Man! Because of the death you merited, even the Son of God had to die… Woman, you are the gate to hell.” –Tertullian, “the father of Latin Christianity” (c160-225)

“Woman is a temple built over a sewer.” –Tertullian, “the father of Latin Christianity” (c160-225)

“Woman was merely man’s helpmate, a function which pertains to her alone. She is not the image of God but as far as man is concerned, he is by himself the image of God.” – Saint Augustine, Bishop of Hippo Regius (354-430)

“Woman does not possess the image of God in herself but only when taken together with the male who is her head, so that the whole substance is one image. But when she is assigned the role as helpmate, a function that pertains to her alone, then she is not the image of God. But as far as the man is concerned, he is by himself alone the image of God just as fully and completely as when he and the woman are joined together into one.” –Saint Augustine, Bishop of Hippo Regius (354-430)

“Woman is a misbegotten man and has a faulty and defective nature in comparison to his. Therefore she is unsure in herself. What she cannot get, she seeks to obtain through lying and diabolical deceptions. And so, to put it briefly, one must be on one’s guard with every woman, as if she were a poisonous snake and the horned devil. … Thus in evil and perverse doings woman is cleverer, that is, slyer, than man. Her feelings drive woman toward every evil, just as reason impels man toward all good.” –Saint Albertus Magnus, Dominican theologian, 13th century

“As regards the individual nature, woman is defective and misbegotten, for the active force in the male seed tends to the production of a perfect likeness in the masculine sex; while the production of woman comes from a defect in the active force or from some material indisposition, or even from some external influence.”–Thomas Aquinas, Doctor of the Church, 13th century

“The word and works of God is quite clear, that women were made either to be wives or prostitutes.” – Martin Luther, Reformer (1483-1546)

“No gown worse becomes a woman than the desire to be wise.” – Martin Luther, Reformer (1483-1546)

“Men have broad and large chests, and small narrow hips, and more understanding than women, who have but small and narrow breasts, and broad hips, to the end they should remain at home, sit still, keep house, and bear and bring up children.” – Martin Luther, Reformer (1483-1546)

“Thus the woman, who had perversely exceeded her proper bounds, is forced back to her own position. She had, indeed, previously been subject to her husband, but that was a liberal and gentle subjection; now, however, she is cast into servitude.” –John Calvin, Reformer (1509-1564)

“Even as the church must fear Christ Jesus, so must the wives also fear their husbands. And this inward fear must be shewed by an outward meekness and lowliness in her speeches and carriage to her husband. . . . For if there be not fear and reverence in the inferior, there can be no sound nor constant honor yielded to the superior.” – John Dod, A Plaine and Familiar Exposition ofthe Ten Commandements, Puritan guidebook first published in 1603

“The second duty of the wife is constant obedience and subjection.” – John Dod, A Plaine and Familiar Exposition ofthe Ten Commandements, Puritan guidebook first published in 1603

“The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.” — Pat Robertson, Southern Baptist leader (1930–)

“Women will be saved by going back to that role that God has chosen for them. Ladies, if the hair on the back of your neck stands up it is because you are fighting your role in the scripture. –Mark Driscoll, founder of Mars Hill nondenominational mega-church franchise. (1970–)
(above quotes retrieved from […])

“It is the natural order among people that women serve their husbands and children their parents, because the justice of this lies in (the principle that) the lesser serves the greater…. This is the natural justice that the weaker brain serve the stronger. This therefore is the evident justice in the relationships between slaves and their masters, that they who excel in reason, excel in power.” (St. Augustine, Questions on the Heptateuch, Book I, § 153, as cited at […])

“Let the woman be satisfied with her state of subjection, and not take it amiss that she is made inferior to the more distinguished sex.” (John Calvin, as cited in Oliphant, J. (2011). AQA Religious Ethics for AS and A2. New York, NY: Routledge)

“It means that a woman will demonstrate that she is in fact a Christian, that she has submitted to God’s ways by affirming and embracing her God-designed identity as—for the most part, generally this is true—as wife and mother, rather than chafing against it, rather than bucking against it, rather than wanting to be a man, wanting to be in a man’s position, wanting to teach and exercise authority over men.” (Bruce Ware, as cited in Taylor, S. (2013). Dethroning Male Headship, p. 109. Auburndale, FL: One Way Press)

Mark Driscoll explains that women are restricted from positions of teaching and authority at his church: “Paul forbids women to teach and exercise authority as elders-pastors…. So at Mars Hill Church, only elders preach, enforce formal church discipline, and set doctrinal standards for the church.” (as cited from […])

“To be a woman is to support, to nurture, and to strengthen men in order that they would flourish and fulfill their God-given role as leaders.” (Owen Strachan of the Council on Biblical Manhood and Womanhood, as cited from […])

The New Bible Commentary, 21st Century Edition, interprets Ephesians 5 as stating that husbands are to be regarded as the “masters” of their wives, and that wives are commanded by God to “obey” them (Wenham & Carson, 1994).

To summarize, women have been depicted as less than fully human, more evil than men, inferior, less intelligent and born for a life of subjection to male authority. Their place, according to these authors, is in the home to bear and raise children for husbands that they must “obey” as their “masters.”

Does Sarah Bessey really “love to go after the straw man” as Steve suggests? I don’t think so.

Sadly, those with a prejudice—in this case against women–are often the last to see it. That is why they may think that others are arguing against a “straw man.” The straw man isn’t made of straw in this case at all. Some complementarians simply appear unable to recognize the deeply ingrained sexism of their worldview. Just because they can’t see it, doesn’t mean it isn’t there:

Sexism
[sek-siz-uh m] noun
1. attitudes or behavior based on traditional stereotypes of sexual roles.

2. discrimination or devaluation based on a person’s sex, as in restricted job opportunities; especially, such discrimination directed against women.
([…])

“Jesus Feminist” is a refreshing contrast to the sexism that is so prevalent in church history and that lingers on in a patriarchal (i.e. complementarian) worldview today. Sarah Bessey’s work is poetic and inspirational. She communicates a passionate view of the impartial love of Jesus with grace and eloquence.