Author Archives: Ruth Perry

010 I Rev. Carlos Malavé on The Church’s Witness in Immigration Enforcement

When I started my podcast, my hope was to amplify voices whose message is needed by the Church today. I am overwhelmed with gratitude for my friend, Rev. Carlos Malavé after our conversation about the current inhumanity and cruelty our immigrant neighbors are facing.

This conversation explores the intersection of immigration and spirituality, emphasizing the need for compassion and understanding towards immigrants. Rev. Malavé shares personal stories and insights on the contributions of immigrants in the church and U.S., the impact of current immigration policies, and the church’s responsibility to advocate for justice and mercy. The discussion highlights the psychological trauma faced by immigrant communities and calls for prayer and action to support those affected by immigration enforcement.

Rev. Malavé is the founder and President of The Latino Christian National Network, advocating for immigration reform and humane immigration policies. You can find resources and more information about his organization’s work at ⁠LCNN.org⁠. You can find Rev. Malave on ⁠Facebook⁠ and ⁠Instagram⁠.

I was especially moved when I ask Rev. Malavé how we can support his work, he asked sincerely for our prayers:

Please help me spread this important conversation by sharing this post or a link to my podcast from your favorite platform, YouTubeSpotifyApple PodcastsAmazon Music, or more! Thank you for taking the time to listen. My apologies for the technical difficulties with the video recording. Thankfully, you should not notice anything on the audio platforms, but after twenty minutes, Rev. Malavé’s video cut out.

TRANSCRIPT:

Ruth Perry (00:15)
Our topic today is immigration enforcement, and not just as a pressing political topic, but as a deeply spiritual one. This is a conversation about people, not just policy, and what love of neighbor looks like on the issue of immigration. And I’m honored today to be joined by Reverend Carlos Malavé, founder and president of the Latino Christian National Network. Reverend Malavé brings both a national leadership lens and a pastoral lens to this conversation. Carlos and I are both pastors in the same region of Virginia. And we’ve been meeting weekly for two years in a lectionary group, so he’s a friend of mine. Thank you so much for being on the Beautiful Kingdom Builders podcast today, Carlos.

Carlos L (00:58)
Ruth, it’s really an honor to be with you in this capacity. Obviously, you mentioned we know each other in all the other different places, but I’m very excited. First place for you and the podcast, and I look forward to continue to hear good things about how you succeed in reaching out to people with good messages and obviously also I look forward to engage with you in this critical conversation. And I like the way you put it, that it’s not just about policy, but it’s also about people, about human beings and how what is happening affect the lives of real people.

Ruth Perry (01:36)
I keep thinking about how to start a conversation and I just keep coming back to Jesus’ teaching about the two greatest commandments being love God and love your neighbor as yourself and that if you follow those commands you will fulfill all of the law. But like the expert in the law, a lot of us want to justify ourselves in who we love and I think it’s easiest for Christians to love our neighbors on a micro level, the ones that we personally know and are in relationship with. And then that doesn’t always naturally extend to people we don’t know. And so I wanted to start on that micro level with you today, Carlos, because I know you on a personal level. You’re my friend. And I know you as a very proud and loving husband, father, and grandfather. And so I wanted to ask you, what are your hopes for your Latino family in America?

Carlos L (02:24)
Thank you. That’s a very personal question, Ruth. And I really appreciate it to go to that level. I’ll answer your question, but let me preface it by saying this that happened to me three days ago, four days ago, my son, my middle son, his name is Josh. He has my three grandkids, the only three grandkids I have. And he sent me a text message a few days ago and saying, do you want to make an investment in your grandchildren? And I was beginning immediately to wonder, okay, what is he going to ask? And then he asked, would you be willing to pay for the passports for the three children? And that took me aback.

Obviously, he’s a teacher. He doesn’t have a large salary and so on. And sometimes he come and he knows that I can do it. I want to do everything I can for my grandchildren, so he knows the spot. But he did took me aback. And because the reason he said is I want to have a passport for them because I’m even wondering if at some point they will be or I will be racially profiled. And I want to have a proof that they are citizens. That really took me aback.

And so let me add to say that most of my ministry, and especially my ministry that has to do with national issues and so on, it’s informed by my family in this particular case with my grandkids. And so when I engage in my ministry and my work, to large extent, everything I do, I do it with them in the back of my mind. And I really truly think about this all the time. I am committed and I want to do whatever I can to help create an environment, a country where when I leave, I will know that my grandchildren will be in a place that it’s nurturing, that respect them and where they can thrive as human beings. Honestly, that’s in my mind all the time. I need to do everything I can to give my grandchildren the opportunity to thrive and to really experience life to the fullness, like John 10:10 tells us.

Ruth Perry (04:40)
Because I am called to love my neighbors as I love myself, I want for your family, Carlos, what I want for my family. And then I’m also thinking about how our Latino American immigrants are our Christian siblings in the faith largely. And even immigrants from other parts of the world, we’re talking about our siblings. And so familial love when we talk about immigration is so important, I think.

Carlos L (04:47)
Thank you.

Yeah, this is one of the most important things we must keep in mind when we think about the situation with immigrants and immigration in our country. Something that we know is true for a long time now is that the influx of immigrants, not only Latino, but all kind of immigrants from Africa and Asia in our country, in the US.

One thing that that has done for us is to revitalize the life of the church. To the extent that I am one who believe, and my belief is not just based on my hunches, but it’s based on data, on hard data, to believe that engine behind the church today, it’s immigrants.

To the point that we know that it is the immigrant church, the one that is keeping alive the church. Because we know that for the most part, the church is decreasing in membership. So we can see very clearly that from the mainline churches. But now we even have data that says that even the evangelical and the Pentecostal churches are not growing and are slowing in their growth considerably, but the only ethnic group or group of Christians and people who are growing are Latinos. And that is true for evangelicals and Pentecostals too, for major mainline and also, the Catholic Church. I mean, the reason why the Catholic Church is still alive and strong in our country is because of the large, large numbers of immigrant Catholics who are coming to this country.

So immigrants are the, as I said before, the life and the engine of the Church today, and to large extent, it’s the future of the Church also.

Ruth Perry (06:46)
How is immigration enforcement different today than it has been in the past? And how are Latino Americans experiencing that expansion of ICE and Border Patrol that’s happening?

Carlos L (06:57)
That’s a very good question Ruth and I have so many folks who who lean towards more fundamentalist, conservative side and many of them who are my brothers and sisters that tend to support the policies that are promoted by the Republican party. They remind me all the time, say, you look at the facts and you will notice that during the Obama administration, we had a larger number of people that were, deported. The Obama administration deported a larger number of people. I really haven’t gone there and looked for the numbers that they talk about four million people. I don’t know, it’s not actually the truth or not, it could be.

And I have no issue with the fact that the Obama administration deported, let’s say, four million people. The truth is that we, me and other Christian leaders who are working today with immigrants, we don’t oppose the upholding of our laws and the deportation of people that come to our country in a way that it’s not necessarily legal. We’re not against that.

The truth is that what we’re seeing today is a far cry from what we believe should be the heart of this country and who we are. And so the interesting thing when they tell me that is that if the Obama administration deported four million people, we didn’t even notice. We didn’t even notice. They uphold the law, they did what they need to do, and that’s it. But today is a whole different situation. And so this is where the big problem is.

It’s not necessarily that we don’t believe that we should uphold our laws and protect our borders, which we should do. But it is how the current administration is conducting, how it is implementing and the policies they are using and the attitude that they’re using, which I could talk for a long time, but it’s simply degrading the humanity of our brothers and sisters. And so that is the big, big difference.

And let me add that I mean, we should have never come to this point. I mean, what is happening in our country, it is really, really tragic. The way we are dehumanizing human beings, our brothers and sisters, and we should not have come to this point. Why do I say that? I say that because for almost 30 years, people like me and other leaders, many, people in our country, not only Christians, but all kinds of leaders have been advocating and asking our government, our federal government to enact immigration reform so that we can deal in an orderly way, in a kind and merciful way with the reality that we have living among us millions of people who have made this country their home and they have children and live here and are contributing to our economy, contributing to our culture, are contributing to the life of the church. And so we’ve been asking for 30 years, can the government do something to fix this?

And I have to tell you, because it is true, there has not been the political will, not when we had Democratic administration nor when we have Republican administrations. And so it has not happened. And we’ve been advocating for that for 30 years. And so when we see what is happening today, it is devastating to us because we ask can we come to this place? How are we being so barbaric in the way that we treat this neighbors of ours that are contributing to the life of this country? We should do better. And I think we can do better. But that’s not where we are at this point.

Ruth Perry (10:42)
You and I both pastor in a rural community in the Bible Belt. And so I’m kind of curious how this issue feels different to you as a pastor rooted in local ministry versus your work on the national stage and how those two different ministries inform each other.

Carlos L (10:57)
Yeah, thank you for this question Ruth. May tell you two things about that. One is that the area where we live, I mean, you know the area better than me, but there’s not a large presence of immigrants in this area. The presence we have is primarily Latinos. We barely have immigrants from other other areas or countries. So you will find here and there Latinos in our area, but they’re not that present. And so I think that fact has to do with the very little that our church members know about that culture and that community. They don’t necessarily, in a daily basis, have to deal with people who are different. And so our region, our area is pretty much homogeneous, more or less. I mean, obviously we do have people who are African-Americans, but the largest sector of people here are white Americans.

And so one thing that I’ll say about that and I have given thought to this and even share with a few people is that when it comes to understanding an issue like immigration, the members of our church are so disconnected from that reality and from the needs, the challenges, the daily life of immigrants that they are very ill prepared to really think about what does it mean to be an immigrant. The other aspect inside of that is that I find, and I say this with all respect, it’s just my analysis. And that is that most people in our region, they live well. They have the daily challenges that most of us have, family challenges and maybe some financial challenges, some of them. But for the most part, people in our area live well. They are, I don’t know, middle class. Some of them have a little more than middle class, but they live well. They don’t have big, big issues in their lives. Many of them have land. They have their nice house that they have for generations. And they have built a life that it’s a nice life.

They just deal with some of the daily challenges that we all do, but they live well. And so in a way, this is my perception, they’re very disconnected from the realities of people who live in poverty, who have to face poverty, or people who are immigrants and come from other countries and have the very particular challenges that they have. So when they think about this issue or even when they speak about this issue, they are analyzing it and speaking from a very privileged position and they don’t understand what these people are going through. They don’t necessarily understand the true politics of it, the whole human situation of people moving because of all the the problems they face in their country. All that, they kind of alien to that. And they simply make up their minds and give opinions based on what they watch in the 6 p.m. news on TV. And especially they listen or watch some particular very biased news in TV.

Ruth Perry (14:16)
Yeah, I think that’s true. I want you to keep your pastor cap on for a moment and let’s speak then to the church in our community and the broader church in America. Beyond the teaching of Jesus to love our neighbors as we love ourselves, what are some other teachings in Scripture that tell Christians how we ought to think about immigrants?

Carlos L (14:21)
Okay. I think that when we look particularly at the Old Testament, I mean, I’m not the person, Ruth, that can quote you verses from top of my head, neither in English, neither in Spanish either. But when you look at the Old Testament, you look at the Psalms, even when you look at Leviticus and some other passages from the scriptures.

I appreciate that you quote the New Testament because I mean, from my perspective, Jesus could not be more clear on this. But even when we look to many, many passages in the Old Testament, we see again and again, particularly also the prophets, calling the people of Israel to task when it comes to welcoming the strangers in the midst.

And so we have this very well-known text, again, which I cannot quote for you, but basically that says, when a stranger come into your doors, into your town, into your home, treat them as you will treat one of your own. And that is the general sense of the Old Testament, that we must see ourselves as one human family.

And let me add something here that I thought about sharing with you before. And that is that before I talk and I said that I do believe we need to uphold our laws and we need to protect our voters. The faith, the kind of faith that I have and the faith that that I have learned from Jesus, teach me that borders are things that one day we will get rid of. And the reason why one day we will get rid of borders is because God has no borders. Because for God, we are all members of his loving human family that he loves.

And so if we go to the bottom line and you ask me about borders, I don’t believe in borders. I mean, I do believe in the sense that I’m a citizen of this country and I need to uphold the laws and I cannot pick and choose laws. I need to abide by all of them, but I don’t believe in borders. I believe that we must learn slowly and progressively to see each other as just one human family.

And let me go a little bit even deeper. I believe we can ask the question, why do we have borders? The reason why we have borders is because we want to protect our power and we want to protect our economy. And so for us, our power and our economy are more important than our fellow human beings. That’s what we protect.

And so let me finish by saying then that the reason I don’t believe in borders is because I believe that we must work towards a humanity where all resources are shared equally, where everyone has access to live the life that Jesus desired for all of us. And one day, hopefully, we will get rid of all divisions and all borders, physical borders that divide humanity.

Because that’s coming. It’s just that we resist it. We want to resist it. We rather keep living separate. But one day, the gospel, I believe, says, we will all live together without borders. I happen to believe that. And so I happen to have that mindset. Other brothers and sisters of mine, for some reason, want to perpetuate those divisions. But God will get rid of those divisions one day, one way or another.

Ruth Perry (17:58)
Yeah, I agree with you. I’m thinking about how God created the world and he loves the world and he’s provided enough for everybody. He’s the Great Provider. We live with abundance, but we allow people to hoard it and we allow poverty and we allow systems of oppression and we allow a lot through this scarcity mindset and fear and greed rather than living in the faithful trust that God has provided enough for everybody. And so

Carlos L (18:22)
Yeah, yeah, no, that’s completely, that’s completely true. I’m sorry to interrupt you Ruth, that’s so true. And then let me ask one little aspect of this, and that is that somehow some people think that immigrants to this country are taking advantage of the system. That is not true. That is categorically not true. The contributions that immigrants make to this country are far beyond what they receive. If we talk about the economy, taking the economic contributions of the Latino members of our country, it’s just mind-boggling.

The economic capacity and the contributions that we as Latino, just talking about Latino, not about others, make to this country is just huge. And then one other little point, and that is that even immigrants who are undocumented in our country, they are making huge contributions to our economy, not only by even the taxes that they pay and even the contributions they make to social security, the majority of them that they will never collect. They’re just contributing that to the system. But also the economic capacity and what the buying power that they have. And so the contributions we make to the economy of our country, if we just look at that aspect, it’s just huge.

Ruth Perry (19:46)
In 2023, immigrants contributed $652 billion in taxes, including $90 billion from undocumented immigrants.

Carlos L (19:54)
Wow, there’s the number.

Ruth Perry (19:55)
And then we’ve also 5% of our armed forces are immigrants who cannot vote, but they’re willing to lay down their lives for our country. And we have 7 million jobs that need to be filled by people, but we’re going to deport 13 million people instead. And we don’t think that that’s going to hurt our economy? I think it’s just one way that misinformation is not only hurting our Latino American neighbors, but it’s also hurting all of us.

Carlos L (20:20)
Yeah, and we saw, I mean, for the last several months, in places throughout the center of our country, I’m trying to think of states here like Idaho, Montana, all those states, there’s been a pushback from farmers with the administration because they are losing the manpower to run their farms and the processing plants for chicken or beef or animals or whatever. They have been alarmed of how they are losing the workers to sustain their their industries. And so it’s been a great concern for many, many farmers throughout the country.

Ruth Perry (20:59)
Another bit of misinformation that I hear all the time is this immigration enforcement push for mass deportation is about safety and that they’re just removing the worst of the worst, but then their own data shows that less than 5 % of those that are being detained are violent criminals. And most of supposed crimes that guilty of might be just their immigration status. And then so people say, well, they should just come the right way. But can you explain how that phrase doesn’t really match the reality of our immigration system?

Carlos L (21:31)
Yeah, thank you Ruth for asking that. That’s one of the most sensitive questions for me and for us. Because, and I can tell you, I’ll tell you two quick stories, real people. I will not name names, but I’ll give you insights into this. There is, one Latino Christian national leader, whom I know personally, who for years has been a very vocal and strong supporter of this administration and of our president. At this point, he doesn’t know what to do. And he’s trying to keep the dance that he doesn’t offend the administration because he supported them, but he’s been very quiet for the last six, seven months because he doesn’t have the face to talk to his people and accept the reality that you just described. Interestingly enough, tomorrow evening, this person has invited pastors from Minneapolis to meet with him. I don’t know what he’s going to share with them.

But because I know already know that many of them are pushing back on him because he keeps supporting what is happening. And then the other other story is of a pastor in Minneapolis. I don’t know if you know, but you probably know that we went with two other leaders to Minneapolis two weeks ago and had the opportunity to spend two days with pastors there. It was a powerful, powerful experience going to Minneapolis.

And so there is one pastor there who is doing an incredible work. He has converted his church into a distribution center for groceries primarily. And to this point, I think he has served probably 30,000 families already who are primarily Latinos, but also Somalis and other members of other communities of immigrants, who are so scared to death to come out of their houses. And his whole church is converted basically to a distribution center and he has probably 900 volunteers from the community, mostly white, who are there working in organizing all this distribution of food to people.

But my point with this is that even this pastor, I heard him say a few days ago, and I was so grieved by this, because he said, and I’m very respectful now, mentioned the president, this is not what the president said he was going to do. He said he was going to deport criminals.

Hey, when I heard that, Ruth, I don’t know what I thought because I was so, so upset. Because I believe that we knew from the very beginning that this was coming. And somehow people just want to have made believe or I don’t know what they’re thinking that they thought that this is not coming. This is coming. This was coming. This was very clear from the very beginning.

And I think if I heard well what you mentioned, Ruth, one of the saddest parts of this is that they are not only deporting and focusing on all people, very little of criminals, which we are fine. If they deport criminals, that’s fine. Perfectly fine.

But that what we see now, which is worse, is the racial profiling. And even this pastor, who actually, by the way, he also supported the administration and the president. Now he has a change of heart, at least in what it has to do with this issue. He has even used the words ethnic cleansing. And he has to explain, he used those words, even was interviewed by CNN.

And he used those words and he has to explain what he mean by that. But the reality and the truth is that what we’re seeing simply and truly is that particularly the Latino community, also communities like the Somalis, the administration is just going after people who have a particular color skin, they speak particular languages.

And those are the people that they raiding and those are the people that they are deporting. So it is really tragic that in our country, we have a decision from the Supreme Court that truly support racial profiling. That was tragic that the Supreme Court made that decision. And we are seeing that every day, every day in the streets of our country.

Let me just mention one quick thing and this is that this week we were praying for the Haitian community in Springfield, Ohio because we knew that the administration has removed the protection, what is called TPS, temporary protection status. They have removed that from the Haitian community. And so in Springfield, Ohio, we know that there are probably 10, 12,000 Haitians who are living there. And why we know this? Well, we know this because we learned this in the election cycle because they became the mock of many in our country, that particular community. And so the administration removed the protection. And on February 4, we knew that ICE was getting ready to begin the push in Springfield, Ohio to begin to remove 10,000 Haitians. And with the rhetoric, they are saying that it was perfectly fine for them to go back to Haiti because Haiti is fine, it’s safe.

The only thing you can do about that is just laugh. Who can say that Haiti is a safe place to live? And they are ready to send these families back to the mayhem that regrettably is happening in Haiti. Thanks God that a judge, a federal judge, stopped that for now. We don’t know what’s going to happen, but at least for now, the court order is protecting Haitians in Springfield, Ohio and anywhere else we have large Haitian communities in Miami area and southern Florida and so on.

Ruth Perry (27:27)
In many ways, our country has enticed people to immigrate and then we have a convoluted system where they’re coming the right way. But the process can take decades and a lot of money. And ICE is targeting people when they’re at their court appointments, going through the process. They’ve removed the legal status of 1.6 billion immigrants last year or million. 1.6 million.

And it’s clearly people are not paying attention or they’re not seeing that aspect if they think that everything is above board. Because ICE is clearly working unconstitutionally, we’re denying people due process, detaining people illegally. And as Christians, we ought to be morally outraged, but we’re the demographic most likely to support this.

Carlos L (28:13)
Yeah, that is heartbreaking. I mean, it’s heartbreaking because many people find between the sword and the rock. That’s how the saying goes, between the sword and the rock. Because if they don’t present themselves to the courts, they can very easily, immediately be deported. But then if they go to the court doing the right thing, then their rights are violated right there and they are deported. I mean, that’s one of the most heartbreaking experiences that we have seen, how people who want to play the right way and want to abide to laws in this process are being played around with and their lives have no meaning. And the fact that they want to abide by the law doesn’t mean anything to the administration; that is really, really sad.

Ruth Perry (28:57)
I think it’s important information for Christians to know that this is a massive financial boon for the private prison industry that is profiting off of these detentions. The CEO of the GEO group said that “This is an unprecedented opportunity.” And the CEO of CoreCivic said “This is truly one of the most exciting periods in my career with the company.” And then Palantir is another private prison industry that’s profiting right now. And they were all funding Trump’s campaign.

And Christians were obviously not noticing all the white supremacy language, the great replacement theory, a white supremacy theory. It’s a fear that white people will become the minority in our country. But that’s racism. It shouldn’t be a part of the Christian worldview. We should see the dignity and the value of every human life, not their skin tone.

Carlos L (29:47)
Yeah.

Ruth Perry (29:48)
And so I think that this is impacting the church’s witness. And it’s contributing to the decline in Christianity. You know, we’ve seen 40 million people leave the church in the last 25 years, and they cite hypocrisy and bigotry as two of the primary reasons for leaving Christianity. And I saw recently Dr. Robert Jones from the Public Religion Research Institute said that he cannot phrase a question about immigration enforcement too horrifically for evangelical Christians to not support it or to change their position on the issue. How do you think Christian support for ICE and mass deportation is hurting the church’s witness?

Carlos L (30:24)
I’ll answer your question, Ruth. Let me just quickly go back to a point that I wanted to make on the previous question. And that is that we know that our country in the past, I mean, we have a very imperfect country. There is no perfect country in the world. But we have done a lot of good. Even with the things that we failed as a country, we have done a lot of good to the world throughout years and years. And so the whole thing about immigration has been one of the light spots of our country because we have been for years a welcoming country that out of our, I want to believe, out of our kind hearts, we have provided opportunity for people all over the world who are living in dire circumstances because of many, many different issues. And we have opened the doors of our country to provide people with opportunities to rebuild their lives and in the way of rebuilding their lives, making contributions to our country.

And so we have been known because of that. And the best symbol for that we know is the Statue of Liberty in the entrance of New York. It symbolizes what we have been through our years and years and years. And so now we come full circle. We come full circle where we have completely closed our borders. We’re not even accepting refugees.

We’re going, we have gone farther. We have now more than 75 countries in the world that we don’t allow people to come here or make it so difficult for people to come here, even as visitors. And so we are taking a position where we are alienating ourselves from the world. That’s not what the U.S. have been. That’s not what we have been. We have been a beacon to the world and we have been a blessing to the world.

And so now we’re just making a full circle and closing ourselves to the world. And I don’t know how that can be a benefit to our country. Going back to your question, the question about the church. This is something that my response in part to your question has to do with younger generations. And that is that I can fully understand why we are losing young people in the church. I can fully understand why our younger generations are giving back to the church. And that is simply because we, we taught them how we as Christians are loving and merciful people who welcome everyone.

But I don’t know, we have some kind of a niche now, what is happening to us, even what is happening to the church, where we kind of forgot who we were or somehow we have a change of heart. And so the younger generations look at the church and they basically say, I don’t want to be part of that. For two reasons, one, because those who were Christians, are saying that was not what we were taught. And even those who are not Christian are saying, why do we, want to be part of something like that.

Because the truth Ruth is that even though we’re sinners and we say of ourselves we’re sinners, there’s a lot of good in our hearts. And even someone who might not know Jesus and is not a member of a church, even that person know, they know good from bad. They know what is to be a decent human being. They know what is to be someone who care for the dignity of people. And they are not seeing that in how our country is behaving today. And they’re not even seeing that in the church witness today. And so no, it’s not surprised to me why we’re losing young people in the church.

It’s simply because they cannot swallow what they see today in the church. They want nothing to do with that. So we have a lot of work to do. We have a lot of work to do to repair the damage that we have done to the witness of the church. And that is not going to be repaired in a short period of time.

It’s going to take 20, 25, 30, 40 years to repair the damage that we’re doing to the gospel of Jesus Christ and the witness of the church. And it’s, it’s on us. It’s on us.

Ruth Perry (34:46)
Yeah, I keep thinking about Jesus separating the righteous from the unrighteous in Matthew 25. And he’s identifying himself with the least of these, the people who are hungry, the poor, the thirsty, the sick, the imprisoned, and the stranger. And the righteous say, when were you a stranger? And we welcomed you as he’s inviting them into heaven. And then as he’s dismissing the unrighteous, they ask, when were you a stranger? And we didn’t welcome you.

And I feel like it’s so important for pastors to preach this message today to their churches because this is what Jesus taught about Judgment Day. This is the teaching directly from Jesus about how we should treat people. And we should be keeping our mind on this, on things above, not on things below. And what is of greatest eternal value to God? It’s human beings, our neighbors. It’s not our 401k or our taxes or our borders or the things that may feel like pressing issues to us in this time, but we have to come back to what’s of eternal value. It’s our neighbors. It’s the least of these in our community. We ought to have so much love for our neighbors that we rise up when we see injustice instead of being the force behind it, supporting it.

Carlos L (36:00)
Yeah, I wrote yesterday, I sent an email to a group of pastors in Minneapolis, and in my message, I did quoted Matthew 25. And the reason I quoted Matthew 25 was because I told them that my ministry, what I do and the way in which I and our network are relating to them is because of Matthew 25 and I mentioned to them there’s going to be one day when Jesus is going to call us into task and the Matthew 25 says some will be in one side, in the right side and the other will be in the left and I mentioned to them I didn’t brag about this I know I’m going to be in the right side.

But I mentioned to them, I want to be in the right side. I want to be among those who Jesus says to come and enter into the kingdom because you did the right thing. Because you did the right thing. it’s not been mistaken. To do the right thing is to do what Jesus told us in Matthew 25. I mean, there’s so many of my fellow pastors and leaders today who, they don’t know what to do with that text. They rationalize it. They explain it in some ways. Some of them even say this just only applied to the church. We’re talking about Christians here. That’s not true. That’s not true. We will have to give an account of what we did with what we knew was true.

And because Jesus not only taught that but Jesus lived that way. So it’s unmistakable what is the truth in regards to how do we live together as human beings. And I want to be on the right side. And so that’s everything I do. It’s because of that because I don’t want to risk that.

Ruth Perry (37:46)
How can people support the Latino Christian National Network, Carlos, and your work?

Carlos L (37:51)
Thank you for asking that, Ruth. You can go to our website. It’s LCNN.org. LCNN.org. And you can go there and look at the things that we are doing. We have resources there. The website obviously is in English for the most part. And we have resources in English for churches to use primarily in the area of immigration, some other areas too, but primarily in the area of immigration. You’re talking financially, yeah, they can contribute financially. They can do that right there. But God is blessing us. And so I’m not saying that we do need funding, but if someone wants to partner with us, everybody’s welcome to do that.

But the most important thing and here, this is not cliché. Sometimes I think we use this as cliché. I’m not going to use this as cliché. Pray with us. Pray with us. I think that’s the most important thing we can do today. You know why? Because, and this is, I think, very important. Because our community, the Latino community, is living in terror.

Many of them, they don’t even dare to go to the market or you know I saw yesterday in social media, something that it was so sad. And this is a young man who is a US citizen, but he’s come from a Latino community, from a Latino family. And he works in a restaurant. And the only thing he does in the restaurant is that he care for the door. The door is locked. And he’s only there looking that there’s no ICE agents around and when clients come, he opened the door for clients and then he closed the door again so people could come and get the food. That was heartbreaking.

Let me tell you one more thing and I hope that I can come back again to prayer. And that is that it’s trauma. Because of the terror that has been inflicted in our community. There is a lot of psychological and spiritual trauma that this is causing on people. We know for a fact that in 10 years, 15 years, we will have to deal with the trauma inflicted in our young people today. And immigrants, young people who are citizens of our country and happen to be daughters and sons of immigrants, they are traumatized and they’re going to bring that trauma to their twenties and so on. And so that is something that we will have to deal with. So as you can see, Ruth, that’s why I say we need to pray.

Yes, there are many things we need to do to address all these issues. But let’s begin with praying. As we know, if I’m talking to someone right now, Ruth, who is a believer, and these days I’m kind of going back to use the word and the phrase born again Christian. If we’re talking to a born again Christian, someone that has the heart of Christ. I appeal to brothers and sisters who have the heart of Christ to internalize what your brothers and sisters are suffering and the terror that is being inflicted on them and that you take to heart to pray for them, to pray that God may somehow stop or change the situation we are living because that’s what is happening with our community is that honestly Ruth, the majority of our community feel hopeless. They feel hopeless. They don’t only feel hopeless for what is happening, they feel hopeless for their future and the future of their children.

That’s not, that’s not what I as a born-again Christian, which I consider myself a born-again Christian, what I harbor in my heart. That’s contrary to the faith that I learned from Jesus. And so I invite everyone to pray for our community and for all the communities of immigrants in our country.

Ruth Perry (41:32)
And I hope people will look you up on social media and follow you, Reverend Malavé. On Facebook, Carlos L. Malavé. On Instagram, you’re Rev Malavé. Check out lcnn.org. And also follow other Latino voices, because I think that loving our neighbors starts with listening well, listening to understand and not to defend ourselves and our own perspective on things. But we can expand our perspective if we learn to listen to our neighbors and love them well.

And I’ve been thinking about, as you’re talking about the terror and the trauma that our Latino Christian siblings in the faith are experiencing right now. When my family moved to Bolivia, I was nine years old. And one of my first memories there is some women suspected of pickpocketing on the bus and the police dragged them off and just began beating them in the street, denying them due process, being militarized and violent there. And it was a traumatic experience for me at nine years old. And I never would have imagined that I would see something like that here in America.

But as I’ve listened well to my Christian siblings and others, know, black and brown bodies here in America have been treated like that systemically, historically all along. And so we need to learn to listen to our neighbors well. And we ought to be grieved by that as Christians and we ought to be fighting for justice. Do you have any last words you’d like to share with us, Carlos, before we sign off?

Carlos L (43:00)
Thank you again for this opportunity to share with you today and to be able to share with your audience. And I encourage everybody to continue supporting Ruth’s Podcasts because I know your faith will be enhanced and even challenged. And that’s a good thing.

And so I appreciate this opportunity. And just last thing I’d like to say is to my brothers and sisters who are listening to us, please open your heart. Open your heart to the Spirit of God and ask for wisdom. If there’s one thing that I pray today and I invite and encourage my fellow leaders and pastors is let’s seek wisdom. Let’s seek wisdom together.

Wisdom that comes from above. I often feel that we have lost a sense of wisdom. But even worse than that, that we have exchanged God’s wisdom for the wisdom of the world. And we will be, as we are right now, in deep troubles if we rather follow the wisdom of the world, the worldly wisdom, and not the wisdom that comes from the Holy Spirit.

That’s my prayer for all of you who listen to open your heart to the Word of God that even comes directly to us through the wisdom that the Holy Spirit brings to us. Thank you, Ruth.

Ruth Perry (44:20)
Thank you so much, Carlos. God bless.

Carlos L (44:22)
Amen.


If you enjoyed this episode, please Subscribe to The Beautiful Kingdom Builders podcast on your favorite platform, rate and review it, and share it with a friend! Every little bit of encouragement helps! You can watch our episode on YouTube or find it on SpotifyApple PodcastsAmazon Music, and more

Find Rev. Carlos Malave on Facebook, Instagram, and at lcnn.org.

009 I Bob Edwards, MSW Explains Socialization and Its Impact on Faith

My guest on the podcast today is Bob Edwards, MSW. Bob holds degrees in Religious Education, Social Development Studies and Social Work. Bob has been a Social Worker since 1996, providing psychotherapy, and he was the Director of Counseling Studies at a multi-denominational Bible College, teaching courses in Psychology, Sociology and Counseling. Bob and his wife, Helga Edwards, MSW, have a ministry together called Awake Deborah, in which they use their gifts and training to help people experience freedom and wholeness in their lives and relationships. Helga Edwards has many helpful teachings posted on her YouTube channel, and they had a podcast together at awakedeborah.podbean.com

Bob is another friend I’ve made in my fifteen years long online search for beautiful examples of Christianity. I asked Bob to explain social conditioning for the podcast because it was revolutionary for me to learn from him how this process had contributed to my own patriarchal worldview, and has been impactful in my healing from that. I’m so excited to share this episode with you all today and hope you find it enlightening and beautiful.

Here is the YouTube video I referenced in our conversation: The Origins of Male Authority in the Church, in which Bob describes the process of social conditioning at greater length, and draws historical examples of theologians interpreting the Bible through patriarchal cognitive lenses.

I wrote detailed notes from his video in this post: Bob Edwards’ Fascinating Discussion on the Origins of Male Authority in the Church.

Other works I’d like to recommend from Bob and Helga Edwards:

I read Bob’s excellent book, A God I’d Like to Meet: Separating the Love of God from Harmful Traditional Beliefs, in 2014, and reviewed it here. Edwards’ book explains how Christian theologians, specifically Calvinists, have been influenced by ancient Greek philosophy, which has warped the way they view God. You probably could not find a Christian who would disagree with the statement that “God is love” (1 John 4:8), but how many Christians live as though they are a bug under the thumb of God? This is a really helpful book especially for those who have experienced spiritual trauma or abuse and are looking to heal their image of God.

I also really enjoyed reading Bob’s work of historical fantasy, Keeper of Relics which imagined a harshly matriarchal ancient world in which a young woman challenged oppressive tradition.

Bob and Helga together wrote The Equality Workbook: Freedom in Christ from the Oppression of Patriarchy to help readers identify and remove patriarchal bias from Bible translations. They demonstrate that patriarchy is a human tradition rooted in prejudice and they help women recover from the harmful effects of patriarchy.

Bob is currently working on a series called God Decolonized, exploring historical examples of people in power using the Bible to justify oppression and exploitation. I’m currently reading Issue 3, in which he threads the link from Puritan theocracy to Christian nationalism today. Some of the Puritan quotes are distressingly hateful!

If you enjoy this episode, please Subscribe to The Beautiful Kingdom Builders podcast on your favorite platform, rate and review it, and share it with a friend! Every little bit of encouragement helps! You can watch our episode on YouTube or find it on SpotifyApple PodcastsAmazon Music, and more! Here is the video of our podcast recording:

TRANSCRIPT:

Ruth Perry (00:16)
Today’s conversation is one that feels deeply personal to me because we’re talking about something most of us don’t even realize is happening inside us, socialization, and more specifically gender socialization and how it shapes the way we see the world, the church, and even scripture itself. My guest is Bob Edwards, a social worker and psychotherapist with degrees in Religious Education, Social Development Studies, and Social Work.

Bob has been practicing since 1996, and formerly served as Director of Counseling Studies at a multi-denominational Bible college where he taught psychology, sociology, and counseling. And he and his wife, Helga Edwards, also a social worker, lead a ministry called Awake Deborah, where they help people experience freedom and wholeness in their lives and relationships.

In this episode, Bob helps us understand how the norms of our culture get inside us, how they become automatic, invisible lenses through which we interpret everything. We talk about how patriarchal socialization can shape the way we read the Bible, the split-second judgments our brains make before even aware of them, and the real spiritual and emotional cost when people, especially women, are told their God-given gifts don’t belong.

I’m grateful especially that Bob was willing to have this conversation as he is dealing with long COVID since 2021. We kept our conversation brief to accommodate his health limitations. But if you want to learn more about this topic, there is a link to an older and much longer teaching from Bob on this topic in the show notes and on my blog, thebeautifulkingdombuilders.com. This is a conversation about unlearning, about healing, and about removing some of the stones that have stood in the way of people fully walking toward Jesus.

Ruth Perry (02:12)
Thank you so much for being on the podcast today, Bob. Let’s just dive right in. My first question for you is what is socialization generally and gender socialization specifically?

Bob Edwards (02:15)
Okay, well, socialization is really the process by which groups convey their norms to its members. You know, there’s lots of examples we could think of, everyday examples. One would be table manners, you know. When I was growing up, in our household we learned that when you cut your food you held your fork in your left hand.

But then you had to switch to the right hand before you ate the food. Apparently that was in etiquette books from the 1920s and the 1950s. yeah, Another everyday example of socialization is just like rules of the road. North America, you drive on the right. And Great Britain, drive on the left.

And maybe there was a reason for it at one point, but it’s just a custom and gender socialization relates to how different, you know, each gender functions in a social group, what the norms are, norms and customs for that gender.

Ruth Perry (03:20)
How does that socialization process happen?

Bob Edwards (03:23)
Yeah, well there’s essentially three processes that happen. One is overt instruction. So like I mentioned the etiquette books, you’ll be instructed how to function in a society. The other is role modeling, where people just act as if certain things are true, certain things are a given.

And the third process is really called reinforcement. So if you do what the group expects of you, there’s different ways you can be rewarded. And if you don’t do what the group expects of you, there’s different ways you can be punished is probably the best way to say it. You know, if I would eat with the wrong hand, for example, one of the adults at the table would give me the look, you know. And the look is a form of reinforcement. And if you drive on the wrong side of the road, you’re likely to get immediate feedback from your environment of a variety of kinds, from natural consequences to law enforcement. So, yeah, those are essentially the three processes that help us be socialized into a group’s set of norms.

Ruth Perry (04:28)
So your group will socialize you and then how does that become internalized?

Bob Edwards (04:32)
Yeah, that’s a good question. So at some point, these external messages, we take ownership of them ourselves. And really, you can tell when that has happened by how you feel when you see somebody eating with the wrong hand. If it’s like I see a person taking a bite and the fork is still in their left hand and it feels wrong to me, then I know that I’ve internalized that. What used to be an external message is now something that’s coming from within.

Ruth Perry (05:01)
How does this create a cognitive lens which affects our automatic perception?

Bob Edwards (05:05)
Yeah, so it’s interesting. Psychologists refer to it as automatic appraisal. So it’s like, again, the example of the fork in the wrong hand. My experience will be that I just see that as wrong. You know, I just I’m watching it and it’s wrong. And it feels to me that the wrongness is coming from outside. But in reality, the sense of wrongness is coming from inside. It’s coming from the norms that I’ve internalized through the socialization process. And so in a way it affects how we’re interpreting the world around us constantly. You know, it’s just like a mental lens is another way of saying it that interprets everything that we see. And we think we’re just seeing the world as it is, but in reality we’re seeing the world as we’ve been socialized to see it, if that makes sense.

Ruth Perry (05:55)
It does well. So then how does that impact our view of the world around us more specifically?

Bob Edwards (06:00)
Well that’s, yeah, so it’s interesting. You know, with this driving example, I was just watching a clip recently of, I’m like a motorsports enthusiast. My dad used to sponsor races and stock cars and things like that when I was growing up, so that’s always been a part of my life.

And I remember when I was quite young, was in the mid 70s, and we went to see a drag race because he sponsored a drag racer back then. And there was a big deal about one of the drivers named Shirley Maldowney. So don’t know if you’ve heard of her, but she won the Top Fuel Drag Racing Championship which is sort of the highest level of competition three times and drove this beautiful pink dragster and at the time I didn’t realize why that was such a big deal but she was the first woman that was allowed to compete like women were banned from the sport they weren’t legally licensed and she really broke through that and so she’s kind of a hero of mine for doing that. It’s interesting that whole subculture, that drag racing motorsport subculture, they would look at men and see drag racers, people who can drive well and they would just look at women and think, nope, that’s not for you. You can’t do that.

And it becomes a little bit more serious in other cultures, although in a similar way. For example, Saudi Arabia didn’t allow women to period, until I think it was 2018. And there’s a province in Afghanistan currently where women are banned legally from driving, can’t get licenses. you know, the reasoning given for that is that they’re taught religiously that women are incapable of learning the skill of driving a vehicle. And in Saudi Arabia, they thought it was mixing genders for women to drive in a way that would lead to moral corruption.

So, you know, and, unfortunately we have things like that in our culture as well. We have, you know, women can drive, thankfully, but there’s lots of things in some churches that women can’t do. And most of those things are related to teaching, preaching, and leadership. And people have these lenses. And I don’t think they understand that they have these lenses many times. And I don’t think they know where they came from either. But they just look at women and think, you know, things come to mind like servant, helper, right? We’ve heard that term help meet, which is sort of bad English translation of something in Genesis. That language in Hebrew and even later in Greek just isn’t there. It’s an English invention. And these things really impact men and women every day in the Church and in the world.

Sometimes people look at the Bible and they think they see this gender hierarchy. But if you look very carefully at the text, especially in its original languages and context, the hierarchy isn’t coming from the text. It’s coming from the person who’s reading it. It’s coming from their cognitive lenses. It’s coming from their gender socialization.

Ruth Perry (09:18)
I relate to all of that because I was raised in a patriarchal culture. I’m assuming that most people are. And so for the first 30 years of my life, I read the Bible through a patriarchal lens. And it just made sense. It made so much sense that that was how the world worked and that that’s what God meant. And so, yeah, I can totally get how that happens.

You’ve talked about these automatic responses with our cognitive lens, how quickly it happens. Can you explain how quickly we draw these conclusions?

Bob Edwards (09:49)
Sure, yeah, for us it feels instant. So we don’t recognize that the meaning is coming from our lenses at all. We think we’re just seeing the world as it is. But we’re really not. We’re seeing the world as we’ve been socialized to see the world.

And I remember I was reading one neuropsychology text many years ago and the time was measured in millionths of seconds. So actually I think it was a fraction of a millionth of a second that our brain assigns those meanings. In fact it’s called stimulus coding. And one of the reasons we don’t realize it’s coming from inside is because it happens so quickly.

But also because it’s subconscious. We don’t do it on purpose. Our brains do it automatically, subconsciously, and almost instantly. So, it’s tricky.

Ruth Perry (10:39)
So that an example of that then would be seeing a woman behind the pulpit and just immediately saying no.

Bob Edwards (10:45)
Yeah, I’ve seen that, unfortunately, where I was at a Bible college teaching for many years. And there was an occasion at a chapel where a woman was speaking and teaching and preaching and to men and women. And one of the male students from a denomination that is very patriarchal just stood up and walked out and you know spoke to him afterwards and that was his reaction to seeing a woman teaching men. And that was very eye opening to me. And of course then there are so many other denominations represented who didn’t have that reaction because that wasn’t part of their training, it wasn’t part of their socialization.

Yeah, and when I was teaching there, you know, I saw and heard a lot of things that really broke my heart, to be honest with you. Women who felt called to express their spiritual gifts, which come from God, right? Like our spiritual gifts come from God, they don’t depend on anything from us. At least of all our gender, you know, that’s not where the power of God, the love of God, the grace of God comes from. We’re just the vessel, We’re clay vessels and all that grace and love and spiritual power comes from God. yeah, women were being told by some of their male classmates that their call to ministry must come from the devil.

That was one of the worst things I think I heard. And they got reinforcement, like negative reinforcement sometimes from their peer group anytime they would try to express their gifts. And I remember praying about that because it was so disturbing to me. And you know, God, what do we do with this?

And I had this really powerful vision while I was praying. It was so vivid, know, it kind of like I was dreaming, but I was awake. And I saw Jesus with his arms open, inviting all these women to come to him, you know, and on the path to Jesus were all these sharp stones and the women were cutting their feet on these sharp stones and some were still limping towards him. Sorry.

But others left the path altogether and were just sitting down bleeding in tears. And so in that experience I just ask God, what can I do?

I haven’t thought about this in a while, sorry. It’s like when I think about it I relive it.

He just said, Bob, you can remove some of the stones. Just start picking up stones. Right? And so, you know, I said, okay, yeah, I will do my best. I don’t do it perfectly. But God helping me, that’s what I feel like He’s asked me to do, you know, is to remove the stones. So, know, Helga and I have done that together. That’s my wife and I try to do that, again by example and through teaching, you know, and through encouragement. yeah, I felt like God really met me there, gave me some direction.

Ruth Perry (13:53)
What a powerful vision and what a powerful calling. That was a calling from God and you’ve certainly been fulfilling it. And you’ve moved some stones for me, Bob, that I’m really grateful for because it’s quite the process trying to unlearn that conditioning. And I didn’t realize just how powerful my background was in my life until I encountered

Bob Edwards (14:05)
Thank God. Yeah, for sure.

Ruth Perry (14:16)
your work about conditioning and I’m really grateful. I’m going to share a YouTube video in the show notes where you talk about this in length and you go into different theologians who and translating scripture through a patriarchal cognitive lens. And that’s just really important for us to know how does awareness of our socialization and our cognitive lenses weaken or strength and our faith, do you think Bob?

Bob Edwards (14:40)
Well, So I do want to touch on one of those theologians, you know, because it’s been so prolific in his writing and his influences, Saint Augustine. And he’s very open in Confessions, he writes something called Confessions, about the influence of Neoplatonism on his theology. And he had a mentor named Ambrose who introduced him to this.

So he had a role model that embraced it and then he had instruction, you know, and he got all kinds of positive reinforcement for choosing this path. And he says that he made sense of the Bible and God through the lens of this ancient Greek philosophy. And unfortunately, that particular ancient Greek philosophy is extremely patriarchal.

And just to give you, for instance, when he read Genesis, where Adam says of Eve, this is bone of my bones, flesh of my flesh, you know, meaning, at last somebody like me, right? Somebody comparable to me. Augustine didn’t see it that way. And he writes about this in one of his letters and says, so here we see woman stands for flesh.

Therefore the man must stand for the spirit. Therefore, just as the flesh must be subordinate to the spirit, women must be subordinate to men.” So that’s what he saw when he read that passage. But that’s not what the passage says. That’s not what’s there. But he evidently didn’t recognize his lens, which is so often the case.

And so you ask like, can it does this strengthen or weaken our faith when we explore these things? And I mean, for me, it was a tremendous encouragement to my faith because some like our culture is is fallen. Like humanity has fallen into sin and it is our cultures are are filled with injustices and biases and prejudice and fear and a felt need for control. And we can project that onto the Bible, start calling things like that God’s will. Sometimes we’re even seeing that today, even at a national level, things we’ve seen in the church and been speaking out against, now seeing in government.

But when we do this kind of work, right, with humility and prayer and study, we can begin to peel away these layers of bias, prejudice and injustice that are those sharp stones that stand between us and God. So I do believe it can strengthen our faith and I think it’s God’s work.

Ruth Perry (17:03)
Amen. Thank you so much for being faithful to that calling, you and your wife.

Bob Edwards (17:07)
I’m so thankful

I could be and I’m glad I could do this today. Thanks so much for having me.

Ruth Perry (17:13)
God bless.

Bob Edwards (17:14)
God bless you too.


If you enjoy this episode, please Subscribe to The Beautiful Kingdom Builders podcast on your favorite platform, rate and review it, and share it with a friend! Every little bit of encouragement helps! You can watch our episode on YouTube or find it on SpotifyApple PodcastsAmazon Music, and more!

008 I Rev. Dr. Jennifer Powell McNutt on The Mary We Forgot

In this episode, Dr. Jennifer Powell McNutt discusses her insights on Mary Magdalene from her book, ⁠The Mary We Forgot⁠.

Dr. McNutt describes her own faith journey leading her to the dual ministry of Church historian and Presbyterian minister, and then delves into the historical mischaracterization and significance of Mary Magdalene, and what “the apostle to the apostles” can teach us today: from the importance of her healing from demons to her financial support of Jesus’ ministry, being the first witness and messenger of the resurrection, and as a missionary to France in her later life.

Dr. McNutt and her husband, Rev. Dr. David McNutt, have a ministry called ⁠McNuttshell Ministries⁠, a teaching, preaching, and writing ministry that serves both the church and the academy by sharing the Christian faith “in a nutshell.” 

You can find Dr. McNutt on ⁠Facebook⁠, ⁠Instagram⁠, ⁠Threads⁠, ⁠Substack⁠, and more! Find today’s episode notes and transcript on ⁠The Beautiful Kingdom Builders⁠ blog.

In our conversation, Sandra Glahn’s book, Vindicating the Vixens: Revisiting Sexualized, Vilified, and Marginalized Women of the Bible comes up, and Dr. McNutt encourages us to read all the books in her bibliography.

I was really excited to speak with Dr. McNutt after reading her beautiful, pastoral book, which was gifted to me from my brother, Rev. Dr. Matthew McNutt. It’s always fun to meet another McNutt doing good work out in the world! Here’s that adorable picture of my family with our nut shell sign my dad made; I’m guessing this is 1983 or 1984:

If you enjoy this episode, please Subscribe to The Beautiful Kingdom Builders podcast on your favorite platform, rate and review it, and share it with a friend! Every little bit of encouragement helps! You can watch our episode on YouTube or find it on SpotifyApple PodcastsAmazon Music, and more!

TRANSCRIPT:

Ruth Perry (00:16)
Well, Welcome to the Beautiful Kingdom Builders podcast, Dr. Jennifer Powell McNutt. I’m so honored to have you here today.

Jennifer Powell McNutt (00:20)
Yay! Thank you so much for having me. What a delight.

Ruth Perry (00:25)
I feel like, like you talk about in your book, our sibling relationship in Christ, and then we have that added layer of the last name.

Jennifer Powell McNutt (00:30)
haha McNutt. I know we are definitely related. Well, by marriage. yeah. Yes.

Ruth Perry (00:38)
Absolutely. I’m married out of it, so I’m Perry now, but growing up McNutt was very special, and so I thought that I should have my brother Matthew on so we have extra McNutts to join the fun. I wanted to show you this cool picture of my family. My dad made this sign with a bunch of different nuts, and I thought of this picture when I read the name of your ministry, McNuttshell Ministries. Very cute.

Jennifer Powell McNutt (00:46)
I love it. Can’t have enough McNutts. Lean into it, you know? Just embrace it.

Matthew McNutt (01:04)
I always just, yup, I always called my stuff the Nutt house, cause it’s like, we’re…

Jennifer Powell McNutt (01:09)
Oh yeah. When I started teaching there was the McNutty professor, that movie or whatever had come out, know, so there’s that too. I was like, oh no.

Ruth Perry (01:19)
I appreciate you bringing a lot of nobility and dignity to the name, you’re doing us well.

Jennifer Powell McNutt (01:23)
Good, I’m glad I’m accepted. I’m earning my stripes. That’s good.

Ruth Perry (01:29)
Yeah! My brother actually bought me your book for Christmas last year. And so that’s another reason why I wanted to have him in on this conversation, because he’s an avid reader and he loved your book. And I loved your book. I’m very excited to talk with you today about Mary Magdalene. But first, I want to talk to you about you. I’d love to hear about your personal faith journey, your testimony and just a little bit more about your background before we get into the book.

Jennifer Powell McNutt (02:02)
Yeah, thank you so much. Yeah, my faith journey just begins with my family and the ministry that my parents led and as pastors, co-pastors even in our denomination, we’re Presbyterian and having met in seminary and all of that and just knowing Jesus from the beginning and loving Christ and wanting to follow Him and feeling like a part of my parents’ ministry in a very powerful, compelling, persuasive way. And those church communities, you know, just really embracing us too. In California and Texas. But also churches that they had after I went to college in Pennsylvania, San Diego, and now they live here with us, retired, mostly retired.

And so for me, there isn’t a time that I don’t remember loving Jesus and wanting to follow Him. But there were many particular moments where the Lord has directed me in my life and calling and desire to be equipped for this vocation that I’m in as a professor at Wheaton College, but then also as an ordained minister in the Presbyterian Church and hoping to bridge that church and academy, that work, that it will enrich students and also churches. So for me, it just came from really as a child being called into ministry and that was like a pivot for my whole life. I was 10 years old and I was like, I’m going to seminary. yeah, it’s just been so interesting to see how I’ve been directed, in terms of my discipline too, and then just loving, especially the life of the classroom and know, adult education in the church and kind of the preaching parts came a little bit later for me. And I enjoy that as well so much, but my primary call is to the classroom. And so, you know, just how you go through life and make your decisions and do the best you can to be faithful and somehow the Lord directs you in the right path. So that’s been my hope at least.

Ruth Perry (04:20)
That’s really beautiful that you have the academic and the pastoral dual calling. I’m curious to know, what do you see as the, greatest benefits of your church history background and expertise in your church ministry?

Jennifer Powell McNutt (04:35)
Yeah, I just love to make that knowledge accessible that I really feel the importance of that to come in and to help deepen those roots and a sense of confidence in the faith and growth in the faith and also inviting those questions to that faith seeking understanding I think is so important.

To be able to grapple with the places where we’re uncomfortable, where we feel a tension, where we find a disconnect or a dissonance with our context and what Scripture’s saying or how we understand things. Those are all opportunities for going deeper, for the Lord using that in deeper ways. And so I love that part of it.

I’ve been doing a lot more just with all different denominations, churches all over the country and even outside of the US that come from their own history and their own context and the value of knowing the fullness of church history to the best of my abilities. Obviously there’s more than I could ever fully grasp, but nonetheless that you can speak

to people in their local spaces, in their local context in a way that maintains that larger story and helps them to see how they fit into God’s particular story and that universal story. So I’d to distill a richer perspective and connection that Christians have with one another today and with the past. So that’s my hope.

Matthew McNutt (06:14)
Is there something about Wheaton College in particular that drew you or that you’ve particularly enjoyed serving there?

Jennifer Powell McNutt (06:22)
Yeah, thank you. So I did go to Westmont College. It was Christian, liberal arts education. That was where I was really nurtured and knew about Wheaton. I never really expected to be at Wheaton. California girl going to the Midwest wasn’t exactly in my bingo card. yeah, but having taught as a doctoral preceptor in the university settings, I did long for the kind of relationship that you can have with your students, the mentoring relationship that you can have with your students at a Christian school and being able to like care about them as whole people and not just about their grades, or just about their minds, but about their whole life and who they are and kind of shepherding them through this time that we have together. And I found that there was kind of more of a distance at some of the university settings. We were required to have quite a distance. And so it’s just really wonderful to be at a school where you can just like pray with the student and they can share more about who they are and their sense of calling or vocational purpose. And yeah, you can just support them in a holistic way.

And so that’s the thing I’ve loved the most. And I think you would get that at other Christian schools too. But Wheaton does that really well, that integration of faith and learning, the connection between Scripture, theology, and context and just seeing how all those pieces fit together. And a lot of it too is how they valued me and supported me and made a place for my expertise and a place for me to thrive. So I’m very grateful for that. It’s been 18 years, so there’s definitely been ups and downs. Nothing is perfect, but on the whole, I would say, yeah, I think it’s been a really good experience.

Ruth Perry (08:28)
Another follow-up question I have about your background is thinking about the Presbyterian denomination with their theology and their tradition and their history. What do you feel like the Presbyterian church has to offer to the broader Christian family that is of particular value and beauty?

Jennifer Powell McNutt (08:45)
Well, I love that question. Thank you. We don’t always get to answer that. You know, like so many traditions, the Presbyterian Church is pretty fragmented, you know, in terms of so many different branches, certain branches that wouldn’t allow me to do ministry in as a woman. Other branches that don’t necessarily align with my own theological convictions fully.

So it’s always complex to navigate. And then there’s perception too, you know, of like a dominant voice in the tradition or majority voice in the tradition. So I always want to be very generous in my Reformed perspective. And the things that I love are the elements of humility that come into play for the tradition. I think it’s really important to remember, and I’ve spoken on this many times in different venues about that if we go back to our origins, our inception points, like in the 16th century, in the Reformation with John Calvin in Geneva, that so much of his ministry was dedicated to people who were displaced and living in exile and suffering from persecution. And so the theology that he emphasizes is God’s power and ability to be present with us, to save us even through the most devastating, catastrophic moments in our lives and that God’s goodness and God’s ability to save us is never diminished by those circumstances. And really trust in God’s loving, fatherly activity in our lives.

Also, I would say, that, as I mentioned, the humility, but that, the transcendence between, like, us humans and God, I think those are good reminders, too, as well that he’s capable to save and willing. Those are parts that I love, also love about Scripture, you know, Scripture as like, glasses that we put on to understand, to see the world clearly and to understand the world around us. I really strongly affirm that I believe that and experience that just at many different levels. So of God’s activity through that. Those are two things. I’ll add one third one. And that is something called, a little lesson here, duplex gratia, double grace.

I love the duplex gratia, which is that we are, just as we’re justified, that that is linked to our sanctification, that the Holy Spirit is at work in uniting us to Christ, in transforming our lives and sanctifying us, that we might be holy and righteous. So, those are three things I think that are sometimes missed in perceptions of the Reformed tradition, that context can give us some gratitude and appreciation for.

Ruth Perry (11:34)
Beautiful, praise God.

Matthew McNutt (11:35)
You wrote later in the book that Mary Magdalene’s place in the biblical story has been buried in the cellars and attics of our churches.” What drew you to study and write about Mary Magdalene?

Jennifer Powell McNutt (11:43)
Yeah, thank you so much. There are a lot of layers to the story. So I’ll just say kind of one thing and then maybe you want to follow up. But one thing that I have been struck by is in coming out of a tradition in the branch of the Presbyterian Church that I was in, they were very attentive to women in the Bible. And there was a place to talk about that and to think about, I would say, kind of a Galatians 3.28 like, you know, church experience so that you could be called, you have gifts from the Holy Spirit that are not gendered and you know, that God could call you to serve anyone.

But even in that space and even in that context, there was still kind of a separation between some of the focus on the women in the Bible, in the pulpit, and the focus on the women of the Bible in the women’s ministry. So we still had that. And then in addition to that, in another layer, I don’t think anybody wanted to touch Mary Magdalene. So I grew up knowing Lydia and Deborah and Phoebe and those names before I was ever taught how to understand, think about Mary Magdalene.

And I think that’s a much larger problem. It’s not just in certain types of Protestant churches. It’s not just in the Protestant tradition. It’s in the Roman Catholic Church. It’s much broader than this. It’s kind of a Christian issue of how to interpret and understand Mary Magdalene. And so when, as a professor with many years in my research, I began to notice more and more in my classrooms and discussion theology I was doing references to women in the Bible and the Reformation and seeing how they are talking about Mary Magdalene kind of brought it to the surface of this is really different than what we see in our culture because there’s a cultural discussion and also what we’re seeing in our churches.

Kind of seeing the need. And for me, first, I only saw it as for women. Like, let’s talk about Mary Magdalene for women. And I was invited to have those opportunities to share that kind of perspective. But through the process of getting the book to be accepted and published, I began to realize, this is for the whole church. It’s not just for women. And that’s because the gospel writers invite the whole church to see Mary Magdalene’s presence and her witness and her calling by Christ to proclaim. So that’s been great. So it’s kind of like a growth process, I would say like over time, you know how the Lord plants a seed, you know, I was a doctoral student when the Da Vinci code took off, I was in Scotland, everybody was talking about it. It was in every bookstore window. There were bookstores back then. you know, every bookstore window, everybody’s talking about it. And now when I look back at that time, I realized that the church was so susceptible to that cultural moment and the confusion that erupted from that cultural moment because there had been no clarity about her, you know, before that.

So I bring also that to the writing of the book, that experience as well. Did you guys experience that? I don’t know. Like when, you know, when the DaVinci code came out and.

Matthew McNutt (15:16)
I remember when it came out.

Ruth Perry (15:16)
I felt like reading, one of the things I loved about your book is that all of the references you made were a part of my life. I just felt like we would be friends if we knew each other. And I really enjoyed that aspect of reading your book too. I was thinking about when I first started, so Matthew and I grew up conservative Baptist. And so we were definitely of a mind that, spiritual authority belonged to men in the church and the home and read the Bible through that lens. And when I started rethinking that, because I had received a call from God when I was 30 years old, so I was way behind you in that process.

But it was when I was 30, so I started trying to read the Bible through a new lens. And I was frequently told I was reading the Bible through a flawed hermeneutic because most of the people I knew were still conservative. So they were being critical of my questions and the new things I was discovering in the Bible. And I just love that you describe it as a hermeneutic of surprise. Just seeing how God elevates women in the Bible. I don’t know that everybody listening to my podcast knows what the word hermeneutic means, so maybe explain the word hermeneutic and then also just talk more about that hermeneutic as a surprise.

Jennifer Powell McNutt (16:32)
Sure, absolutely. Thank you. So hermeneutic means basically just interpretation. And so when you study hermeneutics, you’re studying different ways of interpreting. So there’s different approaches or methods for interpreting Scripture. Of course, hermeneutics can be used for other sources as well. But there are those critical lenses that are used to understand the text and methods to get at the meaning of the text in its context or how it, you know, the different, they would say, percopes or like portions of Scripture, how they are placed intentionally side by side and what the meaning is for that. There’s all different approaches.

So I was coming from a context that was kind of more like saying, there’s not enough women in the Bible. It’s not enough and it’s not empowering to women because they’re not really present enough in the gospels or in the texts. And so as a historian, it’s important that we understand literature in its context, you know, what were the practices and approaches that you would expect in that time period for how they would write about it. And the thing is, is that they wouldn’t reference women at all.

And so when we say like 200 named women isn’t enough, we’re kind of coming at it from, I think, the wrong side. We need to turn around and go the opposite direction about what does it mean to add 200 women into the text and to highlight their names. Or just to leave them unnamed even, but still present in the story is really interesting. So the hermeneutic of surprise is intended to challenge the hermeneutic of suspicion to an extent, to say that suspicion isn’t always the best disposition of a reader of Scripture because we can miss all the surprising ways that the text in its context is telling the story. So we can be surprised ourselves from our own context, we don’t expect, you know, gentleness to be emphasized or whatever it might be.

And that’s like us growing in how the text relates to our place today as Christians. But the text itself already has embedded moments of surprise within the text that we miss if we only read it from our context. We have to try to read it from the space in that time to see what is being highlighted. So I just have a few different examples that I try to show, but I think once you approach it that way, you’ll begin to see the whole of Scripture, so many surprising parts of Scripture that just sometimes requires to sit a little bit more with, to seek to learn and to study and to, sit under a, knowledgeable teacher to help you to read Scripture with more insight and perspective. I think that can be very useful. All of us can benefit from that at different points, including myself.

Matthew McNutt (19:52)
I mean, you’ve already touched on this a little bit, right? That Mary Magdala’s story has been muddled and obscured throughout history. And even just talking about how the church is not very familiar with her. How do you disentangle her from the other Marys in the Gospels, from the unnamed women that she gets lumped in with?

Jennifer Powell McNutt (20:13)
Right, yes. Well, I think the first thing, my first question was how did this happen? So again, coming in as a historian and trying to go back to some of the original interpretations of Mary Magdalene. So especially looking at Irenaeus of Lyon is a father for the church in the West and the East. So it’s a really interesting starting point to see a trajectory that’s established there and to understand how the early church especially was engaging with Mary Magdalene because the church can’t ignore her because she is the only one who is named by all four gospels as present at the empty tomb and then as first witness by both John’s gospel and Matthew’s gospel.

And so there’s no Easter sermon without Mary Magdalene. And that means that she is someone that we can kind of track in the history of interpretation and see some of the shifts that took place. The thing that I became alert to was how, and I talk about in the book, so with charts, which I think are really helpful because it gets complicated. But what I noticed was especially the importance of Augustine’s voice for the Western branch of the church in his readings of the women that anointed Jesus, that there’s a story of a woman anointing Jesus in each of the four gospels, and that three of the women mentioned are anonymous, but that one woman is noted as Mary, who’s coming from Bethany.

And so we know her as Mary Bethany. And that was really the beginning of the shift to see her as a prostitute because of Luke 7. So just go back and read Luke 7 and then notice too that Luke 8 is where Mary Magdalene is named and identified with Magdala. so the church kind of gets into seeing her as the sinner woman and so there’s first the conflation of the anointings and then there’s a conflation with the Marys and that’s formalized in the seventh century and that continues to be the tradition. But what I loved about the history of it too is that it’s not a very simple story, it’s not so consistent.

And there are many other layers to how the church has also remembered her because there’s other parts of her story because she’s so prominent in so many elements of Christ’s ministry from Galilee to Jerusalem, all the way to the empty tomb. So she’s there, you know, for all these things. And so sometimes when the church is emphasizing, evangelism and preaching, they focus more on her as a preacher and as an evangelist and as an apostle to the apostles. And so I was able in that research and in that tracking also to correct some of the confusion around the history of her reception, as well as to confirm, that this has been very complex. Like, it’s not surprising that we’ve been confused about it for so long.

And then I think because of that confusion, the church has been uncertain about what it means when we point to her. What does it mean when we point to Mary Magdalene? I never had anyone say to me, you should be like Mary Magdalene. You know, as a young Christian woman, like that would be like, is that an insult? Like, what are you saying to me right now? And so I think the church has been a little bit maybe afraid even to point to her because of the, you know, lack of clarity in that message. And so my hope is that the book can kind of give her back to the church in a clearer way to say, we actually really need to grapple with this because she’s pointing us to the risen Christ and she has such an important role in the gospels. It’s not something you can set aside. It’s actually really critical to our understanding of Jesus. And it’s okay, you know, to point to her because this is what she means according to the Bible.

Ruth Perry (24:37)
Yeah, you use the language of the church playing telephone with Mary Magdalene, which I thought was really appropriate. And then you also talk about our collective memory loss about her. But it was very fascinating for me to read about Mary beyond the Bible. I had never heard anything about her history past the Bible. I’ve heard about the apostles. And so that was really fascinating. Would you tell us more about where Mary went after the biblical text?

Jennifer Powell McNutt (25:07)
I mean, we don’t know for sure, so I’ll just start there. But it is pretty remarkable that the church has held on to the remembrance of her, her accepting Christ’s call to proclaim that he’s risen and also the words that he gave to her and that he doesn’t that she doesn’t stop doing that. I like to it’s not like she’s just like passing a note to the remaining disciples, and then goes on her way. the church has remembered her as living out that call for the rest of her life. And that makes so much sense to me as someone who, as Mary Magdalene was someone who was welcomed into his ministry from Galilee, who was a benefactor and disciple, was a student of Jesus’s.

Then was the cross and at the tomb and all these places. So I like to highlight that she’s there for everything and the Gospels mention that to us. So then the church remembers that she continues in her ministry and that she actually travels to France and that she evangelizes France, which by the way is the beginning of Christianity in the western side of the Roman Empire.

So for her to go from Jerusalem to France is absolutely possible. And the fact that all of the followers of Jesus are really scattered or missional in their work after Pentecost and even kind before that or in the Jerusalem area, but Pentecost really is like moving people outside of Jerusalem into these other locations and places. And then the dangers that were present for Christians in this time. We know that from a second century Greek philosopher who was an opponent of Christianity, that he knew about Mary Magdalene.

He knew that the Christian faith was based upon her testimony of Christ’s resurrection. That was like a widespread thing that was known. And he is very critical of her because she was weeping and she’s a woman and you’re not supposed to have those things as the basis of your truth. Which is surprising, by the way, the hermeneutic is a surprise.

So we know that she was known at the time and so her life could have, very likely would have been in danger as a result. so, yes, there’s lots that is possible about that. And we as Christians in the West, though in France they remember this, but outside of France, a lot of people don’t know this part of our Western story that it’s rooted in Mary Magdalene’s claim and witness to Christ, the apostolicity comes through her for the Western Church. And so, and that’s not just a Roman Catholic tradition, but that’s also evident in recognized in the Reformation among some of the Protestant traditions that are emerging in the Reformation. yeah, so that’s very exciting, I think, to highlight and feature.

But in later periods as the Roman Catholic Church was moving towards a hermetic monasticism, in kind of isolated living in caves, that kind of thing, her story takes on a lot of hagiographical elements. It too easily lines up with the way that you’re supposed to be devoted to the church in that time. Like she suddenly seems like a medieval woman. She’s definitely not a medieval woman. So that’s when you’re like, that’s, that’s pretty ridiculous. You know, that’s, that didn’t happen. But, did she come initially to France? She certainly could have. And so that’s something to know, I think, and, to allow for the possibility of.

And yeah, in the book, I’ll just say our family went there, I share about our journey going to those churches and those locations where she is remembered and just kind of sorting that part of the story out and thinking through it. yeah.

Ruth Perry (29:19)
And possibly seeing her skull. That’s quite something. Yeah.

Jennifer Powell McNutt (29:22)
Yes, we saw a skull that is attributed to Mary Magdalene. That was shocking.

Ruth Perry (29:33)
I was also thinking in your answer about the danger that she was in in France, the danger that you point out that she was in at the foot of the cross, bearing witness to Jesus’ crucifixion. I had never thought about that before.

Jennifer Powell McNutt (29:37)
Yeah, just the Roman Empire. Yes, it’s so interesting to think too about how the Gospels do give us all the pieces, even though we don’t get the fullness of the story. But we have to remember that there is a selectivity for all of the people in the biblical stories. You know, we don’t get to hear very much about Joseph, you know, but we know he was so important and that he had this, you know, what is highlighted about him is what we are invited to remember.

And, you know, we love to see more about Jesus’s mother. There’s a few glimpses. And then the last time we see her is in the upper room waiting for Pentecost to take place. So that also allows us to see that she was present in other ways. so we want to value the ways in which Scripture reveals portions of the story to us, even as we recognize that the full, all of the elements are not always revealed to us. And I don’t think we need every element in order to appreciate the pieces that Scripture does reveal.

Matthew McNutt (30:50)
You talk about the importance of correcting mischaracterizations of Mary Magdalene, and there’s a part of it, as a youth pastor for 25 years, I’m kind of dancing around my head, man, what would it look like to more intentionally teach about Mary? You know, when there’s time looking at the calendar to teach and do all of this, why should Christians care about teaching about her, about correcting these mischaracterizations, about taking time to invest in knowing Mary’s story.

Jennifer Powell McNutt (31:26)
Thank you so much. I love that question. I’m going to have a hard time keeping this tight. So I can talk about this a lot. Okay. So the first thing I would say is we need to expand our imagination for how we can see her as theologically and biblically significant in our ministries.

There are many pieces to her story, but oftentimes it becomes reduced to was she a prostitute or not? It’s an easy answer. She wasn’t. Okay, so now we have to move on. Who was she? Okay, so this is where I think actually churches could and should emphasize her as an example for stewardship, right? What is she doing? She is a patron of Jesus’s ministry. Luke chapter eight highlights her and other women that are financially supporting Jesus’s ministry and traveling with him. And when we realized that not everybody was allowed to go with Jesus, not everybody was invited to be with him in that kind of intimate way.

We can say, this is really significant. Their presence there is significant. So it actually completely transforms. And I would say that I was writing this before The Chosen was kind of starting to do this, but The Chosen is such a helpful step forward in allowing us to reimagine beyond the 12, right? So there are the 12 men that are invited to be part of Jesus’ ministry, but there are many women, that’s what Luke chapter eight says, many women, and then certain women who have key roles that are with Jesus and traveling with him and receiving teaching and being part of his ministry and probably were part of the 70 that were sent out because many times these were male and female, like married couples, according to some of the best scholarship on the topic. So we just need to expand the ministry to, and we need to be clear when we say disciples, we actually mean men and women. We say the 12 we are talking about these men. And those are not exactly the same.

So we need to change the way we talk about it so that people don’t associate disciples with male exclusive participation. So that’s one part of it. It transforms the way we see Jesus’s ministry. We can see how stewardship is involved, right? How we’re using finances to support him. And then we can also expand our understanding of the importance of the empty tomb. My experience has been, and again, even in a tradition that has been alert to women’s call to ministry that we don’t know anything about the women of Luke eight. And then all of a sudden on Easter morning, we’re like, we hear that there are women there and we think that they’re just any women, but they aren’t. They have been there the whole time. And so their witness is so much greater actually than just that they happen to be there at the empty tomb in that moment. But it’s everything that Jesus has done for them up until that moment.

And so in Mary Magdalene’s case, now we have to grapple with demon oppression, right? We have to, and that is something our churches definitely don’t want to talk about in my experience, right? How do we talk about this part of her story? So these are women who have been healed from the grip of basically the greatest evil that they could experience. In Mary Magdalene’s case, seven demons, Jesus talks about how significant seven demons are in Matthew chapter 12, he highlights that for us, what could happen with seven demons, and that’s what she has. And so that’s where we have to say, what does it mean when the gospels are highlighting for us that Jesus conquers demons, right? What does that tell us about who Christ is and about the power of the Lord and about God’s kingdom and the kingdom come?

And Mary Magdalene’s witness then, if we are so wrapped up in thinking about her as a prostitute and unwilling or afraid to talk about her as a woman who has been delivered from demonic presence, she is the witness at the tomb, then we are going to miss the fullness of what it means when she points us to the risen Christ. We’re going to think it’s one thing when it’s actually another.

So there are many women, there’s different groups of women that are there, but the particularity of Mary Magdalene’s presence is highlighting for us that Jesus is King, that he has conquered evil for us and that God’s kingdom has arrived. And so that’s how Jesus invites us to understand this part of his ministry.

And when we do that, we can also embrace the texts that are outside of Scripture that recognize and identify Jesus as exorcist, that this is widely known at the time that he is a very successful exorcist. So that brings us also into their context, into that time and what that means for us today. Then pastorally, I would just say it means that whatever the thing is that has gripped you, right? In that, you know, I like to talk about a sheep that is, you know, at the bottom of that pit.

Jesus talks about this in Matthew 12, you know, the sheep that’s at the bottom of the pit, it’s the Sabbath and no one can save this sheep. And yet the Son of God can, right? The Son of God comes in and can save the sheep, pull it out of the pit. And that’s us. That’s a proclamation of God’s power in our lives and the possibility of his work in our lives. So that’s a message that the church needs to hear, I think, it’s exciting to hear that and when we receive her, we can receive that kind of biblical theological message. Does that answer the question? Okay.

Matthew McNutt (37:14)
That’s good. That’s good. And it’s funny. I was even kind of reacting to, know, when you talk about people’s aversion to talking about her because they think she was a prostitute, which she was not. But then I was also sitting here, but it’s funny. We have no aversion to talking about Paul, who was a murderer and a blasphemer before he started preaching. We have no aversion to talking about Matthew, who was a tax collector, which was, you know, a traitor to the people. And, such a horrible practice that they would separate sinners and then you had tax. It’s like we don’t have that same aversion for the men with complicated pasts as we do for her.

Jennifer Powell McNutt (37:53)
Yeah, exactly. That’s so true. Or we make all the women former prostitutes, right? That’s the other thing that we end up doing is saying this is the only story that a woman in Scripture can have. And so we miss, you know, these other stories.

Matthew McNutt (38:08)
I love the book, Vindicating the Vixens, which is just a collection of stories of how we’ve sexualized and vixenized all these different women whose stories were not actually like that. It a really cool book.

Jennifer Powell McNutt (38:11)
Yes! I love that book too, thank you for highlighting that. It’s really important book.

Matthew McNutt (38:24)
Except we’re talking about yours.

Jennifer Powell McNutt (38:26)
That’s okay. I tried to fill up my book with footnotes, with citations, so people can go. You’ll see that book is in there and referenced, and many other wonderful books. I was kind of bringing those biblical voices together, seeing a need even in biblical scholarship and commentaries, to try to piece together the story of Mary Magdalene. So I’m bringing the church history, but also some of the best biblical scholarship out there to help us to see the story. So yeah, please use those footnotes and read these other books, because they help me too. That’s how I was able to do my work.

Ruth Perry (39:03)
You say, “In an era of de-churching and faith deconstruction, Mary Magdalene can serve as a model of steady faith in Christ, even when our churches fail us and hurt us.”

And “Her readiness to run is the outworking of her readiness to follow and give of herself and her resources to Christ’s ministry.”

I thought those are two beautiful quotes about Mary Magdalene from your book, but I was also wondering, How does her faith challenge and inspire you and your discipleship in ministry? Dr. McNutt.

Jennifer Powell McNutt (39:33)
Thank you so much. I was really struck when I was kind of piecing together her story, how everything around her was really crumbling or changing rapidly, you know, in just a very short amount of time. The shock of, the betrayal that took place within their community, and her being elevated out of that in a very special way. There are so many surprising things going on and it did really strike me because working in church history, you will very quickly come to all the failures and problems that the church has faced, the mistakes, the blind spots, the failures.

They’re there. And of course, in our church today, we see those too. I think church history can help with that, to see there is an enduring struggle for the church to live in to sanctification and to keep repenting. Just as individuals, are called to live a life of repentance to continually turn back to Christ, so too are our churches, and to focus on Christ, to put Christ really at the center. And I think for me, Mary Magdalene has become such a powerful example of centering Christ in your life. I’m amazed.

Whatever it was she was doing before, we don’t really know what was going on exactly before that, except for her suffering. But we don’t know exactly what that looked like or anything. But the Gospels invite us to remember that she, her whole life becomes focused around Christ walking. I love this walking literally in his footsteps. The direction of her finances become focused on building Christ’s ministry, being a faithful witness, and she is faithful and doing something very hard that she’s called to do. And that does inspire me. It does remind me.

And so when I see the structure of the church, and I’m speaking as a Reformation scholar, so I talk about this all the time, right? The failures of the structure of the church to keep our focus and center on Christ and building Christ’s ministry. And I do think that that can be helpful. That doesn’t condone the mistakes or the pain or the importance of whatever actions might happen. But we don’t abandon Christ even when our churches fail us, and they certainly do. So that’s a hard reality as being saved by Christ and being transformed by Christ, but also being transformed by Christ at the same time and all the future that we look to in that transformation. yeah, so those are a few thoughts for how she’s inspired me.

She really has become such a central voice in my faith. And I would say I’ve gotten this question from other podcasts where they’re like, did you always love her, always feel drawn to her. And my honest answer is no. I wasn’t because I didn’t know what to think about her because my church also didn’t know what to think about her. So it’s been a delightful surprise to see how she can have a more prominent place in my own faith journey with Christ.

Ruth Perry (42:58)
And what do you think Mary would say to the church today?

Jennifer Powell McNutt (43:01)
What would she say? She would probably say the same thing. You have been, the words that Jesus gave to her, which is that Jesus is our brother and God is our father, and we are part of this family, and basically proclaim that he is risen, and keep it about the resurrection and all that that means for us today. But I’ve think she would have a lot of good insight beyond what the text can reveal to us. How are we using our money? There’s another one. Right.

Matthew McNutt (43:31)
This has been, I’ve really appreciated the insights and just hearing some of your heart and passion behind your work and what led you to this and expanding some of what we’ve read in your book. So thank you so much for that.

Jennifer Powell McNutt (43:31)
Thank you, Matthew. It was a wonderful conversation with you both. I’m so grateful for the invitation and I look forward to, yeah, I hope more conversations together and we’ll meet in person someday, I hope.

Ruth Perry (43:59)
Thank you for the gift that your life and testimony is to the church, Dr. McNutt. We appreciate you. Thank you for your time today.

Jennifer Powell McNutt (44:03)
I appreciate you. Thank you for having me. I was blessed by our conversation. Thank you.


Thanks for visiting The Beautiful Kingdom Builders! Here is the link again for Dr. McNutt’s book, The Mary We Forgot. It is an amazingly pastoral work that will give you so much food for thought and moments of surprise!

We’re excited about our new podcast and hope to bring light to the darkness through these conversations about gender, abuse, justice and healing in the Christian Faith. Follow along here (you can subscribe by email on the right-hand menu under our page description) or on your favorite podcast platform and social media: YouTubeSpotifyApple PodcastsAmazon MusicFacebookInstagramThreadsBlueskyPinterest, and TikTok!