Author Archives: Ruth Perry

Naghmeh Abedini’s New Year’s Exhortation to the Church

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“I have come that they may have life and that they may have it more abundantly.” – Jesus

On New Year’s Eve, Naghmeh Abedini (who we posted about here and here) shared this exhortation on her facebook page:

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The full message says,

Happy New Year! May this be the year that the daughters of the Most High and the church rise up in one accord and say “Enough is Enough.”

May this be the year that we discover who we truly are in Jesus and that the knowledge of His Great Love for us sets us free and brings much healing to us and to the body of Christ.

I implore you church leaders to stand up for the abused and oppressed and say that it is not acceptable for daughters of the King to be used and abused in such a way . I implore you church leaders to stand up and keep leaders and heads of families accountable and say in one accord that it is not acceptable for those who call themselves Christians to be in such bondage to pornography, adultery, control and abuse. I implore you church leaders to bring back the discussion and the importance of repentance. I implore you church leaders to call the church to repentance and that we would turn from our wicked ways, and turn to God.

May this be the year that as the church of our Lord and Savior Jesus Christ we show the world what a true model of marriage looks like and that many would see the light and beauty of Jesus in our transparency and brokenness and that many would be saved.

Love you all! We serve a mighty King and He is in control.

 

Amen!  May it be so!!

Naghmeh links to an article by Gary Thomas, “Enough is Enough,” in which he denounces the abuse many women face in Christian marriages.  For instance, he says,

Another woman told me about putting up with her husband’s appalling behavior for over forty years. I was invited to look in her face, see the struggle, see the heroic perseverance, but also be reminded that counsel has consequences. So when I talk to a young woman in her third year of marriage and it’s clear she’s married to a monster, and someone wants to “save” the marriage, I want them to realize they are likely sentencing her to four decades of abuse, perhaps because of a choice she made as a teenager. When these men aren’t confronted, and aren’t repentant, they don’t change.

Jesus said what he said about divorce to protect women, not to imprison them. Divorce was a weapon foisted against women in the first century, not one they could use, and it almost always left them destitute if their family of origin couldn’t or wouldn’t step up.

How does it honor the concept of “Christian marriage” to enforce the continuance of an abusive, destructive relationship that is slowly squeezing all life and joy out of a woman’s soul? Our focus has to be on urging men to love their wives like Christ loves the church, not on telling women to put up with husbands mistreating their wives like Satan mistreats us. We should confront and stop the work of Satan, not enable it.

Physical, emotional, sexual, psychological and financial abuse are a silent epidemic in our country and around the world.  In the comments under Naghmeh’s post, she elaborates to say she believes that 70% of Christian wives are living with one form of abuse or another in their marriages.

10653672_540932686036868_4005151008959911077_nUnfortunately, most pastors are unequipped to respond appropriately to abuse.  My husband and I went through seminary and hardly heard a word about domestic violence in our classes.  Because women suffer in silence, trying trying trying to pacify their controlling husbands with submissive and meek obedience, pastors may never hear anything from a woman until she is reaching hopelessness and desperation.  And he will likely encourage her to do more, be more, suffer more for the sake of saving her marriage.  He will not understand the psychological impact of living in an abusive relationship for years.  He may bring both in for couple’s counseling, without personal expertise in abuse, and further damage the woman through treating this as a marriage issue rather than as the husband’s sin.

In conservative churches, where headship and submission are taught, women can be subjected to abusive relationships with no hope of relief.  Men have full reign to lord authority over their wives, controlling them rather than living as one with them.  The stigma of divorce leads to shunning of women who leave abusive marriages, and traditional gender roles leave women financially dependent on their spouse, unable to leave without a way to make a living.  The teaching that headship and submission image the relationship of Christ and the Church leads husbands and wives to strive harder to achieve cultural constructs of gender roles rather than becoming more the individuals that God created them to be.

In Rachel Held Evan’s post, “Is patriarchy really God’s dream for the world?”, she says,

If scripture is not enough to convince you that patriarchy is a result of sin, you need only look at the world to observe its effects.

  • Worldwide, women ages fifteen to forty-four are more likely to be maimed or die from male violence than from cancer, malaria, traffic accidents, and war combined.
  • Every 9 seconds, a woman  in the US is assaulted or beaten. Around the world, at least one in every three women has been beaten, coerced into sex or otherwise abused during her lifetime. I wish I could say that all complementarians categorically condemn female submission to male violence, but John Piper has said that, in order to model godly submission, a woman may need to quietly “endure verbal abuse for a season” or “getting smacked one night” before “seeking help from the church.” (He says nothing about contacting authorities). Similarly, in Created to Be His Help Meet, Debi Pearl advises a woman whose husband pulled a knife on her to “stop complaining” and focus instead on not “provoking” her husband’s anger. This is destructive advice and reveals something of an assumption that the preservation of male hierarchy is more important than preservation of a woman’s dignity.
  •  At least 3 million women and girls are enslaved in the sex trade.
  • Study after study shows that societies characterized by the subjugation of women are more violent, more impoverished, and more unjust than societies that empower women.  In their excellent book Half the Sky, Nicholas Kristof and Sheryl WuDunn argue that “in this century the paramount moral challenge will be the struggle for gender equality in the developing world.”  Empowering women increases economic productivity, reduces infant mortality, contributes to overall improved health and nutrition, and increases the chances of education for the next generation. Several studies from UNICEF suggest that when women are given control over the family spending, more of the money gets devoted to education, medical care, and small business endeavors than when men control the purse strings. Similarly, when women vote and hold political office, public spending on health increases and child mortality rate declines. Many counterterrorist strategists see women’s empowerment as key to quelling violence and oppression in the Middle East, and women entering the workforce in East Asia generated economic booms in Malaysia, Thailand, and China. (You can find all of these studies cited and analyzed in Half the Sky, which I highly recommend.)

Interestingly, John Piper discussed the unhappy dynamic of much of his marriage in October.  Piper is one of the most influential proponents of complementarian theology (the belief that God designed strict gender roles for men and women), co-founding The Council on Biblical Manhood and Womanhood and The Gospel Coalition, a massive coalition of churches which holds complementarian ideology as a core aspect of their beliefs.  In my experience and observation, couples that treat each other as equals (whether they are complementarian or egalitarian) are far happier than couples that function as a hierarchy with the husband at the top.

unsafe relationshipI truly believe that mutual submission between husbands and wives is the correct Biblical teaching.  Giving husbands authority over households rather than all living under the authority of Christ as equals leads to unhealthy and ungodly dynamics and often, abuse.

If your marriage is emotionally destructive and you need to establish boundaries as you work toward healing, here are some resources:

Immediate Help:
National Domestic Violence Hotline: 1-800-799-7233.  Crisis help or to develop a safety plan.
Family Renewal Shelter: 1-253-475-9010 (24-hour crisis line) or 1-888-550-3915 (toll free).  A Christian resource for crisis help and assistance developing a safety plan.
American Association of Christian Counselors

Support Resources:
Document the Abuse: Assists women who fear for their safety in developing an Evidentiary Abuse Affidavit.
Women’s Law: Provides state-specific legal information and resources.
VINE (Victim Information and Notification Everyday): Allows crime victims to obtain timely and reliable information about criminal cases and the custody status of offenders.
Lighthouse Network: 1-877-562-2565.  Assists individuals and their loved ones in finding effective treatment for drug, alcohol, psychological or emotional struggles, 24/7.

Books:
The Emotionally Destructive Marriage: How to Find Your Voice and Reclaim Your Hope – Leslie Vernick
Why Does He Do That?  Inside the Minds of Angry and Controlling Men – Lundy Bancroft

Other:
The Emotionally Destructive Marriage:  Free resource page
Self Centered Spouse:  Series of blogs by Brad Hambrick
A Cry for Justice: A blog addressing the needs of the evangelical church to recognize and validate the reality of abuse in the Christian home.
Myths about Domestic Violence


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End of Year Rundown and Fun Stuff

Our top posts of 2016 were:

  1. Why are Women more eager missionaries?  John Piper’s opinions miss the mark.
  2. Twitter sheds light on non-physical forms of abuse
  3. Egalitarians on Twitter using #CBMW16
  4. Was Jesus really a complementarian???
  5. Q&A on Christian feminism

My favorite thing to watch is where people are reading from.  We had hits from 116 countries.  The most common search terms that bring newbies to our blog are related to sex and porn, and names of pastors, historical figures, and inspiring women we mention.

This is our third year blogging.  In year one, there were 88 posts.  Last year, we only posted 15 articles, and this year we doubled that and posted 30.  Our blog visitors and views have also doubled since last year.  My New Year’s resolution is to blog more regularly.  My favorite thing is sharing resources from more knowledgeable Egalitarians, so I will keep the links and book reviews coming and spatter in my own thoughts as the mood strikes.  I think one post a week is a reasonable goal!  I always keep resources and recent gender-related news coming on our Facebook page but don’t always remember to share the best things here.

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Introvert Doodles are my new fav. 🙂

I thought I would share some non-Egalitarian/Christian feminist stuff today, things I have enjoyed reading, watching and listening to this year.  I have only recently learned that I am an introvert!  Truly a surprise, I’m telling you.  I’ve always tried to be extroverted per our culture’s emphasis on honoring extraverted characteristics.  Now I give myself permission to read, Netflix and listen to podcasts as needed for necessary self-care.  This is my kindness to myself.

Fiction:

I once posted a Ted Talk by Isabel Allende here, so I picked up her novel A Daughter of Fortune at the library early this year and blazed through it.  So good!

A writer friend of mine encouraged me to read Bel Canto by Ann Patchett.  And now I encourage you to do the same.  Patchett somehow manages to humanize even the bad guys in this riveting story.

I’ve been hearing about Paulo Coehlo’s book The Alchemist for years, so I made it a priority to read.  I am telling you, fiction is powerful.  We should all be reading more novels.  Please share your recommendations in the comments!

Non-Fiction:

I always intend to write reviews for the non-fiction books I read, so I’ll just list them here and won’t elaborate for now.

The Very Good Gospel: How Everything Wrong Can Be Made Right by Lisa Sharon Harper
Love Warrior: A Memoir by Glennon Doyle Melton
Present Over Perfect: Leaving Behind Frantic for a Simpler, More Soulful Way of Living by Shauna Niequist
Uninvited: Living Loved When You Feel Less Than, Left Out, and Lonely by Lysa TerKeurst
The Road Back to You: An Enneagram Journey to Self-Discovery by Ian Cron and Suzanne Stabile (I did review this one, the link leads to that)
Rising Strong by Brene Brown
For the Love: Fighting for Grace in a World of Impossible Standards by Jen Hatmaker
Out of Sorts: Making Peace with an Evolving Faith by Sarah Bessey

I have to admit, most of my “self-care” has not involved books.  I read tons of articles and share my favorite on our FB page, and I listen to tons of podcasts while I’m working.  It’s usually well after 9 before our children are put away, so Logan and I have had some favorite shows we watch at that point in the day.  I’ll just share my very favorite things to listen to /watch:

Christian Podcasts:

On Being with Krista Tippett – interviews with artists, theologians, writers, activists
The Liturgists – topical episodes including interviews, poetry, music, and more
The Bible Project – creators of The Bible Project have in-depth conversations about the theology behind their excellent videos
Woodland Hills Church – besides my own local church, I usually have one well-known pastor that I listen to regurlarly, and this year that has been Greg Boyd.
The Deconstructionist Podcast – their interviews are always fascinating, leaving me with a lot to chew on
Westminster Town Hall Forum – hosts incredible thinkers for a talk and q&a; archives go back decades and include Desmond Tutu, Maya Angelou, etc.
Split/Frame of Reference – an egal couple discussing Biblical interpretation of difficult passages that complementarians teach gender roles from.

Non-Religious Podcasts:

Serial – I love investigative reporting.  I binged on season one about Adnan Syed and then agonized week to week for season 2 episodes on Bo Bergdahl.
Homecoming – six episodes aired this fall and were AMAZING.
Judge John Hodgman – this is just pure fun.
Real Crime Profile – this is not fun at all.  They discuss infamous crimes as behavioral analyists. I have learned a lot about domestic violence from Laura Richards.
The Moth – short stories told to live audiences

Favorite shows of 2016:

Madam Secretary
This is Us
Good Girls Revolt

Let me know what you enjoyed reading/listening to/watching in 2016!  See you in the New Year!

Why are Women More Eager Missionaries? John Piper’s opinions miss the mark.

On today’s “Ask Pastor John” episode, posted here, John Piper* is asked why so many single missionaries are women (80-85% of all single missionaries), and Piper responds that he doesn’t really know, but has a couple opinions, that are in short:

Single missionaries by and large would prefer to be married.  Proposing marriage falls on men, so the type of man that is single because he lacks the courage to propose marriage also lacks the courage to become a missionary, which takes grit, courage and strength.

One thing I agree with, is that missions work takes grit, courage and strength.  However, I have different opinions than Piper on this phenomenon of single women going into missions.  Mine are,

  1.  Conservative evangelical women who are gifted in leadership and teaching may only be permitted to use those gifts on the mission field.
  2.  Conservative evangelical men who are gifted in leadership and teaching may use those gifts anywhere, and are often funneled into local ministry as young men and so do not need to look so hard for opportunities to lead.

My opinions come from personal experience as a young woman who aspired to be a missionary, and as an approaching-middle-aged woman who has been thinking and reading about gender issues in the Church for several years now.

I grew up in a pastor’s family, and my father loved missionary work so he was always planning missions trips and inviting missionaries to come to our church, where we would personally host them in our home.  I remember as an 8 year old hearing about Amy Carmichael‘s missionary work in India in a Sunday School lesson.  I am not someone who remembers every detail of my life, so a snapshot like this is usually significant, an a-ha! moment in my identity formation.  Amy Carmichael is my earliest hero.

My family also spent three years living in Bolivia and Paraguay, South America, working in a boarding school for missionaries and filling in for missionaries on furlough in jungle and city locations.  We met many single missionaries, all female except for four males (two of which were dismissed for molesting children).

Having been raised in the Conservative Baptist denomination, I never saw women in pastoral leadership.  No one ever told me that with my leadership in the youth group and award winning speech contest record, that I could be a pastor one day.  If a young man had demonstrated these qualities, he would have been invited to preach and been encouraged to pursue pastoral ministry in his schooling.  When it was time for me to go to college, I only thought about two options – music ministry or missionary work.  These were the only leadership roles that I had ever seen women in, and it was the entire scope of my imagination for my own life.

I had great love for God’s Kingdom and wanted to participate in bringing God’s redeeming work to the world.  I studied music in college because I felt that was my spiritual gifting.  And then I went to seminary and started out with a missions degree, but let my aunt and uncle talk me into a more ‘practical’ degree that could be used anywhere, Educational Ministries.  I fell in love with my husband, a former missionary to Romania, and imagined us working overseas together.  I was devastated when this didn’t come to pass, as it was my entire identity.  I was going to be a missionary.  I couldn’t imagine how I could use my gifts for God here in the USA.

One day, God had to out-right spell it out to me in an audible voice: “Ruth, I want you to co-pastor with your husband.”  Logan had been talking about church planting, and I was saying, “OK, whatever,” but feeling zero passion personally about being involved in a church plant.  I knew I would be relegated to babysitting and cooking and would be left out of the dreaming, teaching, leading part of ministry.  Now I understand that dreaming, teaching and leading are aspects of my God-given design for co-dominion with my husband (Genesis 1:28).

I began reading voraciously about women in ministry.  God began introducing us to couples who co-pastor.  It was an exciting and enlightening time.  It was also hurtful to realize that I had catching up to do in preparation for pastoral ministry, because I had never been guided as a young person towards leadership.

For the first time, I began to see how women in the Bible were leading all along.  I began to learn about women pastors in the USA.  At one time, there were more female Baptist pastors than male.  However, they were serving in rural, impoverished churches while men had more desirable positions in cities and east coast towns.  As rural towns became more prosperous, denominations began tightening their belts on women in ministry so that men could take their churches.  Our own church in Maine had a history of female pastors generations ago.  There has been a steady move away from allowing women in ministry in recent decades.  It was not that long ago, 1987, that the Council on Biblical Manhood and Womanhood was founded, and it was in 2000 that the Southern Baptist denomination stopped endorsing women’s ordination.

Of course, another avenue for women in ministry was mission work.  On the field, women could teach and lead even the [non-white] men.  There are aspects of classism, sexism and racism intersecting with the issue of women’s ordination.  While women may not teach men in  wealthy, white, Western churches, their work in Africa, Latin America or Asia is admired.  Women may not preach in many of our churches, but a visiting missionary woman may “share” her experiences on the field with her sending church, sometimes even from behind the pulpit.

I would be remiss to not point out that Jesus never married before beginning his ministry, and Paul taught us to remain single for the sake of the Gospel (1 Corinthians 7:7-38).  Too often, marriage is placed on a pedestal and given too much importance in the Evangelical tradition.  Certainly, married couples can work together as a “Blessed Alliance” for the sake of the Gospel.  But young people do not need to be married to serve the Lord.  And I would guess that 80-85% of single people serving the Lord right here in the USA are male.

Let me share some more resources for further reading on women in ministry on the mission field and in local congregations.

Missiologist Jenny Rae Armstrong wrote a powerful piece about our privileged Western cultural perspective on womanhood and gender roles in this piece, “On Being a Woman After God’s Own Heart.”

Founder of Youth With a Mission, Loren Cunningham, believes women should serve in ministry alongside men.  Here is a short video from the YWAM website:

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You can purchase “Why Not Women?” here.

Here are a couple articles on the History of Women in Missions, Women in Mission: A Protestant Tradition.

I saw this astute comment on the Desiring God FB post: image

God has gifted all of us for Kingdom work, and churches should be empowering the Priesthood of all Believers rather than setting a few up in a hierarchy of power in the Church.  We should be guiding all of our church family to uncover their giftings and callings and make room for them in our congregations.  It is a waste not to use each person to their full potential.


*John Piper is a pastor, theologian and co-founder of the complementarian organizations, The Council on Biblical Manhood and Womanhood, The Gospel Coalition, and Desiring God.  He is an influential force in conservative, reformed, fundamentalist evangelicalism, with a large following.  On Facebook, he has 438,000 followers, 879,000 on Twitter, and his writings and sermons reach millions around the world.

Here are some rebuttals from Egalitarians to Tweets and sermons Piper has produced recently:

In 2012, John Piper said that Christianity had a “masculine feel” and Ben Witherington responded to his address with this excellent article: “John Piper on Men in Ministry and the Masculinity of Christianity.”

Spiritual Sounding Board tried to decipher some of Piper’s strange tweets and shared a particularly disturbing tweet.  Zack Hunt has written on The Monstrous God of John Piper.

Sojourners Magazine includes John Piper in their great article on Kissing Sexist, Racist Christianity Goodbye.

John Piper is not at the fore-front of this post by Tim Fall, but he is in the background and Fall’s piece is great, so you should check it out.  Silencing Women – the guaranteed way for men to stay in control.

Jory Micah responded to another Ask John episode about egalitarians and complementarians dating in this post.


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