Author Archives: Ruth Perry

Francis Chan, the NEO House Church Network, and Women in Leadership

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Getting Images: Yoido Full Gospel Church members praying

I recently listened to Francis Chan on the Phil Vischer Podcast, episode 227, sharing about his current ministry, the NEO House Church Network:

Popular author and preacher Francis Chan walked away from his megachurch to try something completely different – a series of tiny house churches in inner city San Francisco.  Why the change?  And what can we learn from his big experiment in going “small?”  This week on the podcast with Francis Chan – is the future of the church tiny??

At the end of the podcast, he mentioned that the NEO House Church Network is complementarian, reserving pastoral leadership to men.  It is a part of The Christian & Missionary Alliance (complementarian) and is also affiliated with The Gospel Coalition, which holds complementarianism as a key doctrine.

I love what Chan is doing, building a house church network that gives thousands of people the opportunity to minister in intimate and committed small communities. Mobilizing the priesthood of all believers should be the ultimate goal of a pastor.  And Chan is an amazing minister of the Gospel that I admire.  So I thought he would benefit from this quick story about a pastor that mobilized the women in his church to start house churches and they grew to be the largest church in the world.

“Don’t be afraid to empower women,” says the pastor of the world’s largest church.  Churches are wrong not to let women become spiritual leaders, David Yonggi Cho told church leaders at a “Discipling a Whole Nation” conference in Italy.  “If you ever train the women, and delegate your ministry to them, they will become tremendous messengers for the Lord.”

Most leaders at Cho’s Yoido Full Gospel Church in Seoul, Korea, are women.  The 700,000-member congregation is divided into 50,000 cell groups that meet in homes, and about 47,000 cell leaders are women, he said.  Of the church’s 600 associate pastors, 400 are women.  “In ministry they are equal with men,” he said.  “They are licensed.  They are ordained.  They become deaconesses and elders.”

Cho adopted the cell church principle in 1964 after he collapsed from exhaustion trying to minister to his then 3,000-member congregation.  His male leaders balked when he told them to divide the congregation into cells that meet in their homes.  “They said, ‘Fine, but we are not trained to do that and we are not paid to do that.  Why don’t you have a long vacation?’ This is the Korean way of saying ‘Why don’t you resign from the church?’ ”

When he asked the women leaders to do it, they said, “Teach us, pastor.  We will do anything for you,” he said.  The church grew from 3,000 to 18,000 in the next five years.  The cell churches started new cell churches and more lay leaders got involved in ministry, Cho said.  “It is the will of God to have a growing church.”

Source: https://godswordtowomen.org/empower.htm

Over time, using this cell principle, Cho’s church grew to over 1 million people.  Sadly, Cho has been convicted of embezzling from his church.  It is common for one person holding much power to be corrupted.  This should not diminish the impact of Cho’s female cell church pastors though!

Matthew 7:16 tells us, “You will know them by their fruit.”  The fruit of empowering women in ministry at Yoido Full Gospel Church in South Korea was unprecedented growth.  Church planters like Francis Chan should take note and include women in leadership.


Further reading:
The Junia Project has a great article on Why Women Make Great Church Planters.

The MissioAlliance has several must-read articles on Women in Church Planting.


Thank you for visiting The Beautiful Kingdom Warriors, where we fight for our rightful place beside our brothers in Christ’s reconciling and redeeming work on Earth. “Like” us on Facebook if you’d like to read links from around the web each day on gender issues in the Church and world.

Too Sweet, Or Too Shrill? The Double Bind for Women.

hidden-brain-imageA couple days ago, the Hidden Brain podcast had a fascinating episode on how sexism affects women in leadership.  You can listen to it HERE.

Here is the transcript from the episode, as provided on the NPR page (emphases mine):

Fewer than 1 in 5 members of Congress are women. At Fortune 500 companies, fewer than 1 in 20 CEOs are women. And if you look at all the presidents of the United States through Barack Obama, what are the odds of having 44 presidents who are all men?

If men and women had an equal shot at the White House, the odds of this happening just by chance are about 1 in 18 trillion.

What explains the dearth of women in top leadership positions? Is it bias, a lack of role models, the old boy’s club? Sure. But it goes even deeper. Research suggests American women are trapped in a paradox that is deeply embedded in our culture.

When Moseley Braun was elected to the U.S. Senate in 1992, she achieved a powerful first. She was the first female African-American senator. And in her race for office, she assumed that racism would be a more daunting obstacle than gender bias. But she says, that wasn’t the case.

“I think in some regards the gender biases are more profound and more central to our culture than even the racial ones, and that to me was the surprise.”

One moment in particular still stays with her, more than 20 years later.

“There was a cartoon from one of the newspapers in the state that showed me as a puppet, with my campaign manager’s hand up my dress,” she says. “And the idea that I was a puppet of this guy that who was managing my campaign was shocking to me.”

But shortly after Braun won her race, she says she confronted a second trap. One day, she made an impassioned plea on the floor of the Senate. But she says, all her colleagues could hear, was a shrill black woman.

Her experience is one that researchers have described as a “double bind” — a set of assumptions that get at our implicit assumptions about men, women and leadership.

“The female gender role is based on the stereotype that women are nice and kind and compassionate,” says social psychologist Alice Eagly. By contrast, she says, “in a leadership role, one is expected to take charge and sometimes at least to demonstrate toughness, make tough decisions, be very assertive in bringing an organization forward, sometimes fire people for cause, etc.”

So what’s a woman to do? Be nice and kind and friendly, as our gender stereotypes about women require? Or be tough and decisive, as our stereotypes about leadership demand? To be one is to be seen as nice, but weak. To be the other is to be seen as competent, but unlikable.

Connie Morella served for 16 years as a Republican congresswoman from Maryland. Like Democrat Braun, she says at times she struggled to be heard.

“In a committee room, when I wasn’t chair of the committee, I would respond to a question or comment on an issue, [and] they’d say, ‘Thank you, Connie, that was great.’ And a little later Congressman Smith would say the same thing, and it was, ‘Oh, Congressman Smith … that was fabulous, let the record show …’ and I’d think, ‘Gee, I just said that.’ ”

How can we tell, with scientific certainty, whether women like Morella and Carol Braun were the victims of bias? When we look at a female leader who appears incompetent or shrill, how do we know if we are seeing reality, or just seeing the world through the lens of our own unconscious biases?

That’s where researchers like Madeline Heilman come in. She’s a psychology professor at New York University who focuses on gender stereotypes and bias, particularly when it comes to leadership. In one study, Heilman asked volunteers to evaluate a high-powered manager joining a company. Sometimes volunteers are told the manager is a man, other times they’re told it’s a woman.

“When the person was presented as a high powered person, who was very ambitious, we found that the person was seen as much more unlikable when it was a woman than when it was a man,” she says.

In these studies, the high-powered male and female manager are described in identical terms, down to the letter. The only difference is that one is said to be a man, and the other is said to be a woman.

Heilman says that the double bind arises because our minds are trying to align our stereotypes about men and women, with our stereotypes about leadership.

“We have conceptions of these jobs and these positions and what is required to do them well, and there’s a lack of fit between how we see women and what these positions require,” she says.

The biases Heilman describes aren’t just held by men. They’re held by both sexes, which explains why many female leaders encounter derision and suspicion from men and women.

“We have very strong feelings about how men and women are, and that leads to this dislike when they go over the line, when they tread where they are not supposed to be.”

The good news, says psychologist Eagly, is that our culture’s views are always changing. And that includes our views on women, men and the meaning of leadership — whether in elected office or the workplace.

Correction: An earlier version of this story incorrectly stated that Carol Moseley Braun was the first African-American U.S. senator. She was in fact the first female African-American senator. An initial version of the podcast episode with the same error has been corrected.

The Hidden Brain Podcast is hosted by Shankar Vedantam and produced Maggie Penman, Jennifer Schmidt, and Renee Klahr. Our supervising producer is Tara Boyle. You can also follow us on Twitter @hiddenbrain, and listen for Hidden Brain stories each week on your local public radio station.


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From “Nobody” to “Somebody” – How one “Blessed Alliance” has changed the lives of nearly 200 children in Uganda

As a devoted Egalitarian, it warms my heart to see couples serving the Lord together as a united and equal team, a “blessed alliance,” and I had that great pleasure recently.

the-blessed-alliance

A couple weeks ago, my husband Logan and I hosted an open house for Dutch missionaries Sir Piet and Lady Pita Buitendijk, who have lived in Uganda for over 20 years adopting and caring for abandoned, orphaned and abused babies.  They now have 179 children in the largest and most beautiful family I have ever seen.  Through Noah’s Ark Children’s Ministry Uganda, they also serve the local villages with medical care, food and schooling.  The NACMU compound includes beautiful homes, farms, loaded fish ponds, an elementary and high school, a technical school, a church, a clinic, and more.  What they are doing is truly amazing.  Piet and Pita share their own suite with their infants who come to NACMU in the most extreme states of vulnerability, malnourished and barely hanging on.

They were relaying the story of being knighted earlier this year by the King of the Netherlands, and noted that it is unusual for a married couple to be knighted together.
“It is because we are equals,” Pita declared.  Amen!!

piet-en-pita

My father is the U.S. Representative for Noah’s Ark Children’s Ministry Uganda.  Through my dad’s ministry, Safe Landing Ministries, you can sign up to sponsor a local child’s education.  Piet and Pita use every resource available to them to raise up the children around them and offer them a future of safety and happiness.  Piet framed the economic situation in Uganda “positively,” by saying 14% of the country is employed.  Piet is the best kind of visionary, always thinking of ways to provide opportunities and skills to his children, to bring dignity and joy to their lives.

“From Nobody to Somebody” – Noah’s Ark believes that with genuine love, care and education children who have been deemed a “nobody” by society can be restored into a “somebody”.

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For more information on this wonderful ministry and the Blessed Alliance of Piet and Pita behind it all, you can visit:

Noah’s Ark website
Safe Landing Ministries to sign up to sponsor a child
The NACMU FB page
The NACMU YouTube channel


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