Category Archives: Uncategorized

The Egalitarian World of the Kingdom

I am always googling “Egalitarian” to see what I can come up with for new insights and resources.  Yesterday, I listened to a Jesus for Everyone podcast episode from Herb Montgomery of Renewed Heart Ministries on the Egalitarian nature of God’s Kingdom.

Herb Montgomery, director of Renewed Heart Ministries, is an author and adult religious re-educator. For over fifteen years, Herb and his wife, Crystal, have shared Jesus’ teachings with others in cities and communities across the United States. Herb’s presentations are transparent, relevant, relationally responsible, and intellectually honest. He has an unusual gift for making complex theological and sociological concepts accessible for the people he speaks to. He especially enjoys presenting to groups possessing wide and diverse “belief” spectrums yet with a common focus on compassion and justice. (RHM website)

As with many resources we share on The Beautiful Kingdom Warriors blog, this particular teaching is relevant to our discussions on gender equality in the Church.  I am unfamiliar with the scope of Montgomery’s views, but can wholeheartedly agree with this particular podcast.  You can listen here:

https://renewedheartministries.com/podcasts/83egalitarian.mp3

On the Renewed Heart Ministries website, Montgomery also shares his podcast transcript.  I am editing it down some, but you can access the full transcript here:

The Egalitarian World of the Kingdom

This week, I want to take a look at Jesus’ words in Matthew 23.8-12. The phrase I want to zero in on is, “Nor are you to be called instructors, for you have one instructor, the Messiah.” What Jesus is commissioning us to put on display is a community characterized by humble egalitarian relationships rather than hierarchical ones. In all actuality, Jesus was death to any person using hierarchical authority over another: “But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant.’” (Matthew 20.25-26)

According to the Hebrew creation narrative, hierarchical relationships are a fruit of the relational schisms that took place in the garden; they are not reflective of original creation (Genesis 1.26 mentions authority over creation, but not authority over others.) Even in a perfect state, the narrative seems to hint at humanity’s inability to exercise authority over one other. Nor are they reflective of the new creation that has come through Jesus. (See 2 Corinthians 5.17, NIV.)

The early followers of Jesus understood this vision. Notice Paul’s description of how the church that met in Corinth functioned: “When you come together, each of you has a hymn or a word of instruction, a revelation, a tongue, or an interpretation.” (1 Corinthians 14.26, emphasis added) The gatherings of the early church, historical scholars agree, were not ones where the majority sat passively silent while the same person taught every week. These were communities that embraced the priesthood of all believers, each one possessing a gift to share that would contribute to and build up the body. They saw themselves as having only one teacher (the Messiah), and they were are all humble students, together, showing each other what Jesus was teaching them. These were communities where following the “one-anothers” of the New Testament could be practiced as well as put on display for the world around them to see.

The early followers of Jesus believed that together, they equally became a dwelling place for God. (See Ephesians 2.22, where the “you” is plural, not singular, and 1 Peter 2.4-8.) They believed that together, they were functioning here on Earth as the visible “body of Christ,” with only Christ as their “head” (Ephesians 4.15)—not “lording” authority over each other, but humbly and lovingly serving one another. In this way, they, as a community, believed that together, they were partaking of the “divine nature” (see 2 Peter 1.4) and that “all of them” were “one,” just as the Father was in Christ and as Christ was in the Father. “They” saw themselves in Them. (See John 17.20-21.)

The body metaphor used by Paul is especially telling when taken with Jesus’ words in Matthew 23. When our head signals to our hands, it doesn’t first signal the arm to tell the hands to move; neither must the hand submit to the arm in order for it to obey the head. The brain sends direct signals to those body parts it seeks to influence; consequently, the head controls all of the body’s parts immediately and directly. It doesn’t pass its impulses through a chain-of-command scheme invoking other body parts along the way.

The proper application of the body metaphor preserves the unvarnished truth that in the world changed by Jesus, there is no hierarchical authority practiced by Jesus’ followers over other of His followers. There is only one source of authority in the church: Jesus Christ.

It is mutual submission (i.e., being submitted to one another and then together to Christ), not hierarchical submission (i.e., being submitted to someone else as they are submitted to someone else who has submitted themselves to Christ), that engenders the proper coordination of the body of Christ.

We are not called to put on display simply a religious version of the corporate structures of this world. On the contrary, Jesus is inviting us to experience (and then to put on display) a world where, rather than exercising power over others, we—together, as a community—come under His authority , each of us together learning how to listen to Him. And instead of “lording” power or position over each other, we learn what it means and what it looks like to serve each other with humble servant love.


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Too Sweet, Or Too Shrill? The Double Bind for Women.

hidden-brain-imageA couple days ago, the Hidden Brain podcast had a fascinating episode on how sexism affects women in leadership.  You can listen to it HERE.

Here is the transcript from the episode, as provided on the NPR page (emphases mine):

Fewer than 1 in 5 members of Congress are women. At Fortune 500 companies, fewer than 1 in 20 CEOs are women. And if you look at all the presidents of the United States through Barack Obama, what are the odds of having 44 presidents who are all men?

If men and women had an equal shot at the White House, the odds of this happening just by chance are about 1 in 18 trillion.

What explains the dearth of women in top leadership positions? Is it bias, a lack of role models, the old boy’s club? Sure. But it goes even deeper. Research suggests American women are trapped in a paradox that is deeply embedded in our culture.

When Moseley Braun was elected to the U.S. Senate in 1992, she achieved a powerful first. She was the first female African-American senator. And in her race for office, she assumed that racism would be a more daunting obstacle than gender bias. But she says, that wasn’t the case.

“I think in some regards the gender biases are more profound and more central to our culture than even the racial ones, and that to me was the surprise.”

One moment in particular still stays with her, more than 20 years later.

“There was a cartoon from one of the newspapers in the state that showed me as a puppet, with my campaign manager’s hand up my dress,” she says. “And the idea that I was a puppet of this guy that who was managing my campaign was shocking to me.”

But shortly after Braun won her race, she says she confronted a second trap. One day, she made an impassioned plea on the floor of the Senate. But she says, all her colleagues could hear, was a shrill black woman.

Her experience is one that researchers have described as a “double bind” — a set of assumptions that get at our implicit assumptions about men, women and leadership.

“The female gender role is based on the stereotype that women are nice and kind and compassionate,” says social psychologist Alice Eagly. By contrast, she says, “in a leadership role, one is expected to take charge and sometimes at least to demonstrate toughness, make tough decisions, be very assertive in bringing an organization forward, sometimes fire people for cause, etc.”

So what’s a woman to do? Be nice and kind and friendly, as our gender stereotypes about women require? Or be tough and decisive, as our stereotypes about leadership demand? To be one is to be seen as nice, but weak. To be the other is to be seen as competent, but unlikable.

Connie Morella served for 16 years as a Republican congresswoman from Maryland. Like Democrat Braun, she says at times she struggled to be heard.

“In a committee room, when I wasn’t chair of the committee, I would respond to a question or comment on an issue, [and] they’d say, ‘Thank you, Connie, that was great.’ And a little later Congressman Smith would say the same thing, and it was, ‘Oh, Congressman Smith … that was fabulous, let the record show …’ and I’d think, ‘Gee, I just said that.’ ”

How can we tell, with scientific certainty, whether women like Morella and Carol Braun were the victims of bias? When we look at a female leader who appears incompetent or shrill, how do we know if we are seeing reality, or just seeing the world through the lens of our own unconscious biases?

That’s where researchers like Madeline Heilman come in. She’s a psychology professor at New York University who focuses on gender stereotypes and bias, particularly when it comes to leadership. In one study, Heilman asked volunteers to evaluate a high-powered manager joining a company. Sometimes volunteers are told the manager is a man, other times they’re told it’s a woman.

“When the person was presented as a high powered person, who was very ambitious, we found that the person was seen as much more unlikable when it was a woman than when it was a man,” she says.

In these studies, the high-powered male and female manager are described in identical terms, down to the letter. The only difference is that one is said to be a man, and the other is said to be a woman.

Heilman says that the double bind arises because our minds are trying to align our stereotypes about men and women, with our stereotypes about leadership.

“We have conceptions of these jobs and these positions and what is required to do them well, and there’s a lack of fit between how we see women and what these positions require,” she says.

The biases Heilman describes aren’t just held by men. They’re held by both sexes, which explains why many female leaders encounter derision and suspicion from men and women.

“We have very strong feelings about how men and women are, and that leads to this dislike when they go over the line, when they tread where they are not supposed to be.”

The good news, says psychologist Eagly, is that our culture’s views are always changing. And that includes our views on women, men and the meaning of leadership — whether in elected office or the workplace.

Correction: An earlier version of this story incorrectly stated that Carol Moseley Braun was the first African-American U.S. senator. She was in fact the first female African-American senator. An initial version of the podcast episode with the same error has been corrected.

The Hidden Brain Podcast is hosted by Shankar Vedantam and produced Maggie Penman, Jennifer Schmidt, and Renee Klahr. Our supervising producer is Tara Boyle. You can also follow us on Twitter @hiddenbrain, and listen for Hidden Brain stories each week on your local public radio station.


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From “Nobody” to “Somebody” – How one “Blessed Alliance” has changed the lives of nearly 200 children in Uganda

As a devoted Egalitarian, it warms my heart to see couples serving the Lord together as a united and equal team, a “blessed alliance,” and I had that great pleasure recently.

the-blessed-alliance

A couple weeks ago, my husband Logan and I hosted an open house for Dutch missionaries Sir Piet and Lady Pita Buitendijk, who have lived in Uganda for over 20 years adopting and caring for abandoned, orphaned and abused babies.  They now have 179 children in the largest and most beautiful family I have ever seen.  Through Noah’s Ark Children’s Ministry Uganda, they also serve the local villages with medical care, food and schooling.  The NACMU compound includes beautiful homes, farms, loaded fish ponds, an elementary and high school, a technical school, a church, a clinic, and more.  What they are doing is truly amazing.  Piet and Pita share their own suite with their infants who come to NACMU in the most extreme states of vulnerability, malnourished and barely hanging on.

They were relaying the story of being knighted earlier this year by the King of the Netherlands, and noted that it is unusual for a married couple to be knighted together.
“It is because we are equals,” Pita declared.  Amen!!

piet-en-pita

My father is the U.S. Representative for Noah’s Ark Children’s Ministry Uganda.  Through my dad’s ministry, Safe Landing Ministries, you can sign up to sponsor a local child’s education.  Piet and Pita use every resource available to them to raise up the children around them and offer them a future of safety and happiness.  Piet framed the economic situation in Uganda “positively,” by saying 14% of the country is employed.  Piet is the best kind of visionary, always thinking of ways to provide opportunities and skills to his children, to bring dignity and joy to their lives.

“From Nobody to Somebody” – Noah’s Ark believes that with genuine love, care and education children who have been deemed a “nobody” by society can be restored into a “somebody”.

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For more information on this wonderful ministry and the Blessed Alliance of Piet and Pita behind it all, you can visit:

Noah’s Ark website
Safe Landing Ministries to sign up to sponsor a child
The NACMU FB page
The NACMU YouTube channel


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