The Ragamuffin Gospel: Chapter 1 – Something is Radically Wrong

As I promised on our Facebook page, we will blog ragamuffin gospelalong with our small group discussions of Brennan Manning’s book, “The Ragamuffin Gospel,” Amazon’s number one best-seller under the category of Christian Discipleship.  Now is the perfect time to pick up a copy – it is on sale!  Last April, I blogged about listening to Brennan Manning’s sermons during Lent and how I was impacted by his message of God’s unconditional love.  You can read that post here.  Our group is meeting the first and third Fridays of the month, slowly discussing “The Ragamuffin Gospel” chapter by chapter.  So April 3rd we talked about chapter 1, “Something is Radically Wrong.”

This chapter in a nutshell is talking about American Christianity’s tendency to talk grace but walk works.  We preach a Gospel of grace – “the total sufficiency of the redeeming work of Jesus Christ on Calvary” (pg. 15) – but our lives tell a different story.  We have “twisted the gospel of grace into religious bondage and distorted the image of God into an eternal, small-minded bookkeeper” (pg. 16).  We are all striving, striving, striving for approval from God and from our faith communities, emphasizing personal effort over grace.  There are different classes of Christians, where some are given special status because of their works and charisma while others are ignored altogether for their ordinariness.  We hide our darker side from each other and live in a constant state of “existential guilt…[and] Sooner or later we are confronted with the painful truth of our inadequacy and insufficiency.  Our security is shattered and our bootstraps are cut” (pg. 17).

GUILTragamuffin guilt 1

This was the word that we danced around the most in our conversation, and I have been keenly aware of its presence in conversations with others over the past week.  Guilt is a huge issue for men and women alike, but from a woman’s perspective, I see how guilt has become a perpetual state of being for many of us.  Yet our feeling of guilt–that we are not doing enough as Christians, as parents, as spouses, as family members, as employees, as citizens of the world–is a blatant rejection of the gospel of grace.  The solution is to admit our “shadow side” and accept that there is nothing we can earn by works.  All is a gift.  We must find our identity in our acceptance and love from God and not in how we perform.  Manning expresses this beautifully in this quote from page 25:

When I get honest, I admit I am a bundle of paradoxes.  I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty.  I am trusting and suspicious.  I am honest and I still play games.  Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.

To live by grace means to acknowledge my whole life story, the light side and the dark.  In admitting my shadow side, I learn who I am and what God’s grace means.  As Thomas Merton put it, “A saint is not someone who is good but who experiences the goodness of God.”

The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes.  It obliterates the two-class citizenship theory operative in many American churches.  For grace proclaims the awesome truth that all is gift.  All that is good is ours, not by right, but by the sheer bounty of a gracious God.  While there is much we may have earned–our degree, our salary, our home and garden, a Miller Lite, and a good night’s sleep–all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love.  We have been given God in our souls and Christ in our flesh.  We have the power to believe where others deny, to hope where others despair, to love where others hurt.  This and so much more is sheer gift; it is not reward for our faithfulness, our generous disposition, or our heroic life of prayer.  Even our fidelity is a gift.  “If we but turn to God,” said St. Augustine, “that itself is a gift of God.”  My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.

ragamuffin guilt 2

Let me leave this post with a few more quotes:

“Justification by grace through faith” is the theologian’s learned phrase for what Chesterton once called “the furious love of God.”  He is not moody or capricious; He knows no seasons of change.  He has a single relentless stance toward us: He loves us.  He is the only God man has ever heard of who loves sinners.  False gods–the gods of human manufacturing–despise sinners, but the Father of Jesus loves all, no matter what they do” (pg. 20).

The kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there.  No, it is for a larger, homelier, less self-conscious caste of people who understand they are sinners because they have experienced the yaw and pitch of moral struggle (pg. 23).

As a sinner who has been redeemed, I can acknowledge that I am often unloving, irritable, angry, and resentful with those closest to me.  When I go to church I can leave my white hat at home and admit I have failed.  God not only loves me as I am, but also knows me as I am.  Because of this I don’t need to apply spiritual cosmetics to make myself presentable to Him.  I can accept ownership of my poverty and powerlessness and neediness (pg. 23).

Never confuse your perception of yourself with the mystery that you really are accepted (pg. 28).

Often I have been asked, “Brennan, how is it possible that you became an alcoholic after you got saved?”  It is possible because I got battered and bruised by loneliness and failure; because I got discouraged, uncertain, guilt-ridden, and took my eyes off Jesus.  Because the Christ-encounter did not transfigure me into an angel.  Because  justification by grace through faith means I have been set in right relationship with God, not made the equivalent of a patient etherized on a table” (pgs. 30-31).

Finding Healing from Codependency

There is a proverb that says, “I went up to the rooftop to find relief from my pain, and saw that all the other houses were on fire.”  I have learned over time just how true this is.  Even those who appear the most put-together are dealing with pain, symptomatic of the brokenness of our world.  We all need healing and restoration to God’s intended fullness of life for His beloved children.

You are God's delight

We live in a fallen world and are socialized from a tender age to believe many lies about who we are and what we should be and do.  Our parents may have the best intentions to protect us from these lies, but there are lies deeply embedded in their own psyches.  We strive to attain cultural standards of ideal womanhood and manhood in ways that can be contradictory to God’s plan and design for our lives.  We are all hurt by messages that are antithetical to the Good News that Jesus has redeemed His creation and we can live a life of wholeness and abundance.  In John 10:10, Jesus says,

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

I read this post last week about how Christian girls and women are socialized to be codependent doormats in the name of “biblical womanhood.”  The author says,

Most materials and sermons I got from Christians in my girlhood emphasized that the only way a girl or woman could be pleasing to God was to be a doormat to other people. Meaning, many hallmarks of codependency are present in this teaching, such as:

  • It is biblical or good for a girl or woman to be passive

  • Getting one’s needs met is selfish; showing or feeling anger is wrong and un-Christian

  • One should always care about other people’s feelings, needs, and wants more than one’s own

I was reminded of one of my favorite posts of all time, “Ex Good Christian Women” by Kathy Escobar.  She shares two lists of qualities present in “Good Christian Women” and “Ex  Good Christian Women” that are spot on.  She says,

“Good Christian Women”

  • rarely engage in conflict
  • are terrible at saying “no” because it feels selfish
  • know how to say the right things, do the right things, to keep the peace
  • continually strive–and i do mean strive–to be a better wife, better mother, better christian
  • live with a feeling that God is disappointed with us somehow
  • feel a lot of shame for who we are and who we aren’t (but rarely say it out loud)
  • doubt our leadership, feelings, gifts, dreams
  • dwell on the things we should be doing differently or better
  • view anger as sin
  • always seek permission

“Ex Good Christian Women”

  • are learning to show up in relationship instead of hiding
  • engage in conflict instead of avoid it
  • say “no” with less-and-less guilt and say “yes” more freely, more honestly
  • tell the truth
  • respect anger
  • are honest about shame
  • live in the present
  • are beginning to believe we are “enough”–here, now
  • open ourselves up to dreams & passions & living out what God is stirring up in us
  • lead & love & live in all kinds of new ways, with or without permission
  • are discovering that God is much bigger than we were ever taught & loves us more than we ever knew

Self-care-steps

Oh, how I relate to these posts.  I was raised in a patriarchal church culture that negatively impacted my understanding of God’s will for my life.  I was a poster girl for these ideal qualities:  being always sensitive to the needs and feelings of others (while being completely out of touch with my own needs and feelings), deferring to others (while not developing my own gifts of leadership), a helper (who could never ask others for help), an empathetic listener (who was always stoic and would never open up about my own emotions).  I always believed that I was living up to “biblical” ideals of femininity and God’s design for women.  I now understand that many of the cultural messages I received about “biblical womanhood” were actually lies and were stealing, killing and destroying me rather than giving me an abundant and full life in Christ.

Codependency is “the disease of the lost self.”  When you are arranging your life around the thoughts, feelings and needs of others, you completely lose touch of your own identity.  Another phrase to describe this is “people-pleasing.”  I have slowly found healing and have found my own voice through many years of reading.  Here are the books that have had tremendous impact in my life, leading me away from codependency and towards fullness and finding my identity in Christ as a beloved daughter, just as I am (listed in the order that I read them):

prodigal god

Logan’s cousin who ministers in a homeless shelter in Philadelphia gave us a copy of Tim Keller’s book, “The Prodigal God” when we were visiting over Christmas five or six years ago.  I read it aloud to Logan as we drove back to Maine, and my mind was blown away with a new understanding of this parable.  We are taught “The Parable of the Prodigal Son,” but really Jesus was telling a story of two brothers whose hearts were in the same condition, one who broke all the rules and one who obeyed them all with the expectation of receiving something in return.  Jesus’ story demonstrates that both were loved by their Father with a prodigal (i.e. extravagant, generous, lavish, etc.) love.  This book began to chip away the performance, works-based religion that I was living.  I recognized my similarity to the second brother who was obeying all the rules on a conditional basis.  “I do for you…what will you do for me?”

safe-people

Around the same time, my church family was in turmoil and conflict, and I was hurting deeply because church has always been my second home and I was facing rejection and shunning that was traumatic beyond words.  I don’t remember how I found this book…but I do remember devouring it and buying copies for everyone in my family.  I had always been a trusting and open person and was for the first time realizing that there were toxic people in the church who could be abusive, controlling and manipulative.  “Safe People” describes characteristics of emotionally healthy/unhealthy individuals.

boundaries“Boundaries” taught me even better that in the name of loving others, I had drawn very loose boundaries in my life, allowing the needs of others to trump my own needs.  I was always saying “no” to myself and “yes” to others, with no limitations to what I would give up for others.  I had to learn that there are personal property rights around my physical, mental and emotional boundaries.  I do not owe other people control over my choices, feelings, thoughts, and words.  I do not need to feel selfish or guilty for saying “no” to taking others’ responsibilities on myself.

why you do the things you do book

I picked up this book, “Why You Do The Things You Do”, from my niece’s pile of books she brought home with her from college one holiday break.  This book taught me that there are two questions we all come into the world asking:  Am I worthy of love?  and Can I trust others to meet my needs?  According to our first relationships as helpless infants and into childhood, we internalize answers to these questions that affect us for the rest of our lives.  Using research and data, the authors describe four primary patterns of relating to others that stem from our upbringing in our family of origin.  In reading this book, I learned about myself and others in a powerful way, and there is  a lot of helpful information on “emotional coaching” for your own children.

daringgreatly_final525-resized-600

A couple years ago, I went through a phase of listening to several TED Talks every day while I was working, which introduced me to the amazing Vulnerability and Shame talks by Brene Brown.  So when I saw that she had written a book to share her research and findings in a comprehensive message of how to “live wholeheartedly”, I ordered it immediately, and then couldn’t put it down!  I learned to be kind to myself, to show up in life rather than cower behind insecurities and fear.  I learned priceless lessons on teaching worthiness to my children.  I learned how shame will keep you living small while vulnerability will not make your life perfect, but it will make your life great.

I know that it was God who directed me to EHS-bookCollette Pekar’s Tuesday morning Bible study.  While these books and many other videos and articles online have helped me to find healing from codependency, it was being in small group with a wise counselor who helped me to verbalize and process the things I was learning about healthy relationships that really made the greatest impact.  I cannot encourage you enough to find fellow warriors to pursue healing with.  One fall, our group read this book together by Peter Scazzero.  He demonstrates that we bring the dysfunctional patterns of our family of origin into our adult life despite our “new life” in Christ, and there is work to be done to shed the lies that keep us from living in an emotionally healthy spirituality.  In learning to do the work of chipping away these issues and in learning healthy habits of caring for yourself, you will begin to experience an abundant life!


It is our hope here at The Beautiful Kingdom Warriors that we will be a help to you in your spiritual journey, as we journey together.  Please add your recommendations for healing from codependency and other family of origin issues in the comments!  And “Like” us on Facebook for regular posts on gender issues in the world and in Christianity.  Thank you for stopping by!

Book Review: “Undiluted” by Benjamin L. Corey

I read this book in October and have meant to review it on the blog, but have been consumed with life transitions (also the case for Becky, a busy working mother who is expecting number 3!).  It’s really hard to conceptualize blog posts when your brain is overloaded with learning a new job, facing big life decisions, caring for children, and trying to make radical self-care a priority (i.e. sleeping normal human being amounts).  But Benjamin L. Corey (I’ll just use BLC for the rest of this review) posted this pic on FB this week and I LOVED it and it has inspired me to meet you here for a little book talk:

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As usual, BLC does not shy away from controversy, as you can see in the comments if you click on the pic and go to the original FB post.  I agree 100% with his observation and was encouraged to see him make such a bold, public statement.

When Becky and I started this blog, I realized I didn’t know anything about blogging and that got me into reading blogs in a very big way.  I found BLC’s blog, formerlyfundie.com, and also his podcast with Matthew Paul Turner, That God Show, sometime early last year and have been learning a lot from him regarding pacifism, enemy love, living a life that displays God’s love to the disenfranchised and hurting, etc.  I appreciate his perspective on current issues in American Christianity and regarding the harmful aspects of fundamentalist culture.

I also discovered that we have a few things in common:  BLC lives in Maine, is a Gordon-Conwell alum, and we have a some mutual friends.  Logan and I have been able to meet BLC and his wife on a couple of occasions.  I am always thrilled to make new friends, but especially am happy to meet some local Progressive Christians in a state that is #1: the most unchurched state in our country, and #2: churches here are typically very fundy or very liberal.  There is a desperate need for Christians to examine our culture and why it is that our neighbors are not recognizing Jesus in our lifestyles.

In addition to being a two-time Gordon-Conwell graduate, he is currently working on a Ph.D. in Missiology from Fuller Theological Seminary.  His writing has appeared on various platforms including HuffPost, Red Letter Christians, Sojourners and Evangelicals for Social Action.

So that brings me to BLC’s book, “Undiluted” (click on image for link to Amazon).

download

Here is the description as it appears on Amazon:

Are you ready to begin experiencing an undiluted Jesus?

Benjamin Corey confronts our vision of Jesus head-on, asking the hard question: Is what we see and hear in the modern church all there is to the message of Jesus… or is there a more radical side to Jesus than we have been led to believe?

Get ready to encounter a Jesus that is determined to turn over the tables of a stale, ineffective and boring gospel that seeks to escape from the world instead of transforming it.

This radical Jesus and His message…

  • Invites us to reorient our lives not on Christian religion, but on the person of Jesus
  • Calls us to live out faith in the context of authentic community with others, instead of isolation
  • Includes the excluded and invites the outcast to have a seat at the table
  • Responds to enemies with a radical, unexplainable love

Undiluted will invite you to step out of your comfort zone and into a process of rediscovering the radical, counter cultural, and life-changing message of Jesus. As you do, you’ll discover a more vibrant faith as you embrace an undiluted Jesus and His radical message!

What I most appreciate about this book is its autobiographical presentation.  BLC takes us on the journey of his spiritual transformation from fundamentalist to progressive, with all of the highs, lows and traumas along the way.  I was able to relate to so many of his experiences, coming from a similar background and going through a similar faith shift in my adulthood.

One of the most unfair assessments of progressive Christianity is that it dilutes God’s Truth in an effort to be culturally relevant.  BLC demonstrates throughout his book that peeling away the layers of American Christian culture actually undiluted his faith in Christ rather than weakening it.  When there are rigid, prescribed positions on all issues, as is the case in very conservative churches, there is little room for examination, humility and debate.  You cannot even consider other points of view.  This dehumanizes people whose experiences and knowledge have led them to differing positions than your own, as you do not even give them the gracious gift of a listening ear.  You are always approaching conversations as a battle to be won, rather than seeing the nuance of complex issues and differing points of view.

I am not personally throwing my hat in the Progressive Christian ring (yet).  But I am deeply appreciative of BLC and others sharing their experiences as Christians of my generation, examining the strengths and weaknesses of the Christian culture that we grew up in, and doing their best to be faithful witnesses of Jesus Christ to their neighbors and the world.  I would encourage you to pick up a copy of “Undiluted”, check out FormerlyFundie.com, and let me know what you think in the Comments.


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